Attracts
The verb "attracts" in Hebrew is "yôsîp," which means to add or increase. This suggests that wealth has a magnetic quality, drawing people in and increasing one's social circle. The implication is that these relationships are often not genuine, as they are based on what one has rather than who one is. This serves as a caution against placing too much value on friendships that are contingent upon material wealth.

Many friends
The phrase "many friends" indicates a multitude of companions or associates. In the biblical context, friendship was a significant social bond, often involving loyalty and mutual support. However, the use of "many" here suggests a superficiality, as true friendship is rare and not easily multiplied. This aligns with the biblical theme that true friends are few and far between, and that many so-called friends may be fair-weather companions.

But
The conjunction "but" serves as a pivot in the verse, contrasting the two halves of the proverb. It introduces a shift from the allure of wealth to the stark reality faced by the poor. This contrast is a common literary device in Proverbs, used to highlight moral and ethical lessons. It underscores the transient nature of wealth-based relationships compared to the enduring value of genuine friendship.

A poor man
The term "poor man" is translated from the Hebrew word "rāš," which refers to someone lacking in material resources. In ancient Israel, poverty was often associated with vulnerability and marginalization. The Bible frequently calls for compassion and justice for the poor, recognizing their inherent dignity. This phrase serves as a reminder of the societal tendency to overlook or abandon those who lack wealth.

Is deserted
The Hebrew word "yipparēd" means to be separated or isolated. This conveys the idea of abandonment, highlighting the fickle nature of relationships based on material wealth. The poor man is left alone, emphasizing the superficiality of friendships that dissolve when financial resources are absent. This serves as a moral lesson on the importance of loyalty and integrity in relationships.

By his friend
The phrase "by his friend" uses the Hebrew word "rēa," which can mean companion or associate. The use of "his" suggests a personal relationship, making the desertion more poignant. In the biblical context, a friend was expected to be loyal and supportive, especially in times of need. This highlights the betrayal and disappointment experienced when a supposed friend abandons someone due to their financial status.

Ἐὰν δ ἔχωμεν χρήμαθ ἕξομεν φίλους. The poor is separated from his neighbour. But it is better to make the act of separation emanate from the friend (as the Hebrew allows), and to render, with the Revised Version, The friend of the poor separateth himself from him. The word for "poor" is here dal, which means "feeble," "languid;" so ver. 17; and the came word (rea), "friend" or "neighbor," is used in both clauses. The idea of man's selfishness is carried on in vers. 6 and 7. The Law of Moses had tried to counteract it (Deuteronomy 15:7, etc.), but it was Christianity that introduced the practical realization of the law of love, and the honouring of the poor as members of Christ. Septuagint, "But the poor is deserted even by his whilom friend."

Parallel Commentaries ...