Upon our Savior's departure from the world, he made provision for the perpetuity of his work upon earth and among men. This he did by constituting a society of living persons, who were to be united together by bonds of peculiar strength. The ties which the Lord intended to knit his people together were three, and "a threefold cord is not quickly broken." Faith in Christ, love to one another, and benevolent effort for the world's salvation, - these were the three "notes" of Christian discipleship, the three elements by which the Church was to be cemented into a true unity. Of these the Savior, in this passage, lays stress upon the second.

I. MUTUAL LOVE IS THE COMMANDMENT OF CHRIST.

1. Who are they of whom this mutual love is required? The admonition here is not to general philanthropy, but to affection towards brethren in the spiritual family. Notwithstanding social differences, notwithstanding diverse tastes and habits, Christians are bound together by ties stronger than all forces which disunite.

2. What kind of love is this which the Savior here enjoins? It is a disposition contrary to that old nature which displays itself in coldness, suspicion, malice, and envy. It is a disposition which reveals itself in good will, confidence, and mutual helpfulness.

3. Is it reasonable for love to be commanded? Must not love ever be spontaneous and free? The answer to this question is that Christian love may be cultivated by the use of means appointed by Divine wisdom.

4. In what sense is this a new commandment? Not absolutely; for the Old Testament enjoins mutual kindliness and benevolence. But it is new as a law of Christ for the government of society at large, new in its range and scope, new in its spiritual sanction and its Divine prototype.

II. MUTUAL LOVE IS MOTIVED BY AND IS MODELLED UPON CHRIST'S LOVE FOR HIS PEOPLE.

1. The motive. It is observable here, as elsewhere, that our Lord refers all duty and virtue to himself. To the Christian, Jesus is the Master in all conduct, the spiritual Power that accounts for the renewed character in all its phases. He loved us with a love in which he identifies his people with himself. We may show our devotion to him by loving his people as himself.

2. The model. Christ alone is the perfect Example; he loved his people with a constant, patient, and forbearing love; with a love active, practical, and self-sacrificing. As he loved us, so he expects us to love one another.

III. MUTUAL LOVE IS A PROOF OF CHRISTIAN DISCIPLESHIP. This is the test which the Master himself has chosen.

1. It is a proof to the Christian himself. "We know that we have passed out of death into life, because we love the brethren."

2. It is a proof recognized by fellow-Christians. Love is a means of recognition; it is the language which tells that we have met a fellow-countryman. It is a claim for sympathy, a summons to responsive kindness.

3. It is an argument which tends to convince the world. The exhibition of mutual love was, as is evident from the well-known passage in Tertullian, early recognized as distinguishing Christians from the unbelieving world. It was felt that Christianity was a new and beneficent power in human society. "Your Master made you all brethren!" Such was the exclamation forced from the beholder. Often as this ideal has been unrealized, still its life and force have not departed, and Christianity must now be acknowledged as the one only moral power which can change hatred into love, and warfare into amity. - T.

(2): — How seldom is this test of true discipleship to Christ appealed to. We look for orthodoxy of sentiment, moral character, denominational zeal, attention to ordinances, but we are apt to overlook the one great criterion laid down in the text. Quite in harmony with this verse is 1 John 3:14. Consider —

I. THE NATURE OF THIS LOVE. It consists mainly of two elements, an admiration of the peculiar spiritual character of God's saints, and a deep personal sympathy with them in their struggles and temptations. To these elements may sometimes be added a high sense of gratitude to them if they have been made instrumental in conveying light, grace, and comfort to our minds, and a hearty desire of pure benevolence to do them good and be helpers of their joy. It will be borne in mind that the objects of this love are Christian believers, simply as such. Now —

II. HOW DOES SUCH AN AFFECTION EVINCE OUR DISCIPLESHIP TO CHRIST?

1. Because He commands it; therefore not to cherish it is to disobey Him, and prove that we do not love Him.

2. Because the character of the saints is the very one which we are striving to acquire if we are followers of Christ; and therefore we cannot help but admire it.

