1 Chronicles 6:39
Heman's kinsman was Asaph, who served at his right hand: Asaph the son of Berechiah, the son of Shimea,
Heman’s kinsman was Asaph
Asaph is identified as a kinsman of Heman, indicating a familial or tribal connection. Both Heman and Asaph were Levites, specifically from the line of Gershon, one of the three main Levitical families. Asaph is a significant figure in the Bible, known for his role as a chief musician and a seer. He is credited with authoring several Psalms (Psalms 50, 73-83), which reflect his deep spiritual insight and prophetic gift. The mention of Asaph here highlights the importance of music and worship in the temple service, as well as the continuity of Levitical duties through family lines.

who served at his right hand
Serving at the right hand signifies a position of honor and authority. In ancient Near Eastern culture, the right hand was considered the place of power and favor. Asaph's role at Heman's right hand underscores his importance in the musical and worship leadership of Israel. This phrase also reflects the organized structure of temple worship, where roles and responsibilities were clearly defined. The right-hand position can be seen as a type of Christ, who is described as sitting at the right hand of God (Hebrews 1:3), symbolizing His authority and preeminence.

Asaph the son of Berechiah
Asaph is identified as the son of Berechiah, providing a genealogical link that establishes his Levitical heritage. Berechiah's name means "Yahweh blesses," which may reflect the family's devotion and the blessings associated with their service in the temple. This lineage is important for validating Asaph's role and authority as a leader in worship. Genealogies in the Bible often serve to confirm the fulfillment of God's promises through specific family lines, emphasizing the faithfulness of God across generations.

the son of Shimea
Shimea, also known as Shemaiah in some biblical references, is part of Asaph's genealogy. This connection further solidifies Asaph's Levitical credentials and his rightful place in the temple service. The mention of Shimea ties Asaph to the broader narrative of Israel's history, where genealogies were crucial for maintaining tribal identities and inheritance rights. This lineage also highlights the continuity of worship practices and the transmission of spiritual responsibilities from one generation to the next, reflecting the enduring nature of God's covenant with His people.

Persons / Places / Events
1. Heman
A prominent Levite musician and seer during the time of King David, known for his role in temple worship.

2. Asaph
A Levite and chief musician, appointed by David to lead worship. He is credited with several Psalms.

3. Berechiah
The father of Asaph, part of the Levitical lineage.

4. Shimea
The grandfather of Asaph, indicating the generational heritage of temple service.

5. Temple Worship
The context in which these individuals served, highlighting the importance of organized worship in Israel.
Teaching Points
The Importance of Worship Leadership
Asaph's role as a leader in worship highlights the significance of those who guide others in praising God. Worship leaders today can draw inspiration from his dedication and service.

Generational Faithfulness
The lineage of Asaph, from Berechiah to Shimea, illustrates the importance of passing down faith and service through generations. Families are encouraged to cultivate a legacy of faithfulness.

The Role of Music in Worship
Asaph's contributions to the Psalms show the power of music in expressing faith and theology. Music remains a vital component of worship, capable of teaching and inspiring believers.

Serving with Excellence
Asaph's position at Heman's right hand signifies a place of honor and responsibility. Believers are called to serve God with excellence and integrity in their respective roles.

Collaboration in Ministry
The partnership between Heman and Asaph demonstrates the effectiveness of collaborative ministry. Working together in unity enhances the worship experience and strengthens the community of faith.
Bible Study Questions
1. How does the role of Asaph as a worship leader in the temple inform our understanding of the importance of music in church today?

2. In what ways can families today ensure that their faith and service to God are passed down through generations, as seen in Asaph's lineage?

3. What can we learn from Asaph's contributions to the Psalms about the role of creativity and artistry in expressing our faith?

4. How can we apply the principle of serving with excellence, as demonstrated by Asaph, in our own areas of ministry or service?

5. What are some practical ways we can foster collaboration and unity in our church or ministry settings, following the example of Heman and Asaph's partnership?
Connections to Other Scriptures
1 Chronicles 15:17-19
This passage lists the musicians appointed by David, including Asaph, emphasizing the organized structure of worship.

Psalm 50 and 73-83
These Psalms are attributed to Asaph, reflecting his role as a spiritual leader and his contributions to Israel's worship.

2 Chronicles 29:30
Asaph is mentioned alongside David as a composer of songs, underscoring his lasting influence on worship practices.
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Asaph, Associate, Berachiah, Berechiah, Berechi'ah, Berekiah, Brother, Heman's, Namely, Served, Shimea, Shim'e-a, Standing, Stood
Dictionary of Bible Themes
1 Chronicles 6:39

     5156   hand

1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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