Verse (Click for Chapter) New International Version The whole company numbered 42,360, New Living Translation So a total of 42,360 people returned to Judah, English Standard Version The whole assembly together was 42,360, Berean Standard Bible The whole assembly numbered 42,360, King James Bible The whole congregation together was forty and two thousand three hundred and threescore, New King James Version Altogether the whole assembly was forty-two thousand three hundred and sixty, New American Standard Bible The whole assembly together totaled 42,360, NASB 1995 The whole assembly together was 42,360, NASB 1977 The whole assembly together was 42,360, Legacy Standard Bible The whole assembly together was 42,360, Amplified Bible The entire assembly together was 42,360, Christian Standard Bible The whole combined assembly numbered 42,360 Holman Christian Standard Bible The whole combined assembly numbered 42,360 American Standard Version The whole assembly together was forty and two thousand three hundred and threescore, English Revised Version The whole congregation together was forty and two thousand three hundred and threescore, GOD'S WORD® Translation The whole assembly totaled 42,360. International Standard Version The entire assembly numbered 42,360, Majority Standard Bible The whole assembly numbered 42,360, NET Bible The entire group numbered 42,360, New Heart English Bible The whole assembly together was forty-two thousand three hundred sixty, Webster's Bible Translation The whole congregation together was forty two thousand three hundred and sixty. World English Bible The whole assembly together was forty-two thousand three hundred sixty, Literal Translations Literal Standard VersionAll the assembly together [is] forty-two thousand three hundred and sixty, Young's Literal Translation All the assembly together is four myriads two thousand three hundred and sixty, Smith's Literal Translation All the convocation as one four myriads two thousand three hundred and sixty. Catholic Translations Douay-Rheims BibleAll the multitude as it were one man, forty-two thousand three hundred sixty, Catholic Public Domain Version The entire multitude, which was like one man, was forty-two thousand three hundred sixty, New American Bible The entire assembly taken together came to forty-two thousand three hundred and sixty, New Revised Standard Version The whole assembly together was forty-two thousand three hundred sixty, Translations from Aramaic Lamsa BibleThe whole congregation together was forty-two thousand four hundred and seventy. Peshitta Holy Bible Translated All of the assembly together was fortytwo thousand four hundred and seventy. OT Translations JPS Tanakh 1917The whole congregation together was forty and two thousand three hundred and threescore, Brenton Septuagint Translation And all the congregation was about forty-two thousand three hundred and sixty, Additional Translations ... Audio Bible Context The List of Returning Exiles66The whole assembly numbered 42,360, 67in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers.… Cross References Ezra 2:64 The whole assembly numbered 42,360, Nehemiah 2:17-18 Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.” / I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work. Nehemiah 6:15-16 So the wall was completed in fifty-two days, on the twenty-fifth of Elul. / When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God. Nehemiah 8:1-3 At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. / On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. / So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law. Nehemiah 11:1-2 Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns. / And the people blessed all the men who volunteered to live in Jerusalem. Ezra 3:8-11 In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD. / So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah), and the sons of Henadad and their sons and brothers—all Levites—joined together to supervise those working on the house of God. / When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed. ... Ezra 6:15-16 And this temple was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius. / Then the people of Israel—the priests, the Levites, and the rest of the exiles—celebrated the dedication of the house of God with joy. Ezra 7:6-10 this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him. / So in the seventh year of King Artaxerxes, he went up to Jerusalem with some of the Israelites, including priests, Levites, singers, gatekeepers, and temple servants. / Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. ... Ezra 8:1-14 These are the family heads and genealogical records of those who returned with me from Babylon during the reign of King Artaxerxes: / from the descendants of Phinehas, Gershom; from the descendants of Ithamar, Daniel; from the descendants of David, Hattush / of the descendants of Shecaniah; from the descendants of Parosh, Zechariah, and with him were registered 150 men; ... 1 Chronicles 9:1-2 So all Israel was recorded in the genealogies written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness. / Now the first to resettle their own property in their cities were Israelites, priests, Levites, and temple servants. 