Then Pharaoh summoned Moses and Aaron by night and said, "Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested. Sermons
The blow had been so measured by infinite wisdom as to produce precisely the desired effect. Pharaoh "called for Moses and Aaron by night," etc. Observe - I. PHARAOH IS NOW AS ANXIOUS TO GET RID OF THE ISRAELITES AS FORMERLY HE WAS TO KEEP THEM. It had been predicted at the beginning that this would be the issue of God's dealings with him (Exodus 6:1). Note, 1. Pharaoh's folly in resisting the demand of God so long. He has to concede everything at last. Had he yielded at the beginning, he could have done so with honour, and with the happiest results to his dynasty and kingdom. As it is, he has gained nothing, and has lost much, nearly all. He has ruined Egypt, suffered severely in his own person, lost his first-born, and irretrievably forfeited his prestige in the eyes of his subjects. Foolish king! and yet the same unequal and profitless contest is being repeated in the history of every sinner! 2. The dismissal is unconditional. No more talk of leaving the little ones, or the flocks and herds; or even of returning after the three days' journey. Pharaoh wants no more to do with this fatal people. No one could any longer dream of the Israelites returning, or expect them to do so. They were "thrust out altogether" (Exodus 11:1). 3. He seeks a blessing (ver. 32). He wished Moses to leave a blessing behind him. He would be blessed, and still continue in his sins. Beyond letting Israel go, he had no intention of renouncing his idols, and becoming a worshipper of the God he had so long defied. Many would like to be blessed, while cleaving to their sins. II. THE EGYPTIANS ARE AS EAGER AS THEIR MONARCH TO SEE THE ISRAELITES SAFELY OUT OF EGYPT. 1. They were affrighted. "They said, we be all dead men' (ver. 33). They were perfectly right. Had Israel been detained longer, their nation would have been destroyed. It would be well if every sinner had as clear a perception of the effects of persistence in his evil. 2. They were urgent to send the people away. Not simply because this was what Jehovah had commanded, but because they were terrified to have them in their midst any longer. The Israelites were a people of ill-omen to them. They wished to get rid of the nation at once and for ever. This is not without significance. We remember how the Gadarenes besought Jesus that he would depart out of their coasts (Matthew 8:34). Worldly people have no liking for the company of the converted. Society bustles them out of its midst. Their old companions betray a singular uncomfortableness in their presence. They would rather have done with them. "Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways" (Job 21:14). Alas! the world that desires to be rid of the society of God's people will one day get its wish. The separation they would fain hasten will take place, and for ever (Matthew 25:46). 3. They were willing to buy the departure of Israel (ver. 35, 36). The Israelites asked, and the Egyptians freely gave, of jewels of gold, of jewels of silver, and of raiment. Thus, singularly did Providence provide for the enriching of the people in the hour of their exodus. They went forth, not in squalor and disorder, but as a triumphant host, laden with the spoils of the enemy. The spoils of the world will yet turn to the enrichment of the Church. III. THE ISRAELITES MAKE NO DELAY IN AVAILING THEMSELVES OF THE OPPORTUNITY OF FREEDOM (ver. 34). Pharaoh did not need to tell them twice to leave the land. Their dough was unleavened, but, binding up their kneading-troughs in their clothes upon their shoulders, they prepared at once for departure. There are supreme moments in every man's history, the improvement or non-improvement of which will decide his salvation. Many other things at such a moment may need to be left undone; but the man is insane who does not postpone everything to the making sure of his deliverance. Such times are not indolently to be waited for. The Lord is to be sought at once. But God's ways of saving are varied. The seeking, as in Augnstine's case, may go on a long time before God is found. - J.O. the household be too little for the lamb. I. THE TEXT REMINDS US OF A PRIMARY PRIVILEGE. 1. That each man of Israel ate the passover for himself; "every man according to his eating." So do we feed upon Jesus, each one as his appetite, capacity, and strength enable him to do. 2. But this same delicious fare should be enjoyed by all the family — "a lamb for an house." Oh, that each of the parents and all the children and servants may be partakers of Christ! II. THE TEXT IS SILENT AS TO A CERTAIN CONTINGENCY. 1. The lamb was never too little for the family; and assuredly the Lord Jesus was never too little even for the largest family, nor for the most sinful persons. 2. There is no reason to stint our prayers for fear we ask too much. 3. Nor to stay our labours because the Lord Jesus cannot give us strength enough, or grace enough. 