John 3:30
He must increase; I must decrease.
Sermons
Christ's Increase, and Our DecreaseJ. H. Holford, M. A.John 3:30
Great Workers Must be Content to Die and be Replaced by OthersJ. A. James., S. R. Bosanquet.John 3:30
John and JesusD. Young John 3:30
Opinions of SelfDean Young.John 3:30
Self AbnegationW. Baxendale.John 3:30
Spiritual IncreaseH. J. W. Buxton, M. A.John 3:30
The Certain Increase of the Glory and Kingdom of JesusJ. Ryland, D. D.John 3:30
The Increase of ChristA. B. Chambers, LL. B., G. Cross.John 3:30
The Increase of ChristE. D. Griffin, D. D.John 3:30
The Increase of ChristJ. A. James.John 3:30
The Servant and the SonT. Whitelaw, D. D.John 3:30
Aenon Near to SalimC. Geikie, D. D.John 3:22-36
All Men May Come to ChristW. Bridge.John 3:22-36
Christ Attracts SinnersT. Watson.John 3:22-36
Christ Sufficient for AllBowden.John 3:22-36
Jesus and John and Their DisciplesBp. Ryle.John 3:22-36
John and JesusG. J. Brown, M. A.John 3:22-36
John First, Then JesusC. S. Robinson, D. D.John 3:22-36
John's Joy FulfilledW. Bridge.John 3:22-36
The Attractive Power of ChristBiblical TreasuryJohn 3:22-36
The Controversy About PurifyingA. Beith, D. D.John 3:22-36
The Masters and the DisciplesA. B. Grosart, D. D.John 3:22-36
The Ministry of JohnBp. Wordsworth.John 3:22-36
The Bridegroom's Friend True to the LastB. Thomas John 3:25-30
Christ the Bride- Groom Announced by ProphecyF. D. Maurice, M. A.John 3:29-30
Christ the BridegroomR. Besser, D. D.John 3:29-30
Christ the Bridegroom of the ChurchJ. Cumming, D. D.John 3:29-30
John's Joy At His Master's IncreaseJohn Stephens.John 3:29-30
The Bridegroom and Bride with Their RetinueJ. Stoughton, D. D., J. Clayton, jun.John 3:29-30
The Bridegroom and His FriendJ. Stoughton, D. D.John 3:29-30
The Bridegroom and the BrideJohn 3:29-30
The Friend of the BridegroomDixon's, Holy Land."John 3:29-30
The Friend of the BridegroomW. Austin.John 3:29-30
The Joy of the BrideAndrew Grey.John 3:29-30
The Love of Christ in Espousing the ChurchJ. Dyke.John 3:29-30
The Purpose of BeingW. Jones.John 3:29-30
The Royal EspousalsJohn 3:29-30














We have here -

I. A MAN PUTTING SELF IN ITS PROPER. PLACE. John is a man ready to say, "I must decrease." If he had not been a man ready to say it, he would never have got the chance of saying it. Ability to speak in this spirit does not spring up all at once. Much in John's position was very tempting to self. It is easily seen how painful it might have been to hear friends coming to say that the crowds once wont to flock round John were now flocking round Jesus. But John had self well in check and discipline. And we must have the same attainment, or self-humiliation in some shape will assuredly come. The truly humble man never can be humiliated. John must ever have borne himself humbly, not forgetting his own sins while so earnest in denouncing the sins of others. We must be willing to accept any kind el decrease that is for the world's good and Christ's glory. Put self in the proper place; that is, always keep it out of the first place.

II. A MAN PUTTING CHRIST IN HIS PROPER PLACE. The increase of Christ and the decrease of John were all of a piece. John's work was soon done. His message was soon given, and then he could only begin over again. With all his greatness he was only one among the company of witnesses. He did his own work in his own generation, and then passed away. He had his time of increase - disciples increasing, influence increasing, name more widely known; and then Jesus comes on the scene, and there is no room for Jesus and John together. But in his own decrease John can rejoice, for it is a consequence of the increase of Jesus. The day never came when Jesus had to look upon some successor to himself and say, "He must increase, and I must decrease." That is the only satisfactory decrease in any of us which comes by the increase of Christ. He can never have too much authority, never be too much spoken about. As life goes on, the feeling should deepen that we cannot do without him.

