1 Chronicles 6:38
the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
son of Izhar
The phrase "son of Izhar" refers to the lineage of a Levite, emphasizing the importance of genealogical records in the Hebrew tradition. Izhar, whose name means "shining" or "oil" in Hebrew, was a son of Kohath, one of the three sons of Levi. This lineage is significant because it highlights the priestly and Levitical heritage, which was crucial for the roles and responsibilities in the tabernacle and later the temple. The Kohathites, including the descendants of Izhar, were responsible for the care of the sanctuary's most sacred objects, underscoring the holiness and dedication required in their service to God.

son of Kohath
Kohath, whose name means "assembly" or "congregation," was the second son of Levi. The Kohathites held a special place among the Levites, as they were entrusted with the most sacred duties, including the transportation of the Ark of the Covenant and other holy furnishings. This phrase underscores the continuity of sacred service passed down through generations, reflecting the faithfulness of God in maintaining His covenant with Israel. The Kohathites' role was not just a matter of heritage but a divine calling, illustrating the theme of divine election and service.

son of Levi
Levi, the third son of Jacob and Leah, is the patriarch of the Levitical tribe. His name is associated with the Hebrew word "lavah," meaning "to join" or "to attach," which is fitting as the Levites were set apart for service to God, joining the people of Israel to their Creator through worship and sacrifice. The Levites were not given a territorial inheritance like the other tribes, as their inheritance was the Lord Himself. This phrase highlights the spiritual legacy and the unique role of the Levites in Israel's religious life, serving as mediators between God and His people.

son of Israel
The term "Israel" refers to Jacob, whose name was changed to Israel after wrestling with God (Genesis 32:28). This name, meaning "God prevails" or "he struggles with God," signifies the covenant relationship between God and the descendants of Jacob. By tracing the lineage back to Israel, the chronicler emphasizes the covenantal promises made to the patriarchs and the fulfillment of God's promises through the generations. This phrase serves as a reminder of the faithfulness of God to His chosen people and the enduring nature of His covenant, which is central to the identity and mission of Israel.

Persons / Places / Events
1. Izhar
A descendant of Levi, Izhar is one of the sons of Kohath. His lineage is significant in the Levitical priesthood, which played a crucial role in the religious life of Israel.

2. Kohath
Kohath is one of the three sons of Levi, and his descendants, the Kohathites, were responsible for the care of the sanctuary's most sacred objects. This highlights the importance of their role in maintaining the holiness of the tabernacle.

3. Levi
Levi is one of the twelve sons of Jacob (Israel) and the father of the Levitical tribe. The Levites were set apart for religious duties, emphasizing the theme of holiness and service to God.

4. Israel (Jacob)
The patriarch Jacob, renamed Israel, is the father of the twelve tribes. His name signifies the covenant relationship between God and His chosen people.

5. The Levitical Lineage
This passage is part of a genealogical record that underscores the continuity and faithfulness of God's promises through the generations.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can deepen our faith and commitment to God's purposes. Just as the Levites were set apart for service, we are called to live lives dedicated to God.

Faithfulness Across Generations
God's faithfulness is evident through the generations. We are encouraged to trust in His promises and to pass on our faith to future generations.

The Role of Service
The Kohathites' role in caring for the sacred objects teaches us the value of service in God's kingdom. Every task, no matter how small, is significant when done for His glory.

Identity in Christ
Just as the Levites had a distinct identity and purpose, believers today find their identity and purpose in Christ, who fulfills the law and the priesthood.
Bible Study Questions
1. How does understanding the lineage of Levi enhance our appreciation for the role of the Levites in Israel's history?

2. In what ways can we see God's faithfulness to His promises through the genealogies in the Bible?

3. How can we apply the concept of being "set apart" for God's service in our daily lives?

4. What lessons can we learn from the Kohathites' responsibilities that apply to our roles in the church today?

5. How does the transformation of the priesthood through Christ, as discussed in Hebrews, impact our understanding of our identity and purpose as believers?
Connections to Other Scriptures
Exodus 6:16-18
This passage provides a parallel genealogy of Levi's descendants, reinforcing the importance of the Levitical line in Israel's history.

Numbers 3:27-32
These verses describe the specific duties of the Kohathites in the tabernacle, connecting their lineage to their sacred responsibilities.

Hebrews 7:11-12
This New Testament passage discusses the priesthood and its transformation through Christ, connecting the Levitical priesthood to the ultimate High Priest, Jesus.
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Izhar, Jizhar, Kohath, Levi
Dictionary of Bible Themes
1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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