4. Nor to restrain our hopes of salvation for the whole family, because of some supposed narrowness in the purpose, provision, or willingness of the Lord to bless. III. THE TEXT MENTIONS A POSSIBILITY, AND PROVIDES FOR IT. 1. One family is certainly too small a reward for Jesus — too little for the Lamb. 2. One family is too little to render Him all the praise, worship, service, and love which He deserves. 3. One family is too little to do all the work of proclaiming the Lamb of God, maintaining the truth, visiting the Church, winning the world. Therefore let us call in the neighbour next unto our house.(1) Our next neighbour has the first claim upon us.(2) He is the most easy to reach, and by each calling his next neighbour all will be reached.(3) He is the most likely person to be influenced by us. At any rate this is the rule, and we are to obey it (see Luke 24:47; John 1:41; Nehemiah 3:28). If our neighbour does not come when invited, we are not responsible; but if he perished because we did not invite him, blood-guiltiness would be upon us (Ezekiel 33:8). IV. The whole subject suggests THOUGHTS UPON NEIGHBOURLY FELLOWSHIP IN THE GOSPEL. 1. It is good for individuals and families to grow out of selfishness, and to seek the good of a wide circle. 2. It is a blessed thing when the centre of our society is "the Lamb." 3. Innumerable blessings already flow to us from the friendships which have sprung out of our union in Jesus. 4. Our care for one another in Christ helps to realize the unity of the one body, even as the common eating of the passover proclaimed and assisted the solidarity of the people of Israel as one nation. This spiritual union is a high privilege. 5. Thoroughly carried out, heaven will thus be foreshadowed upon earth, for there love to Jesus and love to one another is found in every heart. () There are some things which can be shared with our neighbours, and some which cannot, in the religious life. In securing the "means of grace" we can go halves with our next-door neighbours; but not so in the great fact of personal salvation. We can join with a neighbour in taking a pew in church, or in getting a waggon to carry us to church, or in subscribing for a religious paper — and paying for it too; but we can share no neighbour's seat in heaven; his team will never carry us there; the truths which benefit him from the weekly paper do not, because of their gain to him, do us any good. And if our nextdoor neighbour's family is a household of faith, that doesn't make ours so. The members of his family may be saved and ours lost. Neighbourliness is commanded and commended of God; but God doesn't want you to leave your salvation in the hands of your next-door neighbour. The blood above your neighbour's doorpost will not save your household from death. () People Aaron, Egyptians, Israelites, Moses, PharaohPlaces Egypt, Rameses, SuccothTopics Aaron, Arise, Calleth, Depart, Forth, Israelites, Leave, Midst, Pharaoh, Requested, Rise, Serve, Sons, Summoned, WorshipOutline 1. The beginning of the year is changed
3. The Passover is instituted
11. The import of the rite of the Passover
15. Unleavened bread
29. The firstborn are slain
31. The Israelites are driven out of the land
37. They come to Succoth
41. The time of their sojourning
43. The ordinance of the Passover
Dictionary of Bible Themes Exodus 12:31 1235 God, the LORD
7222 exodus, events of Exodus 12:29-36 1416 miracles, nature of Exodus 12:30-32 5366 king Library The Passover: an Expiation and a Feast, a Memorial and a Prophecy
'And the Lord spake unto Moses and Aaron in the land of Egypt, saying, 2. This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4. And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of …
Alexander Maclaren—Expositions of Holy ScriptureThe Exodus
The land of Egypt is a picture of the house of bondage into which all God's covenant people will, sooner or later, be brought on account of their sin. All those whom God means to give an inheritance in Canaan, he will first take down into Egypt. Even Jesus Christ himself went into Egypt before he appeared publicly as a teacher before the world, that in his instance, as well as in that of every Christian, the prophecy might be fulfilled--"Out of Egypt have I called my Son." Every one who enjoys the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 A Question for Communicants
"What mean ye by this service?"--Exodus 12:26. IN A SPIRITUAL religion, everything must be understood. That which is not spiritual, but ritualistic, contents itself with the outward form. Under the Jewish dispensation, there was a very strong tendency in that direction; but it was kept to some extent in check. Under the Christian faith, this tendency must not be tolerated at all. We must know the meaning of what we do; otherwise we are not profited. We do not believe in the faith of the man who was …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892 The Blood