III. A MAN PUTTING HIS FELLOW MEN IN THEIR PROPER PLACE. One can see a certain chivalry and nobleness in these disciples of John, a certain intention not to desert their master. But John intimates that going to Jesus in the right spirit is advance and not apostasy. It is going from a lower school to a higher. John can only begin; Jesus must finish. Swearing by human teachers and authorities is a miserable business. It is the Spirit of the Lord Jesus himself who is to lead us into truth. There is no true getting of understanding unless we understand from Jesus what he wishes, what he claims, what he proposes.

IV. A MAN WHOM JESUS WILL PUT IN HIS TRUE PLACE AT LAST. It is only relatively that John decreases. Ceasing to serve in a way that draws great public attention, he yet goes on with real service just as much. Jesus will glorify in his own way those who glorify him, and it will be the best way. Not a servant of Christ, however obscure his sphere, however self-forgetting his life, slips to the grave without his Master's notice. There is a sense in which we are able to say, and bound to say, "He must increase, and I must increase too." - Y.

He must increase, but I must decrease.I. JOHN'S MAGNANIMITY. His character was here put to the proof
I. THE UNCONSCIOUS GREATNESS OF THE SERVANT.

1. His lofty contentment (ver. 27, cf. 1 Chronicles 29:14; Psalm 129:1, 2; Daniel 4:35; Acts 17:26) a maxim of universal application, in the realm of nature (Romans 11:36) and in the sphere of grace (1 Corinthians 4:7; 1 Corinthians 12:6; James 1:17); specially significant with reference to individual success, in the world (Psalm 57:2), in the Church (2 Corinthians 3:5). Christ's popularity, so far from exciting John to jealousy, filled him with holy peace; exhibiting the spirit afterwards exemplified by Christ (Matthew 11:26; Matthew 26:39) and by Paul (Acts 21:14).

2. His profound humility (ver. 28). This man, who was in danger of being mistaken for the Messiah, and whom Christ pronounces the greatest of men, forms the most lowly estimate of himself throughout, in chap. John 1. as here.

3. His absolute unselfishness (ver. 29). Had he been inflamed with ambition, he could have played the role of a Messianic pretender, and snatched a crown; or have founded a rabbinical school; or at least drawn around him an independent gathering. Instead of this, the end of his aspiration and effort was to espouse the nation to its Lover, and then stand aside. John pleased not himself, but lived for his Lord.

4. His cheerful resignation (ver. 30). This was just what he desired, for what he had lived; he could, therefore, view Christ's popularity and his own supercession with delight.

II. THE TRANSCENDENT GLORY OF THE SON (ver. 31-36).

1. His pre-existent Being. The historical appearing cannot be explained on natural principles.

2. His universal sovereignty "above all" — all persons, all things — in the dignity of His person, the elevation of His character, the vastness of His power, the absoluteness of His authority and sway. They are His creatures, for He made them (chap. John 1:3, 10; 1 Corinthians 8:6; Ephesians 3:9; Colossians 1:16, 17; Hebrews 1:2); His property (ver. 35); His subjects (Psalm 8:6; 1 Corinthians 15:24-28; Ephesians 1:22; Hebrews 2:8).

3. HIS AUTHORITATIVE TESTIMONY. John exhibits this as resting on three things, which mark him off from ordinary witness bearers:

(1)A direct vision of the truth (Ver. 32).

(2)A special commission to reveal the truth (ver. 34).

(3)A complete impartation to Him of the truth (ver. 34).

4. His supreme Divinity, implied in what has already been said and in His Sonship.

5. His twofold work.

(1)Salvation.

(2)Condemnation.Lessons:

1. The secret of true greatness: humility before Christ.

2. The insignificance of human glory compared with that of Christ.

3. The dignity of ministerial service: that of acting as Christ's friend.

4. The pathway to renown: to efface one's self for the sake of Christ.

(T. Whitelaw, D. D.)

I. WHY DO WE, IN THE FACE OF UNBELIEF AND ADVERSE CRITICISM, ENDORSE THE ASSERTION THAT CHRIST MUST INCREASE?

1. Because this is the design of God the Father. He has commissioned His Son to destroy the works of the devil, and to fill the world with His glory (Isaiah 9:7; Psalm 2:7, 8; Philippians 2:10). Failure in this is impossible. For what Divine design has failed?(1) When our first parents sinned, He promised a Deliverer. Let the manger, the cross, and the open tomb say whether He failed.(2) Did He fail when He threatened the Flood?(3) Did He fail to give Canaan to Abraham's seed, although Egypt and five centuries lay between the promise and the fulfilment?

