1 Chronicles 6:16
The sons of Levi: Gershom, Kohath, and Merari.
The sons of Levi:
Levi was the third son of Jacob and Leah, and his descendants were set apart for religious duties in Israel. The tribe of Levi did not receive a territorial inheritance like the other tribes but was given cities throughout Israel (Joshua 21). This reflects their unique role in serving the tabernacle and later the temple. The Levites were responsible for the spiritual leadership and instruction of the people, emphasizing the importance of worship and adherence to God's laws.

Gershom:
Gershom was the firstborn son of Levi. His descendants, the Gershonites, were responsible for the care of the tabernacle's fabrics, including the curtains and coverings (Numbers 3:25-26). This role highlights the importance of maintaining the sacred space where God dwelled among His people. The name Gershom means "a stranger there," which may reflect the transient nature of the Israelites' journey through the wilderness.

Kohath:
Kohath was the second son of Levi. The Kohathites had the significant duty of caring for the most sacred objects of the tabernacle, such as the Ark of the Covenant, the table of showbread, and the lampstand (Numbers 3:31). This responsibility underscores the holiness and reverence required in handling items directly associated with God's presence. The Kohathites' role points to the need for purity and dedication in worship, foreshadowing the ultimate High Priest, Jesus Christ, who perfectly mediates between God and humanity.

Merari:
Merari was the third son of Levi. His descendants, the Merarites, were tasked with the maintenance and transportation of the tabernacle's structural components, including the frames, bars, pillars, and bases (Numbers 3:36-37). This practical service was essential for the stability and mobility of the tabernacle, symbolizing the support and foundation of the community's worship life. The Merarites' work reflects the importance of every role in the body of believers, as each contributes to the overall function and health of the spiritual community.

Persons / Places / Events
1. Levi
Levi is the third son of Jacob and Leah. He is the patriarch of the tribe of Levi, which was set apart for religious duties and service in the tabernacle and later the temple.

2. Gershom
Gershom is the first son of Levi. His descendants were responsible for certain duties in the tabernacle, particularly related to the care of the tabernacle's fabrics and coverings.

3. Kohath
Kohath is the second son of Levi. His descendants, the Kohathites, had the significant responsibility of caring for the most sacred objects of the tabernacle, including the Ark of the Covenant.

4. Merari
Merari is the third son of Levi. His descendants were tasked with the maintenance and transportation of the tabernacle's structural components, such as the frames and pillars.
Teaching Points
The Importance of Heritage and Calling
The lineage of Levi underscores the importance of heritage and calling in God's plan. Each family within the tribe had specific roles, reminding us that God has a unique purpose for each of us.

Diversity of Roles in Service
The distinct responsibilities of Gershom, Kohath, and Merari's descendants illustrate the diversity of roles within the body of Christ. Every role, whether seen or unseen, is vital to the functioning of God's kingdom.

Faithfulness in Assigned Duties
The Levites' dedication to their duties serves as a model for faithfulness in whatever tasks God assigns us. Our commitment to our roles, however small they may seem, contributes to the greater work of God.

Generational Faithfulness
The passage encourages us to consider the impact of our faithfulness on future generations. Just as the Levites' roles were passed down, our spiritual legacy can influence those who come after us.
Bible Study Questions
1. How does understanding the specific roles of Gershom, Kohath, and Merari enhance our appreciation for the diversity of gifts and callings within the church today?

2. In what ways can we ensure that we are faithful in the roles God has assigned to us, even if they seem insignificant?

3. How can the concept of generational faithfulness, as seen in the Levites, inspire us to leave a spiritual legacy for our families and communities?

4. What are some practical steps we can take to discover and embrace our unique calling within the body of Christ?

5. How do the roles of the Levites in the Old Testament connect to the New Testament teachings on the priesthood of all believers?
Connections to Other Scriptures
Exodus 6:16-19
This passage provides a genealogy of Levi's sons, confirming the lineage and roles of Gershom, Kohath, and Merari.

Numbers 3:17-37
This section details the specific duties assigned to the descendants of Gershom, Kohath, and Merari in the service of the tabernacle.

Deuteronomy 10:8
This verse highlights the special role of the Levites, chosen by God to carry the Ark of the Covenant and to stand before the Lord to minister and bless in His name.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Gershom, Gershon, Kohath, Levi, Merari, Merar'i, Sons
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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