2 Chronicles 14:1
Then Abijah rested with his fathers and was buried in the City of David. And his son Asa reigned in his place, and in his days the land was at peace for ten years.
Then Abijah rested with his fathers
This phrase indicates the death of Abijah, the king of Judah. "Rested with his fathers" is a common biblical expression signifying death and burial, often used for the kings of Israel and Judah. It implies a continuation of lineage and tradition, as well as a peaceful passing. Abijah's reign was marked by conflict with Jeroboam, king of Israel, but he is noted for a significant victory over Israel, attributed to his reliance on God (2 Chronicles 13:18).

and was buried in the City of David.
The City of David refers to Jerusalem, specifically the ancient part of the city captured by King David from the Jebusites. It became the burial place for many of the kings of Judah, signifying honor and continuity with David's legacy. This burial location underscores the legitimacy of Abijah's rule as part of the Davidic line, which is significant in biblical prophecy concerning the Messiah (2 Samuel 7:12-16).

And his son Asa reigned in his place,
Asa's ascension to the throne marks a transition in leadership. Asa is noted for his religious reforms and efforts to rid Judah of idolatry, aligning with the covenantal faithfulness expected of a Davidic king. His reign is characterized by a return to the worship of Yahweh, contrasting with the practices of some of his predecessors. Asa's actions are seen as a fulfillment of the Deuteronomic ideal of kingship (Deuteronomy 17:18-20).

and in his days the land was at peace for ten years.
The peace during Asa's early reign is significant, as it allowed for religious and social reforms. This period of peace is seen as a divine blessing for Asa's faithfulness and obedience to God. It also provided stability and prosperity for Judah, enabling Asa to strengthen the nation's defenses and infrastructure. The peace can be viewed as a type of the ultimate peace brought by Jesus Christ, the Prince of Peace (Isaiah 9:6), who brings spiritual rest and reconciliation with God.

Persons / Places / Events
1. Abijah
The king of Judah who reigned before Asa. His reign was marked by conflict with the northern kingdom of Israel.

2. Asa
The son of Abijah who succeeded him as king. Asa is noted for his reforms and efforts to bring Judah back to the worship of Yahweh.

3. City of David
The burial place of Abijah, referring to Jerusalem, which holds significant historical and spiritual importance as the city of the great King David.

4. Peace for Ten Years
A period of tranquility and stability in Judah during the early reign of Asa, allowing for religious and social reforms.
Teaching Points
The Importance of Godly Leadership
Asa's reign began with peace, which provided an opportunity for spiritual and social reforms. Godly leadership can lead to peace and prosperity.

The Legacy of Faithfulness
Abijah's burial in the City of David signifies a continuation of the Davidic line, reminding us of the importance of leaving a legacy of faithfulness.

Seizing Opportunities for Reform
The ten years of peace were not just a time of rest but a chance for Asa to implement significant changes. We should use times of peace and stability to strengthen our spiritual lives.

The Role of Divine Providence
The peace during Asa's reign can be seen as a blessing from God, showing that divine providence often provides the conditions necessary for growth and reform.

The Impact of Righteousness on Society
Asa's reforms led to a period of peace, illustrating how righteousness and adherence to God's commands can positively impact society.
Bible Study Questions
1. How does Asa's initial period of peace reflect the importance of starting well in leadership or any new endeavor?

2. In what ways can we, like Asa, use times of peace and stability in our lives to implement spiritual reforms?

3. How does the legacy of our spiritual forebears, like Abijah and David, influence our current walk with God?

4. What are some modern examples of how godly leadership can lead to peace and prosperity in a community or nation?

5. How can we ensure that the peace and blessings we experience are used to further God's kingdom and not just for personal comfort?
Connections to Other Scriptures
1 Kings 15:9-15
This passage provides a parallel account of Asa's reign, highlighting his religious reforms and dedication to God.

2 Chronicles 15:1-15
Chronicles Asa's covenant renewal with God, emphasizing the spiritual revival that took place under his leadership.

Psalm 122:6-7
A call to pray for the peace of Jerusalem, which can be related to the peace experienced in Asa's reign.

Isaiah 32:17-18
Speaks of the peace and security that comes from righteousness, reflecting the peace in Asa's time as a result of his reforms.
Asa Faithful to His GodMonday Club Sermon2 Chronicles 14:1-4
Rest on Every SideW. Clarkson 2 Chronicles 14:1, 5, 6, 7
Quiet in the LandT. Whitelaw 2 Chronicles 14:1-8
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Abijah, Abi'jah, Asa, Buried, Bury, David, During, Fathers, Lieth, Peace, Quiet, Reign, Reigned, Rest, Rested, Slept, Stead, Succeeded, Ten, Town, Undisturbed
Dictionary of Bible Themes
2 Chronicles 14:1

     8328   quietness

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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