2. Because the forces employed are adequate.(1) Love. To what is not human love, imperfect as it is not equal? But this force is the love of God, making, redeeming, and preparing heaven for man.(2) The Holy Spirit, who has power to convert every sinner upon earth.

3. The Holy Scriptures. Ask Mohammedanism why it fears the Bible? Because the Koran, when it comes in contact with it, loses its power. Ask Romanism. Because the power of priestcraft dies in its presence, and the chains of superstition are sundered. Is the Bible a power? Ask the fires in which its enemies have endeavored to burn it. While the writings of Porphyry, Julian, Hume, Voltaire, are lost or forgotten, where is the Bible? Wherever there is light. These, with their adjuncts, are adequate to the consummation of the text.

II. WHAT DOES THIS INCREASE MEAN?

1. Individual felicity. Examine the experience of all who have fully embraced Christ. With this increase the circle of those enjoying happiness will extend.

2. Social elevation. The increase of Christ subdues the savage in man's breast, make marriage honourable, child-life happy, elevates woman, liberates the slave, provides refuges for the homeless, etc.

3. National advancement. Look at once famous empires, and compare them with the condition of countries in which Christ has increase.

III. HOW IS THIS INCREASE TO BE SECURED?

1. By individual effort and influence (John 1:40-51). One of the conditions of Christ's increase in the heart is to contribute to His increase in the world.

2. By organised advance upon the strongholds of darkness.

(A. B. Chambers, LL. B.)John was one of God's nobility. Christ was deeply impressed with his intellectual, moral, and even professional greatness. The commanding proof of this is his state of heart and his conduct relative to the Messiah. The popularity of Jesus perplexed and annoyed John's disciples, but it made him profoundly glad. As a friend of the Bridegroom, the Bridegroom's voice was to him the sweetest music.

I. "I MUST DECREASE." John was not thinking of himself —

1. As subject to the law of decay and death. We are all subject to that, good and bad; and in the article of temporal death there was no difference between John and Jesus.

2. As an immortal being. His path shone more and more unto the perfect day. We can put no limit to the growth of holy intelligencies.

3. As being held in lesser esteem in the future. He is thought as highly of now as he was then; and the Master passed upon him the highest eulogium, and this Christians accept.

4. But that his authority and influence as the forerunner, or a religious reformer, would of necessity be taken up and absorbed by the higher authority and influence of the Messiah. After Christ's entrance, there was nothing for John but to point to him. "Behold the Lamb of God" now took the place of "Repent." Christ's rise was unavoidably John's fall; and to no one was it clearer or more welcome than John. It would have been a serious thing for John as a sinner and as a forerunner had this not been the case. But his influence was only relatively lost as a river flowing into the sea.

II. "HE MUST INCREASE." About this there is a glorious indefiniteness. John did not go into details as to the amount and manner. All he says is that it was a moral necessity.

1. When we take into account the marvellous progress already made, we can see that "Christ shall see the travail of his soul," etc. The leaven must go working on. The issue of the great contest between Christ and Satan is not uncertain. "He must reign," etc.

2. Some Christians cannot see this as they look on hindrances, corrupt institutions, depraved customs, false systems, inert and inconsistent Christians; but Christ must increase.

3. Not that God will ever compel men. All that the Gospel wants is a fair chance; and this it will eventually secure for itself.

4. The advance of Christianity is undoubted, although it has receded in certain places.

5. The real progress is much greater than the seeming progress. The atmosphere of certain countries has become impregnated with Christian elements, and their inhabitants cannot help breathing it.

6. Humanity needs Christ, and Christ is adapted to humanity. So much so, that the two must coalesce. A strong confirmation of the Baptist's saying.

(G. Cross.)

I. AN IRREFRAGABLE TRUTH.

1. That Christ must still increase would appear probable even though we had no express assurances of it.(1) God has abolished a partial dispensation and established one suitable to all mankind.(2) Christ has made by His atonement a satisfaction for the sins of all.(3) Therefore we naturally believe and hope and desire that the tidings of salvation will be carried to all for whom He was given.