3. As Christians we are called to pass through the same tribulations and trials as they have; therefore we are constrained to sympathy with them according to that fundamental law of human nature — "A fellow feeling makes the whole world kin."

4. Gratitude for spiritual mercies is only possible to those who have ceased to be carnally-minded: while, again, to receive spiritual mercies through the medium of a fellow believer must attach us specially to him, on the common principle of human gratitude.

5. To love God's people so as to be willing to go through great sacrifices for them, must surely be impossible to the worldly mind, because it is at enmity with God and cannot honestly seek the good of those who are born of Him. If, therefore, any man loves us as Christian disciples, the inference must be that he is a disciple and has ceased to stand connected with our enemies.

III. CONSIDER THIS AFFECTION AS A STANDING PROOF OF OUR DISCIPLESHIP.

1. Nothing else, without this, can prove a man to be a child of God. He that is destitute of this love, whatever else he possesses, abideth in death.

2. Where this exists, nothing else need be looked for.Conclusions:

1. As a professed believer test your sincerity by this principle: Do you love the followers of Jesus?

2. Judge of your growth or declension in grace by your waxing or waning love to the brethren.

3. Prepare for greater usefulness by seeking more of this love to the people of God.

4. Appeal to the unconverted and inquiring. We want you amongst us only if you can love us; and we want you to love us only because you and we together have learned to love the Saviour.

(T. G. Horton.)

I. CHRIST WOULD HAVE EVERY CHRISTIAN KNOWN TO BE A DISCIPLE. And this cannot be otherwise. The fire of grace will ever show itself both by smoke and light. But wherein must we show ourselves disciples of Christ? In five things.

1. The disciples were called by Christ's voice, and depended on His mouth for instruction and direction. So must we be made disciples by the word of Christ. But if thou carest not for the preaching of the Word, or canst content thyself in thy ignorance, or with some confused knowledge, thou showest thou art no disciple.

2. The disciples being called, denied themselves, left all for Christ, and acknowledged no master but Him alone (Matthew 4:22; Matthew 23:8, 10). If thou likewise be a disciple thou must renounce all other masters and all employments which will not stand with Christianity.

3. The disciples were called to be near attendants of Christ and perform all His commandments (John 8:31; John 15:14, 15).

4. The disciples were glad of Christ's presence, and when He was absent their hearts were full of sorrow. If thou art a disciple thy soul rejoiceth in the presence of Christ, in His ordinances, in the directions and consolations of His Spirit.

5. The disciples had commission and commandment to make other disciples, accordingly were diligent in their callings, spending themselves in doing good to others. Dost thou gain others to Christ and form thine own course to His?

II. CHRIST WOULD HAVE ALL KNOW HIS DISCIPLES BY THIS BADGE OF LOVE (1 John 2:10).

1. What is this true Christian love?(1) The act — love; it is a fruit of the Spirit (Galatians 5:22). No natural man is capable of it, nor any but such as are entered into God's school (1 Thessalonians 4:9).(2) The object of it is good men, and all good men (Ephesians 1:15), even the poorest and meanest, without accepting of persons; it must not offend one of the little ones.(3) The bond of this love is goodness. Christian love loves not only in the truth, but for the truth (2 John 2).(4) The rule of this love is according to Christ (ver. 34). Thus —

(a)He loved us first, before we loved Him.

(b)When we were enemies.

(c)Not for His benefit, but ours.

(d)To make us better.

1. Constantly, even to the end.

2. This is a badge of a true Christian man. And that for these reasons —(1) It is a note of God's child, or one that is born of God (1 John 4:7, 8; 1 John 3:14).(2) It is a note of the Spirit's presence, who dwells nowhere but in the heart of a sound Christian.(3) A lively and inseparable fruit of living faith is a badge of a true Christian, but true love of the brethren is such a fruit of living faith (Galatians 5:6).(4) A note of a true member of the Church is a badge of a true Christian, but it is a note of a true member of the Church when the lion and lamb feed together, etc. (Isaiah 11:7, 8), that is, when a man brought into the kingdom of Christ putteth off his fierce, lionish, and poisonful affection, and is now become tame and tractable as a lamb of Christ's fold, or as a child resembles his heavenly Father, who is loving and merciful.

