2 Chronicles 13:22
Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo.
As for the rest of the acts of Abijah
This phrase introduces the idea that the biblical account of Abijah's reign is not exhaustive. The Hebrew word for "acts" is "דִּבְרֵי" (divrei), which can also mean "words" or "matters." This suggests that the chronicler is referring to the significant events and deeds of Abijah's life. Historically, Abijah was the king of Judah, and his reign was marked by conflict with Jeroboam of Israel. The chronicler's focus on "the rest" implies that there is more to Abijah's account than what is recorded in the canonical text, pointing to the existence of other historical records.

along with his ways and his words
The phrase "his ways and his words" highlights the character and speech of Abijah. "Ways" (Hebrew: "דְּרָכָיו," derakhav) often refers to one's conduct or behavior, while "words" (Hebrew: "מִלָּיו," millav) refers to spoken expressions or declarations. This dual focus on actions and speech underscores the biblical principle that both deeds and words are important in evaluating a person's life. Abijah's ways and words, as recorded in other texts, would provide a fuller picture of his leadership and spiritual state.

they are written in the Treatise of the Prophet Iddo
The mention of the "Treatise of the Prophet Iddo" indicates that there were other historical documents that chronicled the reigns of the kings of Judah. Iddo was a prophet during the time of Solomon, Rehoboam, and Abijah, and his writings are referenced elsewhere in the Bible (e.g., 2 Chronicles 12:15). The Hebrew term for "treatise" is "מִדְרַשׁ" (midrash), which can mean a commentary or an exposition. This suggests that Iddo's work was not merely a historical record but also included interpretative elements. The existence of such writings points to a rich tradition of prophetic literature that provided spiritual insights and historical context for the people of Israel.

Persons / Places / Events
1. Abijah
The king of Judah who reigned after Rehoboam. His reign is noted for a significant battle against Jeroboam, the king of Israel.

2. Iddo
A prophet whose writings are referenced as a source for the acts and sayings of Abijah. His treatise is not part of the canonical Bible but is mentioned as a historical source.

3. Judah
The southern kingdom of Israel, ruled by the descendants of David, including Abijah.

4. Jeroboam
The king of the northern kingdom of Israel, who opposed Abijah in battle.

5. The Treatise of the Prophet Iddo
A non-canonical work that recorded the deeds and sayings of Abijah, indicating the existence of other historical records outside the biblical text.
Teaching Points
The Importance of Historical Records
The mention of the Treatise of the Prophet Iddo underscores the value of historical documentation. It reminds us of the importance of preserving history and learning from the past.

The Role of Prophets
Prophets like Iddo played a crucial role in recording and interpreting the events of their time. This highlights the importance of spiritual insight and guidance in understanding history.

Legacy and Influence
Abijah's acts and sayings were significant enough to be recorded, suggesting that our actions and words can leave a lasting impact. We should strive to live in a way that honors God and leaves a positive legacy.

The Sovereignty of God
Despite the political and military conflicts of the time, God's sovereignty is evident in the preservation of Judah and the Davidic line. Trust in God's overarching plan is essential.
Bible Study Questions
1. What can we learn from the fact that Abijah's acts were recorded in a non-canonical source like the Treatise of the Prophet Iddo?

2. How does the role of prophets in documenting history influence our understanding of biblical events and their significance?

3. In what ways can we ensure that our actions and words leave a positive legacy for future generations?

4. How does the conflict between Abijah and Jeroboam illustrate the broader theme of division and unity in the Bible?

5. What does the preservation of Judah and the Davidic line teach us about God's faithfulness and sovereignty in our own lives?
Connections to Other Scriptures
1 Kings 15:1-8
Provides a parallel account of Abijah's reign, offering additional context and details about his life and rule.

2 Chronicles 12:15
Mentions the records of Shemaiah the prophet and Iddo the seer concerning genealogies, indicating the importance of prophetic writings in documenting history.

2 Chronicles 9:29
References other prophetic writings, such as those of Nathan, Ahijah, and Iddo, highlighting the role of prophets in recording the history of Israel and Judah.
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
Abijah: the Lessons of His LifeW. Clarkson 2 Chronicles 13:21, 22
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Abijah, Abi'jah, Abijah's, Account, Acts, Annotations, Commentary, Iddo, Inquiry, Matters, Prophet, Recorded, Reign, Rest, Sayings, Story, Treatise, Written
Dictionary of Bible Themes
2 Chronicles 13:22

     7773   prophets, role

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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