2. But we have stronger grounds — the plain and unequivocal promises of God — and are therefore firmly persuaded. Listen to David (Psalm 22:27; Psalm 72:8, 11; Psalm 86:9). To Isaiah (Isaiah 2:2; 40:5; 11:9). To Daniel (Daniel 7:13,14,27). To Malachi (Malachi 1:11). To John (Revelation 14:6; Revelation 11:15).

3. Can these promises fail? If so; owing to what? Want of wisdom? Want of power? Want of faithfulness? (Numbers 23:19).

4. Resting, then, on the promises of a God omniscient, almighty, faithful, the Church may bid defiance to all her enemies (Isaiah 8:9, 10).

II. AS A SOURCE OF CONSOLATION.

1. Can a man inflamed with love to God fail to be grieved as he views the idolatry of the heathen and the sins of nominal Christendom? His mind can find no rest but in the assurance of the increase of Christ.

2. This truth is no less effectual to heal those wounds which proceed from love to the Saviour as it contemplates His present wide-spread rejection.

3. The lover of mankind is comforted by the thought that the increase of Christ will exterminate the rampant miseries over which he groans.

III. A DIRECTORY OF DUTY.

1. We should pray earnestly.

2. Labour diligently.

3. Give liberally.

(E. D. Griffin, D. D.)

I. THE ULTIMATE CONVERSION OF THE WORLD TO CHRIST IS A MATTER OF INDUBITABLE CERTAINTY.

1. Many things render this probable.

(1)The introduction of a system adapted to the wants of the whole race.

(2)The known kindness of Jehovah.

(3)The amazing apparatus of the Gospel.

2. The prophecies render it certain.

II. THIS GREAT MORAL REVOLUTION WILL BE ACCOMPLISHED BY ORDINARY MEANS OF HUMAN INSTRUMENTALITY UNDER THE BLESSING OF THE DIVINE SPIRIT.

1. Not by miracles.

2. Not by a Millennial dispensation.

3. But by the preaching of the gospel.

III. AMONG THE MEANS MISSIONARY SOCIETIES HOLD A HIGH AND DISTINGUISHED PLACE — not excluding individual efforts.

(J. A. James.)

I. This is true of CHRIST HIMSELF — take His miracles, e.g. — beginning with water turned into wine and culminating at the Resurrection.

II. This is true of His CHURCH. At first a few persons meeting in an upper room, now in millions and still there is room. Increase will be promoted by —

1. Preaching.

2. A good example.

3. Prayer.

III. This is true of CHRISTIANS. We must grow in grace.

(H. J. W. Buxton, M. A.)

It is a humbling lesson to human vanity and tends to cheek the growth of self-importance to consider how well the world will go on when we are laid in the dust and no longer partake in the direction of its affairs. Leaves fall in autumn! trees are felled in the spring! but the next vernal season renews the foliage. Another age replaces the veteran oak removed by the axe or the tempest, and the forest still presents its broad expanse and deep shade to the eye of the traveller. So it is with the Church of God. Its members and its ministers die; but others are baptised for the dead and fill up their vacant seats in the spiritual house.

(J. A. James.)John here figures himself by the moon, whose light wanes and decreases when the month is drawing to a close, and when the morning light of the sun begins to break forth; and he figures Jesus Christ by the sun, which is to eclipse and destroy his brightness. John the Baptist, the witness of Jesus Christ, is justly figured by the moon, which is called the faithful witness in heaven; being the witness to the sun's existence, and of his future coming, whereas it is not yet seen, because it shines by a borrowed light, and except for the sun's existence and original light, it would not itself shine, and would be as nothing. So when, and as soon as the day begins to spring, the light of the moon fades and is invisible, and all eyes which were turned to it, and delighted in it, are now at once turned to the sun itself, as all men now came to Christ to be baptized, who before delighted and were satisfied to be baptized with John's baptism.

(S. R. Bosanquet.)

Opinion of ourselves is like the casting of a shadow, which is always longest when the sun is at the greatest distance; but by the degrees that the sun approaches the shadow still shortens, and under the direct meridian light it becomes none at all; it is so with our opinion of ourselves: whilst the good influences of God are the greatest distance from us, it is then always that we conceive best of ourselves; but still, as God approaches, the conceit lessens; till such time as we receive the fuller measures of His graces; and then we become absolutely voided, pure nothing in our own conceit, and God appears to be (as really He is) "All in all."

