1 Chronicles 6:20
Of Gershom: Libni his son, Jahath his son, Zimmah his son,
Of Gershom:
Gershom was the firstborn son of Levi, one of the twelve sons of Jacob, making him a significant figure in the Levitical lineage. The Levites were set apart for religious duties and temple service in Israel. Gershom's descendants were responsible for specific tasks related to the tabernacle and later the temple, emphasizing the importance of maintaining worship and religious practices in Israel.

Libni his son:
Libni, also known as Ladan in some biblical references, was a descendant of Gershom. His name means "white" or "whiteness," which may symbolize purity or dedication. The mention of Libni highlights the continuation of the Levitical line and the hereditary nature of the priestly duties. This lineage underscores the importance of family and tradition in maintaining the religious and cultural identity of the Israelites.

Jahath his son:
Jahath is noted as a descendant of Libni, continuing the genealogical record. His name means "union" or "he will snatch up," which could imply a role in uniting the people or in the active service of God. The genealogies in Chronicles serve to establish the legitimacy and continuity of the Levitical priesthood, which was crucial for the religious life of Israel.

Zimmah his son:
Zimmah, whose name means "thought" or "purpose," is another link in the Levitical chain. The mention of Zimmah emphasizes the careful recording of genealogies to ensure the proper fulfillment of religious roles. This lineage is significant in understanding the structure and organization of the Levitical duties, which were divinely ordained and essential for the spiritual well-being of the nation.

Persons / Places / Events
1. Gershom
The firstborn son of Levi, one of the twelve tribes of Israel. Gershom's descendants were responsible for specific duties related to the tabernacle and later the temple.

2. Libni
A descendant of Gershom, Libni is mentioned as part of the Levitical lineage. His name means "white" or "pure" in Hebrew, which may symbolize purity or dedication to God.

3. Jahath
Another descendant in the line of Gershom, Jahath's name means "union" or "joining." He represents the continuation of the Levitical duties passed down through generations.

4. Zimmah
The son of Jahath, Zimmah's name means "thought" or "purpose." His inclusion in the genealogy highlights the importance of each generation in maintaining the worship and service to God.
Teaching Points
The Importance of Heritage and Legacy
The genealogies in the Bible remind us of the importance of spiritual heritage. Each generation has a role in passing down faith and responsibilities to the next.

Faithfulness in Service
The descendants of Gershom were entrusted with specific duties. This teaches us the value of being faithful in the roles God assigns to us, no matter how seemingly small or large.

God's Purpose in Every Generation
Names like Zimmah, meaning "purpose," remind us that God has a purpose for each generation. We are called to seek and fulfill God's purpose in our lives.

Unity in the Body of Christ
Jahath's name, meaning "union," can inspire us to strive for unity within the church, working together to fulfill God's mission.
Bible Study Questions
1. How does understanding your spiritual heritage influence your faith and actions today?

2. In what ways can you be faithful in the roles and responsibilities God has given you, similar to the Gershonites?

3. How can you discover and pursue God's purpose for your life, as suggested by the name Zimmah?

4. What steps can you take to promote unity within your church or community, reflecting the meaning of Jahath's name?

5. How do the genealogies in the Bible, such as the one in 1 Chronicles 6:20, encourage you to value each generation's contribution to God's work?
Connections to Other Scriptures
Exodus 6:16-17
This passage provides the genealogy of Levi, including Gershom, and establishes the foundation for the Levitical priesthood.

Numbers 3:21-24
These verses describe the duties of the Gershonites, emphasizing their role in the care and transportation of the tabernacle, which underscores their importance in Israel's worship.

1 Chronicles 23:6-11
This passage further details the divisions of the Levites, including the descendants of Gershom, and their responsibilities in the temple service.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Gershom, Jahath, Jehath, Libni, Zimmah
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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