(T. Taylor.)

Love was to be the grand distinctive sign which hence on through all the ages was to denote, distinguish, and define the followers of Jesus from all other guilds, schools, creeds, and combinations under heaven. The Pharisee was known by his broad phylactery, the Sadducee was known by his contempt for ritual and his ostentatious contrast to the rival sect. The priests and scribes were marked out by their peculiar robes; the Roman, by his toga, or the eagle on his helmet according as he was citizen or soldier. Today the Brahmin is known by the mystic character cut upon his breast and brow, and the Mahometan by his headgear. The soldier's red, the sailor's blue, the cleric's black — by this, that, and the other sign, classes, creeds, professions, preferences, races, are distinguished the wide world over. Some time ago there was quite a warm burst of indignation from our Scottish fellow countrymen because the distinctive plaids and colours of the tartan, which denote the difference between the Campbell, the Mackintosh, and Macgregor, were in peril. Well, to those who are Israelites indeed, those who are enlisted under the banner of the Lion of the tribe of Judah, those who are faithful followers of Jesus, and bend a loyal knee to Him of the Crown of Thorns — to these Jesus says, "I institute a new order. In it neither star, ribbon, medal, stripe, nor outward garb, mark, or colour shall find place; but you shall wear a token by which all men shall take knowledge of you that you belong to Me, 'By this shall all men know that ye are My disciples, if ye have love one to another.'"

(J. Jackson Wray.)

Love is —

I. A SIMPLE TEST. Had it been the adoption of a certain set of beliefs, or conformity to certain rites, it would have been too complicated to be of easy application or practical use; but here how simple — "He that loveth not his brother whom he hath seen," etc.

II. AN INFALLIBLE TEST. Other tests, even the best, are of doubtful accuracy; the application may lead to wrong conclusions. But this is infallible, and will determine the destiny of all men at the last day (Matthew 25).

III. A SOLEMN TEST. If we apply it to the Christians of this age and country, where men hate, cheat, and fight each other, how few will prove genuine disciples l Could all men stand it the world would be a paradise.

(D. Thomas, D. D.)

The marks of a true disciple of any master are —

I. BELIEF in his master's words.

II. ATTACHMENT to his master's person.

III. OBEDIENCE to his master's precepts.

IV. IMITATION of his master's example. Obedience and imitation may be summed up in one word — love. If we love Christ we shall believe, obey, and imitate Him; and we must show that love by loving one another.

(J. R. Bailey.)

Jesus, Judas, Peter, SimonJerusalemAmongst, Clear, Disciples, Love, Yourselves1. Jesus washes the disciples' feet, and exhorts them to humility and charity.
18. He foretells and discovers to John by a token, that Judas should betray him;
31. commands them to love one another;
36. and forewarns Peter of his denials.

John 13:35

     8296   love, nature of
     8297   love, for God
     8298   love, for one another

John 13:34-35

     1175   God, will of
     2048   Christ, love of
     6698   newness
     8164   spirituality
     8210   commitment, to God's people
     8298   love, for one another

December 16 Morning
Having loved his own which were in the world, he loved them unto the end.--JOHN 13:1. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. As the Father hath loved me, so have I loved you: continue ye in my love.--Greater …
Anonymous—Daily Light on the Daily Path

May 16 Morning
A servant of Jesus Christ.--ROM. 1:1. Ye call me Master and Lord: and ye say well; for so I am.--If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.--Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. What things were gain to me, those I counted loss for Christ.--Being made free from sin, and become servants …
Anonymous—Daily Light on the Daily Path

July 10 Morning
The disciple is not above his master.--MATT. 10:24. Ye call me Master and Lord: and ye say well; for so I am. It is enough for the disciple that he be as his master, and the servant as his lord.--If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also.--I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. Consider him that endured such contradiction of sinners against …
Anonymous—Daily Light on the Daily Path

