waits for
The Hebrew root of "waits for" is "yachal," which conveys a sense of hope and expectation. This is not a passive waiting but an active, hopeful anticipation of God's intervention and deliverance. In the historical context of Israel, waiting on the Lord was a common theme, reflecting the nation's reliance on God's timing and faithfulness. For conservative Christians, this waiting is an act of faith, trusting in God's promises and His perfect timing, even when circumstances seem uncertain.

the LORD
"The LORD" is the English translation of the Hebrew "Yahweh," the covenant name of God. This name signifies God's eternal, self-existent nature and His faithfulness to His promises. In the context of Psalm 33, it underscores the personal relationship between God and His people. For conservative Christians, invoking the name of the LORD is a reminder of His sovereignty, holiness, and the intimate relationship believers have with Him through Jesus Christ.

He is our help
The phrase "He is our help" reflects the Hebrew word "ezer," which means assistance or support. This term is often used in the Old Testament to describe God's role as a helper to His people, providing strength and deliverance in times of need. Historically, Israel experienced God's help in battles and in their journey to the Promised Land. For conservative Christians, this assurance of divine help is a source of comfort and strength, affirming that God is actively involved in the lives of His people, providing aid and guidance.

and our shield
The word "shield" in Hebrew is "magen," symbolizing protection and defense. In ancient times, a shield was a crucial part of a warrior's armor, offering protection against enemy attacks. This imagery conveys God's role as a protector of His people, safeguarding them from spiritual and physical harm. For conservative Christians, God as a shield represents His protective presence in their lives, defending them against the adversities and spiritual battles they face, and ensuring their ultimate safety in Him.

"I have waited for thy salvation, O Lord,"

and which, while itself held back outside the promised land of the hope of immortality, was to be the birth-race of the great and consoling doctrine that alone could satisfy the natural craving expressed by the moralist in the well-known line--

"Man never is, but always to be, blest;"

and by the Christian apostle--

"For here we have no continuing city, but we seek one to come."