Ramoth, and Anem, together with their pasturelands. Ramoth in GileadThe name "Ramoth" is derived from the Hebrew root "רָמָה" (ramah), meaning "heights" or "high places." This suggests a location of strategic importance, often used as a fortress or a place of refuge. In the context of ancient Israel, Ramoth in Gilead was a city of refuge, as outlined in the Mosaic Law (Deuteronomy 4:43). It served as a sanctuary for those who accidentally committed manslaughter, providing them protection from the avenger of blood until a fair trial could be conducted. The mention of Ramoth in Gilead in this verse underscores the importance of justice and mercy in the community of Israel, reflecting God's provision for both safety and fairness. Historically, Gilead was a region east of the Jordan River, known for its balm, a healing ointment, symbolizing God's healing and restorative power. Mahanaim Persons / Places / Events 1. Ramoth in GileadA city of refuge located in the territory of Gad, east of the Jordan River. It was designated as a Levitical city, meaning it was given to the Levites, the priestly tribe of Israel, for their dwelling and service. 2. Mahanaim Another Levitical city located in the region of Gilead. Mahanaim holds historical significance as a place where Jacob encountered angels and later became a refuge for King David during Absalom's rebellion. 3. Pasturelands These were lands surrounding the Levitical cities designated for the grazing of livestock. They were essential for the sustenance of the Levites, who did not have a territorial inheritance like the other tribes. Teaching Points God's Provision for His ServantsThe allocation of cities and pasturelands to the Levites demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we commit our lives to Him. The Importance of Spiritual Heritage The cities of refuge, including Ramoth in Gilead, symbolize God's provision of safety and justice. This reflects the spiritual refuge we find in Christ, who offers us protection and redemption. Community and Stewardship The Levites were given specific lands to manage, emphasizing the importance of stewardship. As believers, we are called to responsibly manage the resources and gifts God has entrusted to us for the benefit of His kingdom. Bible Study Questions 1. How does the allocation of cities to the Levites reflect God's care for those who serve Him, and how can we apply this principle in our own lives today?2. In what ways do the cities of refuge, like Ramoth in Gilead, point to the spiritual refuge we have in Christ? 3. What lessons can we learn from the historical significance of Mahanaim regarding God's presence and protection in our lives? 4. How can we practice good stewardship of the resources and responsibilities God has given us, as seen in the management of the Levitical cities and pasturelands? 5. How do the connections between 1 Chronicles 6:73 and other scriptures deepen our understanding of God's provision and justice? Connections to Other Scriptures Joshua 21This chapter provides a detailed account of the allocation of cities to the Levites, including Ramoth in Gilead and Mahanaim, emphasizing the fulfillment of God's promises to provide for the Levites. Deuteronomy 4 This passage discusses the establishment of cities of refuge, including Ramoth in Gilead, highlighting God's provision for justice and mercy within the community. Genesis 32 Mahanaim is mentioned as the place where Jacob saw the angels of God, symbolizing divine protection and presence.
People Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, ZuphPlaces Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, TaborTopics Anem, Lands, Open, Outskirts, Pasture, Pasturelands, Ramoth, SuburbsDictionary of Bible Themes 1 Chronicles 6:54-80Library David's Choristers'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them … Alexander Maclaren—Expositions of Holy Scripture Nob. Bahurim. In Galilee at the Time of Our Lord Chronicles Links 1 Chronicles 6:73 NIV1 Chronicles 6:73 NLT 1 Chronicles 6:73 ESV 1 Chronicles 6:73 NASB 1 Chronicles 6:73 KJV 1 Chronicles 6:73 Commentaries Bible Hub |