And men shall call thee by a new name, which the mouth of Jehovah shall appoint (compare, for the promise of a new name,
Revelation 2:17;
Revelation 3:12). Abram, brought into covenant with God, receives a new name - Abraham. Jacob finds his triumph seal his acceptance with God, and he is henceforth known by a new name - Israel. What the name is to be God only knows, but it will recognize the fact that the people had been faithful, and were rewarded for their faithfulness. A singular sentiment prevailed among the Jews in connection with this new naming. The possession of a new name came to be regarded among the pious as a demonstration that all sins committed under the old name were forgiven, and all decrees annulled which were issued against the sinner while possessed of his former appellation. Accordingly, at the approach of death, the Jews were wont to change the name of the dying person, and the reason of this custom will be perceived from the following prayer offered for the dying, to whom the new name has been given: "O God, take pity on A (his former name), and restore him to health, and let him henceforth be called B (the new name); and let him be glad in his new name, and let it be confirmed to him. Be pleased, we entreat thee, O God, that this change of name may abolish all the hard and evil decrees against him, and destroy the broad sentence. If death be decreed upon A (the former name), it is not decreed upon B (the new name), if an evil decree was made against A, lo! this hour he is another man, a new creature, and like a child born to a good life and length of days."
I. THE NEW SAME INDICATES THE END OF THE OLD LIFE. Illustrate:
1. By the new name given in marriage, which closes up the old life in the father's home.
2. By the new name given to those restored to Jerusalem, which intimated the close of the time of captivity in Babylon.
3. By the new name" Christian," which marks the end of the old heathen life, or pagan life.
4. By the new heavenly name (as in Revelation 2:17), which tells that the earth-conflict has ended in the victory of holiness. Apply to the Divine recognition of our final triumph over the old Adam, which is "corrupt according to the deceitful lusts."
II. THE NEW NAME REMINDS MEN OF THE GRACE OF WHICH THEY ARE MONUMENTS. It is very positively stated that God gives the name, to remind men of what he has done for them. The name "redeemed" keeps in mind the "Redeemer." The name "Christian" sets "Christ" ever before us. It is not our name for ourselves; it is God's name for us, and so a constant reminder of what Almighty grace has done, and can do.
III. THE NEW NAME INDICATES THE SPIRIT OF THE NEW LIFE. The name "holy city" calls attention to the fact that the people should be all holy, as those who are fully consecrated unto God. - R.T.
Thou shalt also be a crown of glory.
It is only through figurative representations that prophecy here sees what Zion will be in the future; she becomes a crown of adornment, a tiara (the head-dress of the high priest,
Exodus 33:4;
Zechariah 3:5; and of the King,
Ezekiel 21:26) of royal dignity in the hand of Jehovah her God. It is a leading feature in the picture that Jehovah holds the crown in His hand. Zion is not the ancient crown which the Eternal bears on His head, but she is the crown which He holds in His hand, because in Zion He is recognized by all creation; the whole history of redemption is the history of Jehovah's taking the kingdom and bringing it to perfection, in other words, the history of the working out of this crown.
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People
Hephzibah,
IsaiahPlaces
Jerusalem,
Jerusalem's,
ZionTopics
Beauty, Crown, Diadem, Fair, Glory, Hast, Head-dress, King's, Lord's, Open, Royal, Royalty, SplendorOutline
1. The fervent desire of the prophet to confirm the church in God's promises.6. The office of the ministers in preaching the Gospel10. And preparing the people theretoDictionary of Bible Themes
Isaiah 62:3 1045 God, glory of
1265 hand of God
5280 crown
Library
The Heavenly Workers and the Earthly Watchers
'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which …
Alexander Maclaren—Expositions of Holy ScriptureA Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891
The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO. …
Andrew Murray—The Ministry of Intercession
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that …
Andrew Murray—The Ministry of Intercession
The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth?
Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John …
Madame Guyon—Song of Songs of Solomon
And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem. …
Irenæus—The Demonstration of the Apostolic Preaching
Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling …
Alexander Maclaren—Expositions of Holy Scripture
Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy …
Andrew Murray—The Ministry of Intercession
Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs. …
Andrew Murray—The Ministry of Intercession
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8. …
Andrew Murray—The Ministry of Intercession
"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly, …
Hugh Binning—The Works of the Rev. Hugh Binning
An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who …
J. Wilbur Chapman—And Judas Iscariot
Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the …
J. W. McGarvey—The Four-Fold Gospel
The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests, …
Alfred Edersheim—The Life and Times of Jesus the Messiah
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were …
Alfred Edersheim—The Life and Times of Jesus the Messiah
Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions …
Alfred Edersheim—Sketches of Jewish Social Life
Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament
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