Then I bathed you with water, rinsed off your blood, and anointed you with oil. Sermons
I. THAT SIN IS ESSENTIALLY VILE IN ITS CHARACTER. The sins of the inhabitants of Jerusalem were "abominations" in the sight of God. David says of the wicked, "They are corrupt, they have done abominable works;" "Corrupt are they, and have done abominable iniquity." And Jehovah said to the Jews, "Oh, do not this abominable thing that I hate!" In its own nature sin "is an evil thing and a bitter" It is a polluting thing, defiling the soul; it is a degrading thing, dishonouring the soul. It is an infraction of the order of God's universe, and is inimical to its true interests. Sin is evil "in every respect - hateful to God, hurtful to man, darkening the heavens, burdening the earth." II. THAT SINNERS OFTEN FAIL TO RECOGNIZE THEIR OWN SIN. The inhabitants of Jerusalem at this time were sadly corrupted by sin, but were so oblivious to the fact that the prophet is summoned to bring them to a knowledge of their abominations. David did not recognize as his own the foul crimes which he had committed when they were set before him parabolically. It was not until the Prophet Nathan said unto him, "Thou art the man!" that he saw himself to be the sinner he really was (2 Samuel 12:1-14). The Pharisees in the time of our Lord's ministry were really great sinners, but they regarded themselves as the excellent of the earth. We are quick to behold the mote that is in our brother's eye, but we take no notice of the beam that is in our own eye. This failure of sinners to recognize their own sin may arise: 1. From the subtlety of sin. Sin approaches the soul in dangerous disguises. "Were the vision of sin seen in a full light, undressed and unpainted, it were impossible, while it so appeared, that any one soul could be in love with it, but all would rather flee from it as hideous and abominable." Wickedness veils itself in the garb of what is harmless, respectable, or excellent. Avarice hides its hard and hungry features under the name of economy. Harsh censoriousness wears the cloak of honest plain spokenness, etc. 2. From the proneness of men to excuse sin in themselves. Until man is brought to see and feel his sins aright, he is ready to palliate or to extenuate them. Men are cruelly indulgent to themselves in this respect. And in some cases pride and self-flattery blind men to their own offences. III. THAT THE MINISTERS OF GOD SHOULD ENDEAVOUR TO BRING SINNERS TO A KNOWLEDGE OF THEIR SINS. To this duty Ezekiel was summoned in our text. And this is incumbent on the ministers of Jesus Christ. 1. For the conversion of the sinners. "Without the knowledge of sin, repentance and conversion are not to be thought of." "As a physician, when he wishes to heal a wound thoroughly, must probe it to the bottom, so a teacher, when he wishes to convert men thoroughly, must first seek to bring them to a knowledge of their sins." 2. For the deliverance of their own souls. (Cf. Ezekiel 3:17-21; Ezekiel 33:7-9.) 3. For the vindication of the Law and government of God. Sin is an outrage of his holy Law, and it should be exhibited as such. Persistence in sin calls down Divine punishment, and the sin should be set forth unto men, that they will recognize the righteousness of the punishment. If sin be not properly estimated by men, how shall the Divine dealings in the punishment of it be justified unto them? Therefore the ministers of Jesus Christ should endeavour to cause sinners to know their sins. - W.J.
Yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest Mine. Biographies are generally interesting, if they are biographies; that is to say, if the events of the person's life are truly told; but the most interesting biography to any man is his own life. Turn over the pages of the book of memory, and think of those first times when you sought and found the Saviour, when you repented, when you believed, when you yielded yourself up to Jesus, when He took you to be His, and you took Him to be yours. I am sure that this exercise will awaken many happy thoughts, and I feel equally certain that it will suggest many regrets; but the happiness will be good for you if it excites your gratitude, and the regrets will be good for you if they deepen your penitence. Beloved, tim time of our conversion, the time when we joyously realised that we were saved, was a covenanting time. It is a somewhat singular thing that, in this chapter, God does not say anything about Israel's part of the covenant; He seems to pass that over as though it were never worth mentioning. So, at this time, I shall not say much about the covenant that you made with God; do not forget it, and do not forget that you have often forgotten it.I. IT WAS A COVENANT FREELY MADE. 1. It was a covenant which He made at His own suggestion, out of the greatness of His own love; for the nation of Israel, of which He speaks, had nothing in its pedigree to suggest it. There are some who do not believe in the depravity of human nature. I must believe in it if I am myself a fair specimen of human nature; and every man who has watched his own heart,, and has any idea of the sin which dwells within him, will know that his origin is tainted, that from the very first there is a tendency to evil, and only evil; and, therefore, that there is nothing in him as to his birth that can command or deserve the favour of God. 2. There was nothing in our condition to commend it. This poor child had never been washed or clothed — it was left in all its filthiness to die; there was nothing about it to commend it to the attention of the passer-by. And what were we by nature? 3. It was also a covenant freely made. because there was nothing in our beauty to warrant it. Whatever there was there, was undeveloped and, worse still, unclean. And in that day when Jesus took us to Himself, and we took Him to be our Saviour, there was nothing as yet apparent of that which His grace has now wrought in us; it was totally absent then. II. IT WAS A COVENANT ENTIRELY OF LOVE. 1. Taking our text in its connection, we learn that this covenant was a marriage covenant. 2. That it was a covenant which was meant to be entirely of love is proved by the way in which it was carried out (vers. 9-13). This is a covenant all of love, for these are all love-tokens, love-gifts to the beloved one. Now, will you go back in thought, and recollect when you used to receive those gifts from the Lord? 3. It must be a covenant all of love which God has made with such creatures as we are, because it could bring the Lord no profit. III. IT WAS A MOST SURE COVENANT: "I sware unto thee, and entered into a covenant with thee." 1. The covenant which God makes with believers is intended to remain forever. It is not something which may be broken in a few hours, like a child's toys; it is an everlasting covenant (vers. 60). 2. In proof that He intended it to remain, He ratified it by an oath. 3. To make a covenant even surer than by an oath, men were accustomed to seal it by a sacrifice. Now, beloved, you who believe have the precious blood of the Lord Jesus Christ, as of a lamb without blemish and without spot, to confirm the covenant of grace. 4. I would have you notice, in our text, that the covenant is remembered by God. It is He who Says, "I sware unto thee, and entered into a covenant with thee." 5. Yet once more, this covenant will be remembered by Him forever (vers. 60, 62). IV. THIS COVENANT INVOLVES VERY GRACIOUS CONSEQUENCES. "Thou becamest Mine." 1. If God has entered into covenant with us, we have become the Lord's. Whose were you before? The world's? Your own? The devil's? Well, we will not dispute with the many claimants; but now you can say, "O Lord our God, other lords beside Thee have had dominion over us: but by Thee only will we make mention of Thy name." 2. Now, we ought to be the Lord's more and more. 3. If that be our feeling, it will lead us practically to renew the bond of the covenant. 4. And you who have never done so, may you come to Jesus this very moment! Your only hope lies in Him. ( C. H. Spurgeon.) ( C. H. Spurgeon.) ( C. H. Spurgeon.) It is a great privilege not to be one's own. A vessel is drifting on the Atlantic hither and thither, and its end no man knoweth. It is derelict, deserted by all its crew; it is the property of no man; it is the prey of every storm and the sport of every wind; rocks, quicksands, and shoals wait to destroy it; the ocean yearns to engulf it. It drifts onward to no man's land, and no man will mourn its shipwreck. But mark well yonder bark of the Thames, which its owner surveys with pleasure. In its attempt to reach the sea it may run ashore, or come into collision with other vessels, or in a thousand ways suffer damage; but there is no fear, it will pass through the floating forest of "the Pool"; it will thread the winding channel and reach the Nore, because the owner will secure it pilotage, skilful and apt. How thankful you and I should be that we are not derelict today! We are not our own, not left on the wild "waste of chance to be tossed to and fro by fortuitous circumstances, but there is a Hand upon the helm; we have on board a Pilot who owns us, and will surely steer us into the Fair Heavens of eternal rest.