July 4 Morning
Leaning on Jesus' bosom.--JOHN 13:23. As one whom his mother comforteth, so will I comfort you.--They brought young children to him, that he should touch them. And he took them up in his arms, put his hands upon them, and blessed them.--Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat; and I will not send them away fasting, lest they faint in the way.--A high Priest . . . touched with the feeling …
Anonymous—Daily Light on the Daily Path

July 28 Morning
Walk in love.--EPH. 5:2. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.--Above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.--Love covereth all sins. When ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.--Love ye your enemies, and do good, and lend, hoping for nothing again.--Rejoice not when thine enemy …
Anonymous—Daily Light on the Daily Path

September 4 Evening
What I do thou knowest not now; but thou shalt know hereafter.--JOHN 13:7. Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. When I passed by thee, and looked upon thee, behold, thy time was the time of love; yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.--Whom the Lord …
Anonymous—Daily Light on the Daily Path

October 21 Evening
The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.--JOHN 13:16,17. There was . . . a strife among them, which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, …
Anonymous—Daily Light on the Daily Path

August 30. "Happy are Ye if Ye do Them" (John xiii. 17).
"Happy are ye if ye do them" (John xiii. 17). You little know the rest that comes from the yielded will, the surrendered choice, the abandoned world, the meek and lowly heart that lets the world go by, and knows that it shall inherit the earth which it has refused! You little know the relish that it gives to the blessing to hunger and thirst after righteousness, and to be filled with a satisfaction that worldly delight cannot afford, and then to rise to the higher blessedness of the merciful, the …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Love of the Departing Christ
'... When Jesus knew that His hour was come that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end.'--JOHN xiii. 1. The latter half of St. John's Gospel, which begins with these words, is the Holy of Holies of the New Testament. Nowhere else do the blended lights of our Lord's superhuman dignity and human tenderness shine with such lambent brightness. Nowhere else is His speech at once so simple and so deep. Nowhere else have …
Alexander Maclaren—Expositions of Holy Scripture

'Is it I?'
'And they were exceeding sorrowful, and began every one of them to say unto Him, Lord, is it I? 25. Then Judas, which betrayed Him, answered and said, Master, is it I? He said unto him, Thou hast said.'-MATT. xxvi. 22, 25. 'He then lying on Jesus' breast saith unto Him, Lord, who is it?'--JOHN xiii. 25. The genius of many great painters has portrayed the Lord's Supper, but the reality of it was very different from their imaginings. We have to picture to ourselves some low table, probably a mere tray …
Alexander Maclaren—Expositions of Holy Scripture

The Dismissal of Judas
'... Then said Jesus unto Judas, That thou doest, do quickly.'--JOHN xiii. 27. When our Lord gave the morsel, dipped in the dish, to Judas, only John knew the significance of the act. But if we supplement the narrative here with that given by Matthew, we shall find that, accompanying the gift of the sop, was a brief dialogue in which the betrayer, with unabashed front, hypocritically said, 'Lord! Is it I?' and heard the solemn, sad answer, 'Thou sayest!' Two things, then, appealed to him at the moment: …
Alexander Maclaren—Expositions of Holy Scripture

Cannot and Can
'Little children, yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go ye cannot come; so now I say to you.'--JOHN xiii. 33. The preceding context shows how large and black the Cross loomed before Jesus now, and how radiant the glory beyond shone out to Him. But it was only for a moment that either of these two absorbed His thoughts; and with wonderful self-forgetfulness and self-command, He turned away at once from the consideration of how the near future …
Alexander Maclaren—Expositions of Holy Scripture

Seeking Jesus
'... Ye shall seek Me.'--JOHN xiii. 33. In the former sermon on this verse I pointed out that it, in its fullness, applies only to the brief period between the crucifixion and the resurrection, but that, partly by contrast and partly by analogy, it suggests permanent relations between Christ and His disciples. These relations were mainly--as I pointed out then--two: there was that one expressed by the subsequent words of the verse, 'Whither I go, ye cannot come'--a brief 'cannot,' soon to be changed …
Alexander Maclaren—Expositions of Holy Scripture

