1 Chronicles 6:38
the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
the son of Izhar
Izhar was a member of the Levite tribe, specifically from the Kohathite clan. The Kohathites were one of the three main divisions of the Levites, tasked with the care of the sanctuary's most sacred objects. Izhar's lineage is significant because it highlights the hereditary nature of the Levitical priesthood and their specific roles in temple service. This lineage underscores the importance of maintaining purity and order in worship practices, as prescribed in the Mosaic Law.

the son of Kohath
Kohath was one of Levi's three sons, and his descendants were given the responsibility of caring for the most sacred parts of the tabernacle, including the Ark of the Covenant. This role required a high level of sanctity and reverence, reflecting the holiness of God. The Kohathites' duties are detailed in Numbers 4, where they are instructed on how to transport the holy items without directly touching them, emphasizing the sacredness of their charge.

the son of Levi
Levi was the third son of Jacob and Leah, and his descendants were set apart for religious duties. The tribe of Levi did not receive a territorial inheritance like the other tribes of Israel; instead, they were given cities scattered throughout the land and were supported by the tithes of the other tribes. This arrangement highlights the Levites' role as spiritual leaders and mediators between God and the people of Israel. The Levitical priesthood is a type of Christ, who is our ultimate High Priest, mediating between God and humanity.

the son of Israel
Israel, originally named Jacob, was the patriarch of the twelve tribes of Israel. His name change from Jacob to Israel signifies his transformation and the covenant relationship established with God. The mention of Israel here connects the Levitical line to the broader narrative of God's chosen people and His promises to Abraham, Isaac, and Jacob. This lineage underscores the continuity of God's covenantal faithfulness and the unfolding of His redemptive plan through the history of Israel.

Persons / Places / Events
1. Izhar
A descendant of Levi, Izhar is one of the sons of Kohath. His lineage is significant in the Levitical priesthood, which played a crucial role in the religious life of Israel.

2. Kohath
Kohath is one of the three sons of Levi, and his descendants, the Kohathites, were responsible for the care of the sanctuary's most sacred objects. This highlights the importance of their role in maintaining the holiness of the tabernacle.

3. Levi
Levi is one of the twelve sons of Jacob (Israel) and the father of the Levitical tribe. The Levites were set apart for religious duties, emphasizing the theme of holiness and service to God.

4. Israel (Jacob)
The patriarch Jacob, renamed Israel, is the father of the twelve tribes. His name signifies the covenant relationship between God and His chosen people.

5. The Levitical Lineage
This passage is part of a genealogical record that underscores the continuity and faithfulness of God's promises through the generations.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can deepen our faith and commitment to God's purposes. Just as the Levites were set apart for service, we are called to live lives dedicated to God.

Faithfulness Across Generations
God's faithfulness is evident through the generations. We are encouraged to trust in His promises and to pass on our faith to future generations.

The Role of Service
The Kohathites' role in caring for the sacred objects teaches us the value of service in God's kingdom. Every task, no matter how small, is significant when done for His glory.

Identity in Christ
Just as the Levites had a distinct identity and purpose, believers today find their identity and purpose in Christ, who fulfills the law and the priesthood.
Bible Study Questions
1. How does understanding the lineage of Levi enhance our appreciation for the role of the Levites in Israel's history?

2. In what ways can we see God's faithfulness to His promises through the genealogies in the Bible?

3. How can we apply the concept of being "set apart" for God's service in our daily lives?

4. What lessons can we learn from the Kohathites' responsibilities that apply to our roles in the church today?

5. How does the transformation of the priesthood through Christ, as discussed in Hebrews, impact our understanding of our identity and purpose as believers?
Connections to Other Scriptures
Exodus 6:16-18
This passage provides a parallel genealogy of Levi's descendants, reinforcing the importance of the Levitical line in Israel's history.

Numbers 3:27-32
These verses describe the specific duties of the Kohathites in the tabernacle, connecting their lineage to their sacred responsibilities.

Hebrews 7:11-12
This New Testament passage discusses the priesthood and its transformation through Christ, connecting the Levitical priesthood to the ultimate High Priest, Jesus.
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Izhar, Jizhar, Kohath, Levi
Dictionary of Bible Themes
1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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