They will be My people, and I will be their God. Sermons
I. UNITY THE EXPERIENCE AND PRIVILEGES OF SAVING GRACE. (Ver. 37.) II. UNITY WITH GOD. III. UNITY IN SPIRIT AND LABOUR WITH ONE ANOTHER. (Ver. 39.) IV. UNITY OF DESTINY. (Ver. 40.) - M.
They have turned unto Me the back, and not the face Homilist. I. AS CONDEMNING DIVINE AUTHORITY. To turn the back upon any one, not only indicates an utter lack of interest in him, but a dislike. To turn the back upon God means —1. An ignorement of His existence. The language of wickedness is, "Depart from me, I desire not a knowledge of Thy ways." The wicked are "without God in the world." They shut their eyes to the greatest fact of facts. God is not in all their thoughts. 2. A repugnance to His presence. What a monstrous sight is this, man turning his back on God. II. AS REGARDLESS OF DIVINE INSTRUCTION. God is constantly teaching men early and late — teaching them — 1. In the operations of nature. 2. In the events of their history. 3. In the monitions of their consciences. 4. In the declarations of His Word. (Homilist.) Though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction. I. GOD'S MERCIFUL INSTRUCTION is given to man according to man's capacity and present situation; and is of that special and particular nature that no one need mistake it; and is so simple and yet so full and impressive in itself that a child even may comprehend it.1. We have no cloudy pillar resting over our churches, no fire from heaven blazing forth upon an altar of sacrifice, no voice of prophecy attended with signs and wonders, no mysterious "Urim and Thummim" sparkling on the breastplate of a high priest, nor do we hear the voice of God speaking to us audibly from the summit of a mountain encircled with fire and with loud peals of thunder: but the Deity nevertheless teaches us by means equally potent. We have gathered into one source of Divine instruction the accumulated experience of many centuries — the Bible, and this carries with it the evidence of its own Divinity. We have the Church with her solemn sacraments, her public forms of worship, her large assemblies of believers, and her glorious history of martyrs and confessors of the faith. We have the Divine Spirit entering the hearts of the humble, and by the glory of His light piercing the darkest abodes of ignorance, and leading the teach. able disciple of Christ into all truth. We have the providence of God showing us in many ways how quickly the sands of life drop away, how uncertain and how frail it is, how like the flower of the field we look for an instant bright and joyous, but the next, droop from the blight of disease, and crumble away into the ashes of the grave God teaches us also through our own everyday feelings, and the very common concerns of our daily existence 2. The words of Jeremiah express an earnestness in the Divine teaching. God is spoken of as "rising up early and teaching them." He is the first among teachers. He is so desirous that His people should be guided by His counsels that He will be with them in the earliest dawn of their existence, both nationally as well as personally. II. MAN'S DISREGARD OF THE DIVINE INSTRUCTION. "They have turned unto Me," saith the Lord, "the back and not the face": and again, "they have not hearkened to receive instruction." The Jews stand not alone in this matter. We may see some such strange manifestations in our own day. The same spirit of practical infidelity is abroad now, and the same infatuation which makes the most sublime subjects of religion matters for scorn and mockery, may be witnessed in our own land of freedom and enlightenment. We are happy to say the good sense of society and the spread of intelligence keeps this spirit down within narrow boundaries; but nevertheless it may be observed publishing itself with the godless jest, with the boast of independence, and with the mocking contempt of all which bears the stamp of religious profession. (W. D. Horwood.) People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Anger, Banish, Behold, Bitter, Bring, Cause, Caused, Confidently, Countries, Driven, Drove, Dwell, Feeling, Furious, Fury, Gather, Gathering, Heat, Indignation, Lands, Passion, Rest, Safely, Safety, Whither, WrathOutline 1. Jeremiah, being imprisoned by Zedekiah for his prophecy,6. buys Hanameel's field. 13. Baruch must preserve the evidences, as tokens of the people's return. 16. Jeremiah in his prayer complains to God. 26. God confirms the captivity for their sins; 36. and promises a gracious return. Dictionary of Bible Themes Jeremiah 32:36-41Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness The Everlasting Covenant of the Spirit Why all Things Work for Good Discourse on Spiritual Food and True Discipleship. Peter's Confession. Fifteenth Day for Schools and Colleges The End Entering the Covenant: with all the Heart Sanctification. Concerning Peaceableness Perseverance Jeremiah Links Jeremiah 32:38 NIVJeremiah 32:38 NLT Jeremiah 32:38 ESV Jeremiah 32:38 NASB Jeremiah 32:38 KJV Jeremiah 32:38 Bible Apps Jeremiah 32:38 Parallel Jeremiah 32:38 Biblia Paralela Jeremiah 32:38 Chinese Bible Jeremiah 32:38 French Bible Jeremiah 32:38 German Bible Jeremiah 32:38 Commentaries Bible Hub |
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