1 Chronicles 6:17
These are the names of the sons of Gershom: Libni and Shimei.
These are the names
This phrase introduces a genealogical record, a common feature in the Chronicles. The chronicler meticulously records names to preserve the heritage and lineage of the Israelites. In Hebrew culture, names hold significant meaning, often reflecting character or destiny. The act of naming is a divine prerogative, as seen in Genesis when God names the elements of creation. This phrase underscores the importance of identity and legacy within the community of God's people.

of the sons of Gershom
Gershom was the firstborn son of Levi, one of the twelve sons of Jacob. The Levites were set apart for religious duties, and Gershom's descendants played a crucial role in the spiritual life of Israel. The name "Gershom" itself means "a stranger there," reflecting Moses' own words in Exodus 2:22, when he named his son Gershom because he had been a stranger in a foreign land. This highlights the theme of sojourning and divine purpose, as the Levites were called to serve God amidst the nations.

Libni
Libni, a son of Gershom, is mentioned here as part of the Levitical lineage. His name means "white" or "whiteness," possibly symbolizing purity or holiness, which are key attributes of the Levitical priesthood. The Levites were tasked with maintaining the sanctity of worship and the tabernacle, and Libni's name may reflect the purity required of those who serve in God's presence. This purity is a foreshadowing of the ultimate purity found in Christ, who cleanses us from all sin.

and Shimei
Shimei, another son of Gershom, is included in this genealogical record. His name means "heard" or "hearing," suggesting a life attuned to the voice of God. In the context of the Levitical duties, hearing implies obedience and responsiveness to God's commands. The Levites were to listen to God's instructions and teach them to the people. Shimei's name serves as a reminder of the importance of being attentive to God's word, a principle that remains vital for believers today.

Persons / Places / Events
1. Gershom
The firstborn son of Levi, one of the twelve tribes of Israel. Gershom's descendants were responsible for specific duties related to the tabernacle and later the temple.

2. Libni
One of the sons of Gershom. His descendants, the Libnites, were part of the Levitical families who served in the tabernacle.

3. Shimei
Another son of Gershom. His lineage also contributed to the Levitical duties, emphasizing the importance of family roles in worship and service.
Teaching Points
The Importance of Heritage and Lineage
The listing of names in genealogies, such as those in 1 Chronicles, underscores the importance of family heritage in God's plan. Each name represents a link in the chain of God's covenant people.

Roles in Worship and Service
The descendants of Gershom had specific roles in the tabernacle, reminding us that God assigns different responsibilities to His people. Each role, whether seen or unseen, is vital to the functioning of the body of Christ.

Faithfulness Across Generations
The mention of Gershom's sons encourages us to consider the faithfulness required to pass down spiritual responsibilities and values through generations.

God's Sovereign Choice
The selection of the Levites, including Gershom's descendants, for temple service illustrates God's sovereign choice in appointing individuals for His purposes. This reminds us to seek and fulfill our God-given roles.
Bible Study Questions
1. How does understanding the lineage of Gershom help us appreciate the continuity of God's work through generations?

2. In what ways can we identify and fulfill our roles within the church, similar to how the Gershonites served in the tabernacle?

3. How can we ensure that our spiritual heritage and values are passed down to future generations?

4. What does the specific mention of names in genealogies teach us about God's attention to detail and individual significance?

5. How can we apply the concept of faithfulness in service, as demonstrated by the Levites, to our daily lives and ministries?
Connections to Other Scriptures
Exodus 6:16-17
This passage lists the sons of Levi, including Gershom, and provides context for the Levitical lineage and their roles.

Numbers 3:21-26
Describes the duties of the Gershonites, including the care of the tabernacle's curtains and coverings, highlighting their service in the worship of God.

1 Chronicles 23:6-11
Further details the divisions of the Levites, including the descendants of Gershom, and their responsibilities in the temple service.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Gershom, Gershon, Libni, Names, Shimei, Shim'e-i, Sons
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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