Genesis 38:5
New International Version
She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.

New Living Translation
And when she gave birth to a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib.

English Standard Version
Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.

Berean Standard Bible
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.

King James Bible
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.

New King James Version
And she conceived yet again and bore a son, and called his name Shelah. He was at Chezib when she bore him.

New American Standard Bible
She gave birth to yet another son and named him Shelah; and it was at Chezib that she gave birth to him.

NASB 1995
She bore still another son and named him Shelah; and it was at Chezib that she bore him.

NASB 1977
And she bore still another son and named him Shelah; and it was at Chezib that she bore him.

Legacy Standard Bible
And she bore still another son, and she named him Shelah; and it was at Chezib that she bore him.

Amplified Bible
Again she conceived and gave birth to still another son and named him Shelah. It was at Chezib that she gave birth to him.

Christian Standard Bible
She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him.

Holman Christian Standard Bible
She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him.

American Standard Version
And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.

Contemporary English Version
The third one was born when Judah was in Chezib, and she named him Shelah.

English Revised Version
And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.

GOD'S WORD® Translation
Then she became pregnant again and gave birth to another son, whom she named Shelah. He was born at Kezib.

Good News Translation
Again she had a son and named him Shelah. Judah was at Achzib when the boy was born.

International Standard Version
Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him.

Majority Standard Bible
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.

NET Bible
Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.

New Heart English Bible
Then she gave birth to another son, and named him Shelah. And he was at Kezib when she gave birth to him.

Webster's Bible Translation
And she yet again conceived, and bore a son; and called his name Shelah: and he was at Chezib, when she bore him.

World English Bible
She yet again bore a son, and named him Shelah. He was at Chezib when she bore him.
Literal Translations
Literal Standard Version
and she adds again, and bears a son, and calls his name Shelah; and he was in Chezib in her bearing him.

Young's Literal Translation
and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him.

Smith's Literal Translation
And she will add yet and bear a son, and will call his name Shelah: and he was in Chezib, in her bearing him.
Catholic Translations
Douay-Rheims Bible
She bore also a third: whom she called Sela. after whose birth, she ceased to bear any more.

Catholic Public Domain Version
Likewise, she bore a third, whom she called Shelah, after whose birth, she ceased to bear any more.

New American Bible
Then she bore still another son, whom she named Shelah. She was in Chezib when she bore him.

New Revised Standard Version
Yet again she bore a son, and she named him Shelah. She was in Chezib when she bore him.
Translations from Aramaic
Lamsa Bible
And she conceived again, and bore a son; and he called his name Shelah; and after she bore him she stopped bearing.

Peshitta Holy Bible Translated
And she again bore a son, and he called his name Shela, and she ceased when she bore him.
OT Translations
JPS Tanakh 1917
And she yet again bore a son, and called his name Shelah; and he was at Chezib, when she bore him.

Brenton Septuagint Translation
And she again bore a son; and called his name, Selom: and she was in Chasbi when she bore them.

Additional Translations ...
Audio Bible



Context
Judah and Tamar
4Again she conceived and gave birth to a son, and she named him Onan. 5Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him. 6Now Judah acquired a wife for Er, his firstborn, and her name was Tamar.…

Cross References
Genesis 46:12
The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez: Hezron and Hamul.

Numbers 26:19-22
The sons of Judah were Er and Onan, but they died in the land of Canaan. / These were the descendants of Judah by their clans: The Shelanite clan from Shelah, the Perezite clan from Perez, and the Zerahite clan from Zerah. / And these were the descendants of Perez: the Hezronite clan from Hezron and the Hamulite clan from Hamul. ...

1 Chronicles 2:3-5
The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD. So the LORD put him to death. / Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all. / The sons of Perez: Hezron and Hamul.

Ruth 4:12
And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.”

Matthew 1:3
Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.

Luke 3:33
the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,

Genesis 29:35
And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.

Genesis 30:24
She named him Joseph, and said, “May the LORD add to me another son.”

Genesis 35:23
The sons of Leah were Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar, and Zebulun.

Genesis 49:8-12
Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you. / Judah is a young lion—my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him? / The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his. ...

Deuteronomy 25:5-10
When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her. / The first son she bears will carry on the name of the dead brother, so that his name will not be blotted out from Israel. / But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.” ...

1 Samuel 24:21
So now, swear to me by the LORD that you will not cut off my descendants or wipe out my name from my father’s house.”

2 Samuel 7:12-16
And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. / He will build a house for My Name, and I will establish the throne of his kingdom forever. / I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. ...

1 Kings 2:4
and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’

1 Chronicles 5:2
And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to Joseph.


Treasury of Scripture

And she yet again conceived, and bore a son; and called his name Shelah: and he was at Chezib, when she bore him.

A.

Genesis 38:11,26
Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house…

Genesis 46:12
And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.

Numbers 26:20
And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.

Chezib.

