1 Chronicles 6:80
And from the tribe of Gad they were given Ramoth in Gilead, Mahanaim,
And from the tribe of Gad
The tribe of Gad was one of the twelve tribes of Israel, descended from Gad, the seventh son of Jacob and Zilpah, Leah's maidservant. Gad was one of the tribes that settled on the eastern side of the Jordan River, in the region known as Gilead. This location was chosen because of its suitability for their large herds and flocks. The tribe of Gad was known for its warriors, as noted in 1 Chronicles 12:8, where they are described as brave and skilled in battle. The allocation of cities to the Levites from the tribe of Gad reflects the broader distribution of Levitical cities among the tribes of Israel, as commanded by God to ensure the Levites had places to live and serve throughout the land.

they were given Ramoth in Gilead
Ramoth in Gilead was a significant city located in the territory of Gad. It served as one of the cities of refuge, as outlined in Deuteronomy 4:43 and Joshua 20:8, where individuals who committed unintentional manslaughter could seek asylum. This city was strategically important due to its location in the Transjordan region, making it a key military and administrative center. Ramoth in Gilead is also mentioned in the context of various battles, such as in 1 Kings 22, where King Ahab of Israel sought to reclaim it from the Arameans. The city's role as a city of refuge highlights the biblical theme of justice and mercy, providing a place of protection and fair trial.

Mahanaim
Mahanaim was another city in the territory of Gad, located east of the Jordan River. The name "Mahanaim" means "two camps," and it is first mentioned in Genesis 32:2, where Jacob encounters angels of God and names the place Mahanaim. This city later became significant during the reign of King David. In 2 Samuel 17:24, David fled to Mahanaim during Absalom's rebellion, and it served as his temporary capital. The city's dual significance as both a spiritual and political center underscores its importance in Israel's history. Mahanaim's location in Gilead made it a natural stronghold and a place of refuge, reflecting God's provision and protection for His people.

Persons / Places / Events
1. Tribe of Gad
One of the twelve tribes of Israel, descended from Gad, the seventh son of Jacob and Zilpah. The tribe settled on the east side of the Jordan River.

2. Ramoth in Gilead
A city of refuge located in the territory of Gad. It was a significant Levitical city and played a role in various biblical events, including being a site of refuge and a battleground.

3. Mahanaim
A city in the territory of Gad, known for its historical and spiritual significance. It was a place where Jacob encountered angels and later became a Levitical city.
Teaching Points
God's Provision for His People
The allocation of cities to the Levites, including those from the tribe of Gad, demonstrates God's provision and care for those who serve Him. It reminds us of His faithfulness in providing for our needs.

Significance of Cities of Refuge
Ramoth in Gilead as a city of refuge illustrates God's justice and mercy. It serves as a reminder of the refuge we find in Christ, our ultimate place of safety and forgiveness.

Spiritual Encounters and Their Impact
Mahanaim's history as a place of divine encounter encourages us to seek and recognize God's presence in our lives. It challenges us to be open to spiritual experiences that can strengthen our faith.

Heritage and Legacy
The mention of these cities in the context of the Levites' inheritance underscores the importance of spiritual heritage and the legacy we leave for future generations.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's provision and care for those who serve Him, and how can we apply this understanding to our own lives?

2. In what ways does the concept of a city of refuge, as seen in Ramoth in Gilead, parallel the refuge we find in Christ today?

3. What can we learn from Jacob's encounter with angels at Mahanaim about recognizing and responding to God's presence in our daily lives?

4. How does the historical and spiritual significance of places like Ramoth in Gilead and Mahanaim inspire us to value our spiritual heritage and legacy?

5. How can we ensure that our communities and churches serve as places of refuge and spiritual encounter for those seeking God?
Connections to Other Scriptures
Joshua 21:38
This verse lists the cities given to the Levites from the tribe of Gad, including Ramoth in Gilead and Mahanaim, highlighting the continuity of God's provision for the Levites.

Deuteronomy 4:43
Ramoth in Gilead is mentioned as one of the cities of refuge, emphasizing its role in providing safety and justice according to God's law.

Genesis 32:1-2
Mahanaim is where Jacob saw the angels of God, marking it as a place of divine encounter and protection.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Gad, Gilead, Lands, Mahanaim, Mahana'im, Open, Outskirts, Pasture, Ramoth, Received, Suburbs, Tribe
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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