( C. H. Spurgeon.) It was observed of Queen Elizabeth (as of her father before her), that she loved to go very richly arrayed. Her sister Queen Mary had, at her coronation, her head so laden with:jewels that she could hardly hold it up. King Richard II had one coat of gold and stone valued at 30,000 marks. This was much, but nothing to the Church's beauty and bravery, which yet was all but borrowed, as is said in the next verse.(J. Trapp.) God's beauty which He puts upon His people is His own moral loveliness. This attribute of Divine goodness, while enshrined in the teaching of the Word of God, is most effectively seen in the person of the Lord Jesus. It is from Him we catch it, if at all. As the sun imprints the image upon the sensitive plate in the camera when it is exposed to it, so Christ's beauty is put upon us if we are exposed to Him by a life of communion. We do not, however, own Christ's beauty merely passively, there must be a constant deliberate imitation of His holy example. "I must go home and deepen the colouring of my infant Hercules," exclaimed Sir Joshua Reynolds after gazing on the beautiful sunburnt face of a peasant boy. Frequent communings with Christ make one dissatisfied with his poor copying of so beautiful a character. "I must be more Christlike" must be the great resolve as we go forth from His presence if we would own Christ's beauty.(Charles Deal.) John Ruskin was one day walking along the streets of London. The weather had been very wet, and the mud was plentiful and most sticky. The thought occurred to him that he would have the mud analysed to find out exactly the inorganic elements in it. This was accordingly done, and the London mud was found to consist of sand, clay, soot, and water. Musing upon that fact, it struck him that these are the very substances from which our precious jewels and gems are formed. From the sand or silica come the onyx, chrysolite, agate, beryl, cornelian, chalcedony, jasper, sardine, amethyst; from the clay come the sapphire, ruby, emerald, topaz; and from the soot is formed the diamond. London mud composed of priceless jewels! Man cannot transform the mud into those glittering points of light, but God transforms and recreates the mud of depraved humanity into the glory of redeemed and beautiful souls.(John Robertson.) People Aram, Assyrians, Canaanites, Egyptians, EzekielPlaces Chaldea, Jerusalem, Samaria, Sodom, SyriaTopics Anoint, Anointed, Bathed, Blood, Cleansed, Oil, Ointments, Perfume, Rubbing, Thoroughly, Throughly, Wash, Washed, Washing, Yea, YesOutline 1. Under the parable of a wretched infant is shown the natural state of Jerusalem6. God's extraordinary love toward her, 15. Her grievous judgment 35. Her sin, equal to her mother, 46. and exceeding her sisters, Sodom and Samaria, 59. calls for judgments 60. Mercy is promised her in the end Dictionary of Bible Themes Ezekiel 16:95712 marriage, God and his people Library How Saints May Help the DevilOne way in which sinners frequently excuse themselves is by endeavoring to get some apology for their own iniquities from the inconsistencies of God's people. This is the reason why there is much slander in the world. A true Christian is a rebuke to the sinner, wherever he goes he is a living protest against the evil of sin. Hence it is that the worldling makes a dead set upon a pious man. His language in his heart is, "He accuses me to my face; I cannot bear the sight of his holy character; it makes … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 Vile Ingratitude! "Who Walk not after the Flesh, but after the Spirit. " Humbled and Silenced by Mercy. Ezek 0. 711111111 For whom did Christ Die? The Use of Fear in Religion. Certainty of Our Justification. Some Helps to Mourning "And the Redeemer Shall Come unto Zion, and unto them that Turn," The Annunciation of Jesus the Messiah, and the Birth of his Forerunner. "But Ye are not in the Flesh, but in the Spirit, if So be that the Spirit of God Dwell in You. Now, if any Man The Covenant of Grace An Exhortation to Love God Degrees of Sin "And He is the Propitiation," The Spiced Wine of My Pomegranate; The Section Chap. I. -iii. Annunciation to Joseph of the Birth of Jesus. Epistle cxxii. To Rechared, King of the visigoths . Bunyan's Last Sermon --Preached July 1688. Effectual Calling Mr. Bunyan's Last Sermon: The Birth of Jesus. Links Ezekiel 16:9 NIVEzekiel 16:9 NLT Ezekiel 16:9 ESV Ezekiel 16:9 NASB Ezekiel 16:9 KJV Ezekiel 16:9 Bible Apps Ezekiel 16:9 Parallel Ezekiel 16:9 Biblia Paralela Ezekiel 16:9 Chinese Bible Ezekiel 16:9 French Bible Ezekiel 16:9 German Bible Ezekiel 16:9 Commentaries Bible Hub |
    |