1 Chronicles 6:21
Joah his son, Iddo his son, Zerah his son, and Jeatherai his son.
Joah his son
The name "Joah" in Hebrew is יוֹאָח (Yoach), which means "Yahweh is brother" or "Yahweh is kin." This name reflects a deep familial connection with God, suggesting that Joah's identity and purpose are intertwined with the divine. In the context of the genealogies, Joah represents a link in the sacred lineage of the Levites, emphasizing the continuity of God's covenant with His people. Historically, the Levites were set apart for religious duties, and Joah's inclusion here underscores the importance of maintaining a pure and dedicated priestly line.

Iddo his son
"Iddo" in Hebrew is עִדּוֹ (Iddo), meaning "timely" or "appointed." This name suggests a sense of divine timing and purpose. In the biblical narrative, names often carry prophetic significance, and Iddo's name may imply that he was born or served at a crucial moment in Israel's history. The Levites, as keepers of the temple and the law, were integral to the spiritual life of the nation, and Iddo's role would have been vital in maintaining the religious and cultural heritage of Israel.

Zerah his son
The name "Zerah" in Hebrew is זֶרַח (Zerach), meaning "rising" or "shining." This name evokes imagery of light and dawn, symbolizing hope, renewal, and divine favor. In the genealogical context, Zerah represents the continuation of God's promise and the enduring light of His presence among His people. The Levites, as spiritual leaders, were tasked with illuminating the path of righteousness for the Israelites, and Zerah's name reflects this mission of bringing spiritual enlightenment.

Jeatherai his son
"Jeatherai" in Hebrew is יְעַתְרַי (Yeatherai), which can be interpreted as "whom Jehovah leads" or "abundance of Jehovah." This name signifies divine guidance and provision, highlighting the belief that God actively directs and sustains His chosen people. In the lineage of the Levites, Jeatherai's name serves as a reminder of God's faithful leadership and abundant blessings. The Levites were not only custodians of the temple but also stewards of God's grace, and Jeatherai's inclusion in this genealogy underscores the perpetual guidance and provision of the Lord for His servants.

Persons / Places / Events
1. Joah
A descendant in the Levitical line, Joah is part of the genealogy that traces the priestly lineage. His name means "Yahweh is brother" in Hebrew, indicating a close relationship with God.

2. Iddo
Another member of the Levitical genealogy, Iddo's name means "His witness" or "timely" in Hebrew. This name may reflect the role of the Levites as witnesses to God's covenant and law.

3. Zerah
Zerah, meaning "rising" or "dawning" in Hebrew, is part of the lineage that emphasizes the continuity of the priestly line.

4. Jeatherai
The final name in this verse, Jeatherai, means "remnant" or "survivor" in Hebrew, possibly symbolizing the enduring nature of God's promises through the Levitical line.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible, such as in 1 Chronicles 6, underscore the faithfulness of God in maintaining His covenant promises through specific families and lineages.

The Role of the Levites
The Levites were set apart for service to God, reminding us of the importance of dedicating our lives to His service and the unique roles we each play in His kingdom.

Continuity of God's Promises
The names listed in genealogies, each with significant meanings, reflect the enduring nature of God's promises and His faithfulness across generations.

Identity and Heritage in Christ
Just as the Levites had a distinct identity and purpose, believers today have a spiritual heritage and identity in Christ, called to be a royal priesthood.

Faithfulness Across Generations
The genealogies remind us of the impact of faithfulness across generations, encouraging us to live in a way that honors God and influences future generations.
Bible Study Questions
1. How does understanding the meaning of the names in 1 Chronicles 6:21 enhance our appreciation of God's faithfulness?

2. In what ways can we see the role of the Levites as a model for our own service to God today?

3. How do genealogies in the Bible, such as this one, help us understand the continuity of God's promises?

4. What can we learn from the concept of spiritual heritage and identity as seen in the Levitical line?

5. How can we ensure that our faithfulness to God impacts future generations, as seen in the genealogies of the Bible?
Connections to Other Scriptures
1 Chronicles 6
The entire chapter provides a detailed genealogy of the Levites, emphasizing the importance of the priestly line in Israel's history and worship.

Exodus 6
This chapter also contains genealogies, including those of the Levites, highlighting the continuity of God's covenant with Israel through specific families.

Numbers 3
This chapter outlines the duties of the Levites, connecting their genealogical record to their service in the tabernacle and later the temple.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Iddo, Jeaterai, Jeatherai, Je-ath'erai, Jeathrai, Joah, Jo'ah, Zerah
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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