(Dean Young.)

Mr. Durham, a father of the Scottish Church was walking one Sabbath to his place of worship with a much admired young minister who was to officiate in one adjoining. Multitudes were thronging into the one, and only a few into the other. "Brother," said he to his young friend, "you will have a crowded church to-day." "Truly," said the other, "they are greatly to blame who leave you and come to me. "Not so, dear brother," replied Mr. Durham; "for a minister can receive no such honour and success in his ministry except it be given him from heaven. I rejoice that Christ is preached, and that His kingdom and interests are gaining ground, though my estimation in people's hearts should decrease; for I am content to be anything, so that Christ may be all in all."

(W. Baxendale.)

I. IT IS PROPOSED TO CONSIDER THE NATURE OF THAT INCREASE, WHICH THE BAPTIST CONFIDENTLY EXPECTED SHOULD ATTEND HIS BLESSED LORD. l, It was announced, that "He must increase"; and, lo! in the midst of poverty and reproach, of apparent weakness, and of cruel sufferings, Jesus exhibited an increasing display of Godlike fortitude and resolution; of spotless purity and rectitude; of infinite zeal for His Father's honour; and of the riches of grace and compassion for wretched ruined man.

2. On these transactions all the future increase of His kingdom absolutely depended. But now the purchase of redemption has been completed, what shall prevent the Saviour from receiving His full reward (John 12:23, 24)?

3. Well, then, might John the Baptist affirm, "He must increase," when he foresaw that His shameful death would be followed by so glorious a resurrection.

4. And how much more did the transactions of Pentecost justify this blessed prediction.

II. LET ME PROCEED TO LAY BEFORE YOU SOME CONSIDERATIONS WHICH MAY CONFIRM OUR FAITH IN THE ASSURED EXPECTATION THAT HE MUST INCREASE.

1. Because He is the Son of God, in the highest and most absolute sense, and therefore heir of all things.

2. We are persuaded, therefore, that He must increase, because He hath all power to overcome every enemy that opposeth His blessed reign.

3. He must increase, for the decrees of heaven ascertain the great event.

4. A great part of Scripture consists of promises of the increase of the Messiah's kingdom, and it is evident that the season of their chief accomplishment is yet future (see Isaiah 40., 60.).

5. We conclude that Jesus must increase, since this world and all others were "made by Him, and for Him."

(J. Ryland, D. D.)

I. "HE MUST INCREASE." In one sense the words do not apply. The Saviour is God, very God of very God, and there can be no increase to that which is already infinite. He is also perfect man, without spot or imperfection, but it was in His office of Mediator, and in the glories of His mediatorial kingdom, that the Saviour was capable of increase. The greatness and glory of His work was to be manifested; the love which promoted, and the wisdom which carried out, the wondrous plan of salvation, were to be revealed, and fresh conquests to be achieved. Through faith in a crucified, yet risen and ascended Saviour, His people also shall prevail, yea, and be made more than conquerors through Him that loved them; and then as one nation after another has been brought into professed subjection to Christ, and as soul after soul has been rescued from Satan and brought into the glorious liberty of the children of God, we see the fulfilment of the words, "He must in. crease."

II. "I MUST DECREASE." We have already noticed, that in a high and important sense, the increase of Christ is the increase of His people — they are concerned in the triumphs of His grace, and are to share His glory. But there is also a sense in which the believer in Christ, who is rejoicing in his Lord, and in the full salvation he has secured, can join in these words of the Baptist, "I must decrease." Yes, there is the carnal self, that which is of the earth, earthy — the old man, the old nature — which still retains so much of power, even in the regene rate, that which the believer desires daily to crucify, the flesh with its affections and lusts. All this is to decrease, and finally — although not entirely until he has put off the body of this death — to disappear. Surely we greatly need to decrease in self-esteem, in pride, in carnality, in all that tends to hinder us in our Christian life, and bring dishonour on our Christian profession. We are to decrease in having self as the all-engrossing object. New hopes and desires are to have fuller power over us; the great motive of the love of Christ is to have its place, constraining, compelling, drawing. Opportunities of usefulness, and of actively working for God, may also be diminished, and in failing strength and energies the Christian reads the words, "I must decrease." The work of Christ, indeed, will not suffer.

