1 Chronicles 4:22
Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi-lehem. (These names are from ancient records.)
Jokim
Jokim is a name mentioned in the genealogies of the tribe of Judah. The name itself means "Jehovah raises up," which reflects a common theme in biblical names where God's intervention or blessing is acknowledged. The genealogies in 1 Chronicles serve to establish the continuity of God's people and their heritage, emphasizing the importance of lineage and divine purpose.

the men of Cozeba
Cozeba, also known as Chezib or Achzib, is a location in the territory of Judah. It is mentioned in Genesis 38:5 as the place where Judah's wife gave birth to his son Shelah. The men of Cozeba likely refer to a group or clan associated with this area. The mention of Cozeba highlights the geographical spread and influence of the tribe of Judah.

and Joash and Saraph
Joash and Saraph are individuals whose specific roles or deeds are not detailed in the biblical text. Their inclusion in the genealogy suggests they were notable figures within their community. The names Joash, meaning "Yahweh has given," and Saraph, meaning "burning" or "fiery," may indicate their character or the circumstances of their lives. The lack of additional information invites speculation about their contributions to their lineage or community.

who ruled in Moab
The mention of ruling in Moab indicates a period when members of the tribe of Judah had influence or authority in the region of Moab, east of the Dead Sea. This reflects the historical interactions between Israel and Moab, which were often marked by conflict and cooperation. The presence of Judahites in Moab could suggest trade, intermarriage, or political alliances. Moab's history with Israel is complex, as seen in the story of Ruth, a Moabite who became an ancestor of King David.

and Jashubi-lehem
Jashubi-lehem is a location or possibly a clan name, though its exact identification is uncertain. The name could mean "return to Bethlehem," suggesting a connection to the town of Bethlehem in Judah. This connection is significant given Bethlehem's role as the birthplace of King David and later, Jesus Christ. The mention of Jashubi-lehem may underscore the importance of Bethlehem in the heritage of Judah.

(These names are from ancient records.)
The reference to ancient records indicates that the chronicler relied on historical documents or oral traditions to compile the genealogies. This underscores the historical reliability and continuity of the biblical narrative. The use of records highlights the importance of preserving family histories and the divine orchestration of events leading to the fulfillment of God's promises to His people.

Persons / Places / Events
1. Jokim
A figure mentioned in the genealogies of Judah, though little is known about him beyond this reference.

2. Cozeba
A place or possibly a group of people associated with Jokim. The name suggests a location or community within the tribe of Judah.

3. Joash and Saraph
Individuals who are noted for having ruled in Moab, indicating a connection or influence beyond the borders of Israel.

4. Moab
A neighboring nation to Israel, often in conflict with Israel but also a place of refuge and interaction, as seen in the account of Ruth.

5. Jashubi-Lehem
A location or possibly a group of people, the meaning of which is uncertain, but it is included in the genealogical records.
Teaching Points
The Importance of Genealogy
Understanding our spiritual heritage can provide insight into God's plan and purpose for our lives.

Influence Beyond Borders
Like Joash and Saraph, Christians are called to be a light and have an influence beyond their immediate community.

God's Sovereignty in History
The inclusion of these names in ancient records reminds us that God is sovereign over history and uses all people and events for His purposes.

Interconnectedness of Nations
The relationship between Israel and Moab illustrates how God can work through different nations and peoples to fulfill His promises.

Legacy and Record Keeping
The preservation of names and events in Scripture encourages us to consider the legacy we are leaving for future generations.
Bible Study Questions
1. What can we learn from the inclusion of seemingly obscure names in the genealogies of 1 Chronicles, and how does this reflect on the value God places on each individual?

2. How does the relationship between Israel and Moab, as seen in this passage and the book of Ruth, inform our understanding of God's inclusivity and grace?

3. In what ways can Christians today have an influence "beyond borders," and what practical steps can we take to achieve this?

4. How does the concept of God's sovereignty over history, as seen in the genealogical records, provide comfort and assurance in our current circumstances?