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Addeth Bare Beareth Bearing Birth Bore Conceived Shelah
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Addeth Bare Beareth Bearing Birth Bore Conceived Shelah
Genesis 38
1. Judah begets Er, Onan, and Shelah.
6. Er's marriage with Tamar, and death.
8. The trespass of Onan.
11. Tamar is reserved for Shelah.
12. Judah's wife dies.
13. Tamar deceives Judah.
27. She bears twins, Pharez and Zarah.














Then she gave birth
The phrase "gave birth" in Hebrew is "וַתֵּלֶד" (vattēled), which is derived from the root "יָלַד" (yalad), meaning to bear or bring forth. This word is frequently used in the genealogical accounts of the Bible, emphasizing the continuation of family lines and God's providential plan through human history. The act of giving birth is a divine blessing and a fulfillment of God's command to "be fruitful and multiply" (Genesis 1:28). In the context of Genesis 38, the birth of another son signifies the ongoing narrative of Judah's family, which plays a crucial role in the lineage of the Messiah.

to another son
The mention of "another son" highlights the importance of progeny in the ancient Near Eastern culture. Sons were seen as carriers of the family name and inheritors of the family estate. In the broader biblical narrative, sons often represent the continuation of God's covenant promises. The birth of this son, Shelah, is significant as it sets the stage for future events in the lineage of Judah, which is pivotal in the unfolding of God's redemptive plan.

and named him Shelah
The name "Shelah" (שֵׁלָה) is of uncertain meaning, but it may be related to the Hebrew root "שָׁאַל" (sha'al), meaning to ask or inquire. Names in the Bible often carry prophetic or symbolic significance, reflecting the circumstances of birth or the aspirations of the parents. In the context of Genesis 38, the naming of Shelah is a key detail, as it later becomes a point of contention in the narrative involving Tamar, Judah's daughter-in-law.

it was at Kezib
"Kezib" (כְּזִיב) is a location mentioned only here in the Bible, and its exact historical or geographical identification remains uncertain. The name "Kezib" may be related to the Hebrew root "כָּזַב" (kazab), meaning to lie or deceive, which could carry thematic significance in the narrative. The mention of a specific location underscores the historical nature of the events and roots the account in a real-world context, reminding readers of the tangible reality of God's work in history.

that she gave birth to him
The repetition of the phrase "gave birth" emphasizes the significance of the event and the continuation of the family line. In the biblical narrative, the birth of children is often seen as a sign of God's blessing and favor. This particular birth, occurring at Kezib, is a pivotal moment in the account of Judah and his descendants, foreshadowing future developments in the lineage that will ultimately lead to the birth of Jesus Christ, the fulfillment of God's promise to Abraham that through his offspring all nations would be blessed (Genesis 22:18).

(5) Chezib.--Mr. Conder has found traces of this place at Ain Kezbeh, near Beit Nettif, a little to the north of Adullam (Handbook, p. 408). In Micah 1:14-15, it is called Achzib, and is there also placed near Adullam.

Verse 5. - And she yet again conceived (lit., and she added again), and bare a son; and called his name Shelah: - "Prayer" (Gesenius), "Peace" (Furst) - and he (i.e. Judah) was - sc., absent (Gerlach); or, translating impersonally, it was, i.e. the event happened (Murphy) - at Chezib, - probably the same as Achzib (Joshua 15:44; Micah 1:14, 15) and Chezeba (1 Chronicles 4:22), which in the partitioning of the land fell to the sons of Shelah, and was here mentioned that Shelah's descendants might know the birthplace of their ancestor (Keil); or the fact of Judah s absence at the birth of his third son may be recorded as the reason of the name, "Peace," "Rest, "Prosperity, which the child received (Gerlach) - when she bare him - literally, in her bearing of him.

Parallel Commentaries ...


Hebrew
Then she gave birth to
וַתֵּ֣לֶד (wat·tê·leḏ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 3205: To bear young, to beget, medically, to act as midwife, to show lineage

another
וַתֹּ֤סֶף (wat·tō·sep̄)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person feminine singular
Strong's 3254: To add, augment

son
בֵּ֔ן (bên)
Noun - masculine singular
Strong's 1121: A son

and named
וַתִּקְרָ֥א (wat·tiq·rā)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 7121: To call, proclaim, read

him Shelah;
שֵׁלָ֑ה (šê·lāh)
Noun - proper - masculine singular
Strong's 7956: Shelah -- a son of Judah

it was
וְהָיָ֥ה (wə·hā·yāh)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

at Chezib
בִכְזִ֖יב (ḇiḵ·zîḇ)
Preposition-b | Noun - proper - feminine singular
Strong's 3580: Chezib -- a place in the plain of Judah

that she gave birth to him.
בְּלִדְתָּ֥הּ (bə·liḏ·tāh)
Preposition-b | Verb - Qal - Infinitive construct | third person feminine singular
Strong's 3205: To bear young, to beget, medically, to act as midwife, to show lineage


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OT Law: Genesis 38:5 She yet again bore a son (Gen. Ge Gn)
Genesis 38:4
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