A Rash Vow
'Jesus answered him, Wilt them lay down thy life for My sake? Verily, verily I say unto thee, The cock shall not crow, till thou hast denied Me thrice.'--JOHN xiii. 38. In the last sermon I partly considered the dialogue of which this is the concluding portion, and found that it consisted of an audacious question: 'Why cannot I follow Thee now?' which really meant a contradiction of our Lord; of a rash vow; 'I will lay down my life for Thy sake'--and of a sad forecast: 'The cock shall not crow till …
Alexander Maclaren—Expositions of Holy Scripture

The Servant-Master
'Jesus knowing that the Father had given all things into His hands, and that He was come from God, and went to God; He riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded.'--JOHN xiii. 3-5. It has been suggested that the dispute as to 'which was the greatest,' which broke the sanctities of the upper chamber, was connected with …
Alexander Maclaren—Expositions of Holy Scripture

The Glory of the Cross
'Therefore, when he was gone out, Jesus said, Now is the Son of Man glorified, and God is glorified in Him. If God he glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him.'--JOHN xiii. 31, 32. There is something very weird and awful in the brief note of time with which the Evangelist sends Judas on his dark errand. 'He ... went immediately out, and it was night.' Into the darkness that dark soul went. That hour was 'the power of darkness,' the very keystone of …
Alexander Maclaren—Expositions of Holy Scripture

'As I have Loved'
'A new commandment I give unto you, That ye love one another: as I have loved you, that ye also love one another. By this shall all men know that ye are My disciples, if ye have love one to another.'--JOHN xiii. 34, 35. Wishes from dying lips are sacred. They sink deep into memories and mould faithful lives. The sense of impending separation had added an unwonted tenderness to our Lord's address, and He had designated His disciples by the fond name of 'little children.' The same sense here gives …
Alexander Maclaren—Expositions of Holy Scripture

Quo Vadis?
'Peter said unto Him, Lord, why cannot I follow Thee now! I will lay down my life for Thy sake. Jesus answered him, Wilt thou lay down thy life for My sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied Me thrice.'--JOHN xiii. 37, 38. Peter's main characteristics are all in operation here; his eagerness to be in the front, his habit of blurting out his thoughts and feelings, his passionate love for his Master, and withal his inability to understand Him, and his self-confident …
Alexander Maclaren—Expositions of Holy Scripture

October the Twentieth the Lord as the Servant
"Jesus, knowing that the Father had given all things into His hands, and that He came forth from God, and goeth to God...." --JOHN xiii. 1-20. And how shall we expect the sentence to finish? What shall be the issue of so vast a consciousness? "He took a towel, and girded Himself ... and began to wash the disciples' feet." So a mighty consciousness expresses itself in lowly service. In our ignorance we should have assumed that divinity would have moved only in planetary orbits, and would have …
John Henry Jowett—My Daily Meditation for the Circling Year

25TH DAY. Heavenly Illumination.
"He is Faithful that Promised." "What I do thou knowest not now; but thou shalt know hereafter."--JOHN xiii. 7. Heavenly Illumination. As the natural sun sometimes sinks in clouds, so, occasionally, the Christian who has a bright rising, and a brighter meridian, sets in gloom. It is not always "light" at his evening-time; but this we know, that when the day of immortality breaks, the last vestige of earth's shadows will for ever flee away. To the closing hour of time, Providence may be to him …
John Ross Macduff—The Faithful Promiser

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought …
Sadhu Sundar Singh—At The Master's Feet

The Paschal Meal. Jesus Washes the Disciples' Feet.
(Thursday Evening of the Beginning of Friday.) ^D John XIII. 1-20. ^d 1 Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. [Since the second century a great dispute has been carried on as to the apparent discrepancy between John and the synoptists in their statements concerning the passover. The synoptists, as we have seen in the previous section, …
J. W. McGarvey—The Four-Fold Gospel

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