1 Chronicles 3:23
The sons of Neariah: Elioenai, Hizkiah, and Azrikam--three in all.
The sons of Neariah:
Neariah is a descendant of David, part of the genealogical record that traces the lineage of the royal house of Judah. This lineage is significant as it establishes the continuity of David's line, which is central to the messianic prophecies concerning Jesus Christ. The genealogies in Chronicles emphasize the legitimacy and divine choice of David's dynasty, which is a recurring theme throughout the Old Testament.

Elioenai:
The name Elioenai means "My eyes are toward God" or "God is my eyes," reflecting a common practice in Hebrew culture of naming children with theophoric elements, which are names that include a reference to God. This practice underscores the importance of faith and divine providence in the lives of the Israelites. Elioenai's inclusion in the genealogy highlights the ongoing fulfillment of God's promises to David's line.

Hizkiah:
Hizkiah, also spelled Hezekiah in some translations, means "Yahweh strengthens." This name is reminiscent of King Hezekiah of Judah, known for his faithfulness to God and his reforms to restore proper worship. Although this Hizkiah is not the same as the king, the name itself evokes themes of divine strength and support, which are central to the narrative of God's relationship with His people.

and Azrikam:
Azrikam means "My help has risen" or "Help has arisen," indicating a reliance on divine assistance. Names like Azrikam reflect the cultural and religious context of the Israelites, who often expressed their dependence on God through the names they chose for their children. This name serves as a reminder of God's role as a helper and protector of His people.

three in all:
The mention of three sons emphasizes the completeness and sufficiency of Neariah's lineage. In biblical numerology, the number three often signifies completeness or divine perfection. This detail, while seemingly minor, contributes to the overall structure and purpose of the genealogies in Chronicles, which aim to demonstrate the fulfillment of God's promises through the preservation of David's line.

Persons / Places / Events
1. Neariah
A descendant of David, Neariah is part of the genealogical record that traces the lineage of the royal family of Judah. His name means "servant of Yah" or "lamp of Yah," indicating a connection to God.

2. Elioenai
One of the sons of Neariah, his name means "my eyes look to God." This name reflects a posture of dependence and trust in God.

3. Hizkiah
Another son of Neariah, his name is a variant of Hezekiah, meaning "Yahweh strengthens." This name suggests reliance on God's strength.

4. Azrikam
The third son of Neariah, his name means "help against the enemy" or "my help has risen." This name implies divine assistance and protection.

5. Genealogical Record
This passage is part of the genealogical records in 1 Chronicles, which serve to establish the continuity of God's promises through the lineage of David.
Teaching Points
God's Faithfulness in Generations
The genealogies remind us of God's unwavering faithfulness to His promises across generations. We can trust that God is working through our family lines and histories.

Significance of Names
The meanings of the names in this passage reflect attributes of God and His relationship with His people. Consider the significance of your own name and how it might reflect your identity in Christ.

Legacy and Heritage
Just as Neariah's sons are recorded in Scripture, we are encouraged to consider the legacy we are leaving for future generations. Are we living in a way that honors God and reflects His promises?

Dependence on God
The names Elioenai, Hizkiah, and Azrikam each point to a reliance on God. In our daily lives, we should cultivate a posture of looking to God for strength, guidance, and help.
Bible Study Questions
1. How does the genealogical record in 1 Chronicles 3:23 demonstrate God's faithfulness to His covenant with David?

2. What can we learn from the meanings of the names Elioenai, Hizkiah, and Azrikam about our relationship with God?

3. In what ways can we ensure that we are leaving a godly legacy for future generations?

4. How do the genealogies in 1 Chronicles connect to the genealogy of Jesus in Matthew 1, and what does this reveal about God's plan of salvation?

5. Reflect on a time when you had to rely on God's strength and help. How does this passage encourage you to continue trusting in Him?
Connections to Other Scriptures
1 Chronicles 3:10-24
This broader passage provides the genealogical context, tracing the descendants of Solomon and the royal line of Judah, emphasizing God's faithfulness to His covenant with David.

2 Samuel 7:12-16
God's promise to David about establishing his throne forever is foundational to understanding the significance of these genealogies.

Matthew 1:1-17
The genealogy of Jesus Christ in the New Testament connects back to these Old Testament records, showing the fulfillment of God's promises through the lineage of David.
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
Kings of the Royal Line - Zedekiah: the Lesson of His LifeF. Whitfield 1 Chronicles 3:10-24
The Best Rewards of Piety, EtcW. Clarkson 1 Chronicles 3:10-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Azrikam, Azri'kam, Elioenai, Eli-o-e'nai, Hezekiah, Hizkiah, Hizki'ah, Neariah, Neari'ah, Sons
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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