(J. H. Holford, M. A.)

People
Jesus, John, Nicodemus
Places
Aenon, Jerusalem, Jordan River, Judea, Salim
Topics
Behoveth, Decrease, Greater, Grow, Increase, Less
Outline
1. Jesus teaches Nicodemus the necessity of being born again,
14. of faith in his death,
16. the great love of God toward the world,
18. and the condemnation for unbelief.
22. Jesus baptizes in Judea.
23. The baptism, witness, and doctrine of John concerning Jesus.

Dictionary of Bible Themes
John 3:25-30

     5098   John the Baptist

John 3:26-30

     5624   witnesses, to Christ

John 3:27-30

     8356   unselfishness

John 3:29-30

     8462   priority, of God

John 3:30-31

     2069   Christ, pre-eminence

Library
Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

September 14 Evening
Ye were called unto the fellowship of his Son.--I COR. 1:9. He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Be ye . . . followers of God, as dear children.--If children, then heirs; heirs of God, and joint-heirs with Christ. The brightness of his glory, and the express image of his
Anonymous—Daily Light on the Daily Path

February 28 Morning
God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.--JOHN 3:16. God . . . hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us:
Anonymous—Daily Light on the Daily Path

March 31 Evening
What communion hath light with darkness?--II COR. 6:14. Men loved darkness rather than light, because their deeds were evil.--Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Darkness hath blinded his eyes.--Thy word is a lamp unto my feet, and a light unto my path. The dark places of the earth are full of the habitations of cruelty.--Love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God;
Anonymous—Daily Light on the Daily Path

January 26 Evening
The Lord Jesus Christ . . . shall change our vile body, that it may be fashioned like unto his glorious body.--PHI. 3:20,21. Upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. This was the appearance of the
Anonymous—Daily Light on the Daily Path

April 8 Evening
They shall see his face.--REV. 22:4. I beseech thee shew me thy glory. And he said, Thou canst not see my face: for there shall no man see me, and live.--No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.--I shall see him, but not now: I shall behold him, but not nigh. I know that my Redeemer liveth, and that he shall stand
Anonymous—Daily Light on the Daily Path

April 29 Evening
That blessed hope, . . . the glorious appearing of the great God and our Saviour Jesus Christ.--TIT. 2:13. Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil: whither the forerunner is for us entered, even Jesus.--Whom the heaven must receive until the times of restitution of all things.--When he shall come to be glorified in his saints, and to be admired in all them that believe. The whole creation groaneth and travaileth in pain together
Anonymous—Daily Light on the Daily Path

November 18 Evening
I believed not the words, until I came, and mine eyes had seen it; and, behold, the half was not told me.--I KGS. 10:7. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.--We beheld his glory, the glory as of the only begotten of the Father, full of grace and truth. My speech and my preaching was . . . in demonstration of the
Anonymous—Daily Light on the Daily Path

April 2 Morning
If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only.--I SAM. 7:3. Little children, keep yourselves from idols.--Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.--Ye cannot serve God and Mammon. Thou shalt worship no other
Anonymous—Daily Light on the Daily Path

May 3 Evening
Perfecting holiness in the fear of God.--II COR. 7:1. Dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit. Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--Teaching us that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly, in this present world.--Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.--Not as though
Anonymous—Daily Light on the Daily Path

June 11 Evening
Behold, I make all things new.--REV. 21:5. Except a man be born again, he cannot see the kingdom of God.--If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.--Purge out therefore the old leaven, that ye may be a new lump.--The new man, which after God is created in righteousness
Anonymous—Daily Light on the Daily Path

June 19 Morning
Holiness, without which no man shall see the Lord.--HEB. 12:14. Except a man be born again, he cannot see the kingdom of God.--There shall in no wise enter into it any thing that defileth.--There is no spot in thee. Ye shall be holy: for I the Lord your God am holy.--As obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.
Anonymous—Daily Light on the Daily Path

January 16 Morning
It pleased the Father, that in him should all fulness dwell.--COL. 1:19. The Father loveth the Son, and hath given all things into his hand.--God hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.--Far above all principality, and power, and might, and dominion, and
Anonymous—Daily Light on the Daily Path