Now, at the time of which this Book of Exodus speaks, Egypt was exposed to a terrible peril. Jehovah himself was about to march through the streets of all the cities of Egypt. It was not merely a destroying angel, but Jehovah himself; for thus it is written, "I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast." No one less than I AM, the great God, had vowed to "cut Rahab" with the sword of vengeance. Tremble, ye inhabitants …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 The Birthnight of Freedom
(Easter Day.) Exodus xii. 42. This is a night to be much observed unto the Lord, for bringing the children of Israel out of Egypt. To be much observed unto the Lord by the children of Israel. And by us, too, my friends; and by all nations who call themselves FREE. There are many and good ways of looking at Easter Day. Let us look at it in this way for once. It is the day on which God himself set men FREE. Consider the story. These Israelites, the children of Abraham, the brave, wild patriarch …
Charles Kingsley—The Gospel of the Pentateuch Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and …
Lewis Bayly—The Practice of Piety Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it …
Lewis Bayly—The Practice of Piety The Reaction against Egypt
THE XIth DYNASTY: HARMHABI--THE HITTITE EMPIRE IN SYRIA AND IN ASIA MINOR--SETI I. AND RAMSES II.--THE PEOPLE OF THE SEA: MINEPHTAH AND THE ISRAELITE EXODUS. The birth and antecedents of Harmhabi, his youth, his enthronement--The final triumph of Amon and his priests--Harmhabi infuses order into the government: his wars against the Ethiopians and Asiatics--The Khati, their civilization, religion; their political and military constitution; the extension of their empire towards the north--The countries …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 5 The Typical Significance of the Scriptures Declare their Divine Authorship
"In the volume of the Book it is written of Me" (Heb. 10:7). Christ is the Key to the Scriptures. Said He, "Search the Scriptures..they are they which testify of Me." (John 5:39), and the "Scriptures" to which He had reference, were not the four Gospels for they were not then written, but the writings of Moses and the prophets. The Old Testament Scriptures then are something more than a compilation of historical records, something more than a system of social and religious legislation, something …
Arthur W. Pink—The Divine Inspiration of the Bible Preparation for Passover. Disciples Contend for Precedence.
(Bethany to Jerusalem. Thursday Afternoon and, After Sunset, Beginning of Friday.) ^A Matt. XXVI. 17-20; ^B Mark XIV. 12-17; ^C Luke XXII. 7-18, 24-30. ^c 7 And the day of unleavened bread came, on which the passover must be sacrificed. [See p. 57. Leaven was to the Jew a symbol of corruption and impurity, because it causes bread to become stale. The feast of unleavened bread began properly on the fifteenth of Nisan, and lasted seven days, but this was the fourteenth Nisan, the day on which the paschal …
J. W. McGarvey—The Four-Fold Gospel Bread and Wine
"And as they were eating, He took bread, and when He had blessed, He brake it, and gave to them, and said, Take ye: this is My body. And He took a cup, and when He had given thanks, He gave to them: and they all drank of it. And He said unto them, This is My blood of the covenant, which is shed for many. Verily I say unto you, I will no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God." MARK 14:22-25 (R.V.) HOW much does the Gospel of St. Mark tell us …
G. A. Chadwick—The Gospel of St. Mark Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another …
James Denney—The Death of Christ Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their …
J. W. McGarvey—The Four-Fold Gospel Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and …
John Newton—Messiah Vol. 2 Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, …
John Bunyan—The Works of John Bunyan Volumes 1-3 Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, …
John Bunyan—The Works of John Bunyan Volumes 1-3 Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Living at Nazareth and visiting Jerusalem in his Twelfth Year.
(Nazareth and Jerusalem, a.d. 7 or 8.) ^C Luke II. 40-52. ^c 40 And the child grew [This verse contains the history of thirty years. It describes the growth of our Lord as a natural, human growth (compare Luke i. 80); for, though Jesus was truly divine, he was also perfectly man. To try to distinguish between the divine and human in Jesus, is to waste time upon an impracticable mystery which is too subtle for our dull and finite minds], and waxed strong [His life expanded like other human lives. …
J. W. McGarvey—The Four-Fold Gospel The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration …
Thomas Watson—A Body of Divinity Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will …
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus Links Exodus 12:31 NIV
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