1 Chronicles 3:14
Amon his son, and Josiah his son.
Amon his son
Amon was the son of Manasseh and became king of Judah. His reign was short, lasting only two years (2 Kings 21:19-26; 2 Chronicles 33:21-25). Amon continued the idolatrous practices of his father, Manasseh, which included worshiping false gods and neglecting the worship of Yahweh. His reign is marked by a return to the evil practices that Manasseh had initially instituted before his repentance. Amon's assassination by his own servants highlights the instability and moral decline in Judah during this period. His death led to the ascension of his son, Josiah, who would bring significant religious reform.

and Josiah his son
Josiah, the son of Amon, became king of Judah at the young age of eight after his father's assassination. His reign is noted for significant religious reforms and a return to the worship of Yahweh (2 Kings 22-23; 2 Chronicles 34-35). Josiah is remembered for his efforts to restore the temple and for discovering the Book of the Law, which led to a national covenant renewal. His reign is often seen as a bright spot in the history of Judah, as he sought to eliminate idolatry and restore proper worship. Josiah's reforms are seen as a fulfillment of the prophecy given to the unnamed prophet in 1 Kings 13:2, where a king named Josiah would arise to destroy the altars of false gods. His life and reign are often viewed as a type of Christ, as he sought to bring the people back to God and restore true worship.

Persons / Places / Events
1. Amon
Amon was the son of Manasseh and the father of Josiah. He reigned as king of Judah for two years and was known for continuing the idolatrous practices of his father, Manasseh. His reign was marked by evil in the sight of the Lord, and he was eventually assassinated by his own servants.

2. Josiah
Josiah was the son of Amon and became king of Judah at a young age. He is remembered as a righteous king who sought to restore the worship of Yahweh and initiated significant religious reforms. His reign was characterized by a return to the covenant and the rediscovery of the Book of the Law.
Teaching Points
The Consequences of Idolatry
Amon's reign serves as a reminder of the dangers of idolatry and turning away from God. His failure to lead Judah in righteousness resulted in his untimely death and serves as a warning to remain faithful to God.

The Power of Righteous Leadership
Josiah's reforms demonstrate the impact a godly leader can have on a nation. His commitment to God's law brought about spiritual renewal and serves as an example of the importance of righteous leadership.

Generational Influence
The contrast between Amon and Josiah highlights the influence of generational choices. Despite Amon's evil ways, Josiah chose a different path, showing that individuals can break free from negative family patterns and choose to follow God.

The Importance of Scripture
Josiah's rediscovery of the Book of the Law underscores the importance of Scripture in guiding our lives. It challenges us to prioritize God's Word and allow it to shape our actions and decisions.
Bible Study Questions
1. How does the brief account of Amon's reign in 1 Chronicles 3:14 reflect the consequences of turning away from God, and what can we learn from this for our own lives?

2. In what ways did Josiah's leadership bring about positive change in Judah, and how can we apply these principles of godly leadership in our own communities?

3. Considering the generational differences between Amon and Josiah, how can we break free from negative family patterns and choose a path of righteousness?

4. How does the rediscovery of the Book of the Law during Josiah's reign emphasize the importance of Scripture in our daily lives, and what steps can we take to ensure we are guided by God's Word?

5. Reflect on a time when you faced a choice between following a negative example or choosing a path of righteousness. How did your decision impact your spiritual journey, and what biblical principles guided you?
Connections to Other Scriptures
2 Kings 21:19-26
This passage provides a detailed account of Amon's reign, highlighting his continuation of idolatry and his assassination.

2 Kings 22-23
These chapters describe Josiah's reign, his reforms, and the rediscovery of the Book of the Law, emphasizing his commitment to following the ways of the Lord.

2 Chronicles 33:21-25
This passage parallels the account of Amon's reign and assassination, providing additional context to his short and troubled rule.
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
Review of the KingsR. Tuck 1 Chronicles 3:10-19
Kings of the Royal Line - Zedekiah: the Lesson of His LifeF. Whitfield 1 Chronicles 3:10-24
The Best Rewards of Piety, EtcW. Clarkson 1 Chronicles 3:10-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Amon, Josiah, Josi'ah
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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