September 3 Morning
Neither shall there be leaven seen with thee in all thy quarters.--EXO. 13:7. The fear of the Lord is to hate evil.--Abhor that which is evil.--Abstain from all appearance of evil.--Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled. If I regard iniquity in my heart, the Lord will not hear me. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump,
Anonymous—Daily Light on the Daily Path

December 14 Evening
By nature the children of wrath, even as others.--EPH. 2:3. We ourselves also were sometime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.--Marvel not that I said unto thee, Ye must be born again. Job answered the Lord, and said, Behold, I am vile: what shall I answer thee? I will lay mine hand upon my mouth.--The Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect
Anonymous—Daily Light on the Daily Path

January 14 Evening
[The woman's seed] shall bruise thy head, and thou shalt bruise his heel.--GEN. 3:15. His visage was so marred more than any man, and his form more than the sons of men.--He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. This is your hour, and the power of darkness.--Thou couldest have no power at all against me, except it were given thee from above. The Son of God was manifested, that he might
Anonymous—Daily Light on the Daily Path

July 3 Morning
If children, then heirs; heirs of God, and joint-heirs with Christ.--ROM. 8:17. If ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.--Thou art no more a servant, but a son; and if a son, then an heir of God through Christ.--Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. Father, I will that
Anonymous—Daily Light on the Daily Path

April 20 Morning
There shall cleave nought of the cursed thing to thine hand.--DEUT. 13:17. Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing.--Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.--Hating even the garment spotted by the flesh. Beloved, now are we the sons of God . . . And it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him: for we shall see him
Anonymous—Daily Light on the Daily Path

June 21 Evening
I sought him, but I could not find him: I called him, but he gave me no answer.--SONG 5:6. O Lord, what shall I say, when Israel turneth their backs before their enemies! and the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, for they have even taken of the accursed thing . . . and they have put it even among their own stuff. Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: but your iniquities
Anonymous—Daily Light on the Daily Path

The Brazen Serpent
'Moses lifted up the serpent in the wilderness.'--JOHN iii. 14. This is the second of the instances in this Gospel in which our Lord lays His hand upon an institution or incident of the Old Testament, as shadowing forth some aspect of His work. In the first of these instances, under the image of the ladder that Jacob saw, our Lord presented Himself as the sole medium of communication between heaven and earth; here He goes a step further into the heart of His work, and under the image, very eloquent
Alexander Maclaren—Expositions of Holy Scripture

Christ's Musts
'... Even so must the Son of Man be lifted up.'--JOHN iii. 14. I have chosen this text for the sake of one word in it, that solemn 'must' which was so often on our Lord's lips. I have no purpose of dealing with the remainder of this clause, nor indeed with it at all, except as one instance of His use of the expression. But I have felt it might he interesting, and might set old truths in a brighter light, if we gather together the instances in which Christ speaks of the great necessity which dominated
Alexander Maclaren—Expositions of Holy Scripture

The Lake and the River
God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.'--JOHN iii. 16. I venture to say that my text shows us a lake, a river, a pitcher, and a draught. 'God so loved the world'--that is the lake. A lake makes a river for itself--'God so loved the world that He gave His... Son.' But the river does not quench any one's thirst unless he has something to lift the water with: 'God so loved the world that He gave His...
Alexander Maclaren—Expositions of Holy Scripture

Teacher or Saviour?
'The same came to Jesus by night, and said unto Him, Rabbi, we know that Thou art a Teacher come from God: for no man can do these miracles that Thou doest, except God be with him.'--JOHN iii. 2. The connection in which the Evangelist introduces the story of Nicodemus throws great light on the aspect under which we are to regard it. He has just been saying that upon our Lord's first visit to Jerusalem at the Passover there was a considerable amount of interest excited, and a kind of imperfect faith
Alexander Maclaren—Expositions of Holy Scripture

Wind and Spirit
'The wind bloweth where it listeth, and them hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.'--JOHN iii. 8. Perhaps a gust of night wind swept round the chamber where Nicodemus sat listening to Jesus, and gave occasion for this condensed parable. But there is occasion sufficient for it in the word 'Spirit,' which, both in the language in which our Lord addressed the ruler of the Sanhedrim, and in that which John employed
Alexander Maclaren—Expositions of Holy Scripture

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