5. What legacy are you building in your own life, and how can you ensure that it aligns with God's purposes and plans?
Connections to Other Scriptures
The mention of Moab connects to the account of Ruth, a Moabite woman who became an ancestor of King David, highlighting the complex relationship between Israel and Moab.

The genealogical records in 1 Chronicles parallel those in the book of Genesis, emphasizing the importance of lineage and heritage in Israel's history.

The theme of ruling in foreign lands can be connected to Joseph's account in Egypt, where he rose to power in a foreign nation.
Ancient ThingsJ. Parker, D. D.1 Chronicles 4:22
Survey of the GenealogyJames Wolfendale.1 Chronicles 4:1-43
General Truths from Genealogical TablesW. Clarkson 1 Chronicles 4:11-43
Craftsmen, Potters, EtcBishop Hall.1 Chronicles 4:14-23
Origin and Use of Arts and InventionsJames Wolfendale.1 Chronicles 4:14-23
The Dignity of All WorkR. Tuck 1 Chronicles 4:21-23
Weavers, Husbandmen, and PottersJ.R. Thomson 1 Chronicles 4:21, 23
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Adiel, Aharhel, Ahumai, Ahuzam, Allon, Amalek, Amalekites, Amaziah, Amnon, Anub, Asaiah, Asareel, Ashur, Asiel, Ben, Benaiah, Benhanan, Benzoheth, Bethrapha, Bethuel, Bilhah, Bithiah, Caleb, Carmi, Chelub, Coz, David, Elah, Elioenai, Epher, Ephratah, Ephrath, Er, Eshtemoa, Eshton, Ethnan, Ezer, Ezra, Garmite, Gedor, Haahashtari, Hakkoz, Ham, Hamites, Hamuel, Hanan, Harum, Hathath, Hazelelponi, Heber, Helah, Hepher, Hezekiah, Hezron, Hodiah, Hodijah, Hur, Idbash, Iru, Ishbah, Ishi, Ishma, Izhar, Jaakobah, Jabez, Jahath, Jalon, Jamin, Jamlech, Jarib, Jedaiah, Jehaleleel, Jehu, Jekuthiel, Jephunneh, Jered, Jeshohaiah, Jesimiel, Jether, Jezoar, Jezreel, Joab, Joash, Joel, Jokim, Joshah, Josibiah, Kenaz, Koz, Laadah, Lahad, Mehir, Meonothai, Mered, Meshobab, Meunim, Meunites, Mibsam, Miriam, Mishma, Naam, Naarah, Naham, Nahash, Neariah, Nemuel, Ophrah, Othniel, Paseah, Pelatiah, Penuel, Perez, Pharaoh, Pharez, Rapha, Reaiah, Rechah, Rephaiah, Rinnah, Saraph, Saul, Seir, Seraiah, Shallum, Shammai, Shaul, Shelah, Shemaiah, Shimei, Shimon, Shimri, Shiphi, Shobal, Shuah, Shual, Simeon, Simeonites, Tehinnah, Temeni, Tilon, Tiria, Uzziel, Zacchur, Zaccur, Zerah, Zereth, Ziphah, Ziza, Zobebah, Zohar, Zoheth, Zorathites, Zoreathites
Places
Ain, Ashan, Baal, Beersheba, Beth-biri, Beth-marcaboth, Bethuel, Bilhah, Cozeba, Etam, Ezem, Gederah, Gedor, Hazar-shual, Hazar-susim, Hormah, Jerusalem, Lehem, Moab, Moladah, Mount Seir, Netaim, Recah, Rimmon, Shaaraim, Tochen, Tolad, Ziklag
Topics
Ancient, Beth-lehem, Chozeba, Cozeba, Coze'ba, Dominion, Jashubi, Jashubilehem, Jashubi-lehem, Joash, Jo'ash, Jokim, Lehem, Moab, Records, Returned, Ruled, Rulers, Saraph
Dictionary of Bible Themes
1 Chronicles 4:21-23

     5212   arts and crafts

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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