1 Chronicles 23:3-5 The Levites thirty years of age or older were counted, and the total number of men was 38,000. / “Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges, / 4,000 are to be gatekeepers, and 4,000 are to praise the LORD with the instruments I have made for giving praise.” 2 Chronicles 36:22-23 In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: / “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’” Isaiah 10:20-22 On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy One of Israel. / A remnant will return—a remnant of Jacob—to the Mighty God. / Though your people, O Israel, be like the sand of the sea, only a remnant will return. Destruction has been decreed, overflowing with righteousness. Jeremiah 29:10-14 For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place. / For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. / Then you will call upon Me and come and pray to Me, and I will listen to you. ... Matthew 1:17 In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. Treasury of Scripture The whole congregation together was forty and two thousand three hundred and three score, Ezra 2:64 The whole congregation together was forty and two thousand three hundred and threescore, Jump to Previous Assembly Company Congregation Forty Forty-Two Four Hundred Myriads Numbered Sixty Thousand Three Threescore Together WholeJump to Next Assembly Company Congregation Forty Forty-Two Four Hundred Myriads Numbered Sixty Thousand Three Threescore Together WholeNehemiah 7 1. Nehemiah commits the charge of Jerusalem to Hanani and Hananiah5. A register of the genealogy of them which came at the first out of Babylon 9. of the people 39. of the priests 43. of the Levites 46. of the Nethinims 57. of Solomon's servants 63. and of the priests which could not find their pedigree 66. The whole number of them, with their substance 70. Their offerings The whole assembly This phrase refers to the collective group of Israelites who returned from the Babylonian exile to Jerusalem and Judah. The term "assembly" is often used in the Old Testament to describe the gathered people of Israel, emphasizing their unity and shared purpose. This assembly was significant as it represented the remnant of God's chosen people, fulfilling prophecies of return and restoration found in books like Isaiah and Jeremiah. The gathering of the assembly also prefigures the New Testament concept of the church as the body of Christ, a spiritual assembly of believers. numbered 42360 Persons / Places / Events 1. NehemiahA Jewish leader and cupbearer to the Persian king Artaxerxes, Nehemiah was instrumental in rebuilding the walls of Jerusalem and reforming the community. 2. Jerusalem The central city of Jewish worship and identity, Jerusalem had been in ruins after the Babylonian exile and was being restored under Nehemiah's leadership. 3. The Assembly Refers to the collective group of Israelites who returned from exile to Jerusalem and Judah. This group was essential in re-establishing the Jewish community and religious practices. 4. The Exile The period when the Israelites were taken captive to Babylon, which lasted approximately 70 years. The return from exile marked a significant moment of restoration and renewal for the Jewish people. 5. The Census The counting of the people, as recorded in Nehemiah 7, was crucial for organizing the community and ensuring that the necessary resources and roles were allocated for the rebuilding efforts. Teaching Points The Importance of CommunityThe assembly of 42,360 people underscores the significance of community in God's plan. Each individual plays a role in the collective mission of God's people. God's Faithfulness in Restoration The return of the exiles and the rebuilding of Jerusalem is a testament to God's faithfulness in restoring His people. This encourages believers to trust in God's promises of restoration in their own lives. Order and Organization in God's Work The detailed census reflects the need for order and organization in accomplishing God's work. Believers are called to be diligent and organized in their service to God. Identity and Belonging The census helped the Israelites reclaim their identity and sense of belonging. In Christ, believers find their true identity and belonging in the family of God.Verse 66. - The whole congregation together was forty and two thousand three hundred and threescore. It makes against the view of Bishop Patrick and others, who regard Ezra's list as made at Babylon, some time before the final departure, and Nehemiah's as made at Jerusalem, after the arrival of the exiles, that the sum total is in each case the same (see Ezra 2:64). Bishop Kennicott's theory, that the three lists - that of Ezra, that of Nehemiah, and that in the first of Esdras - had all one original, and that the existing differences proceed entirely from mistakes of the copyists, is the only tenable one. It is especially remarkable that the differences in the numbers of the three lists consist chiefly in a single unit, a single ten, or a single hundred - or in a five; less often in two units, or two tens, or two hundreds, or in a six - differences probably arising from the obliteration of one or two signs in a notation resembling the Roman or the Egyptian, where there are special signs for a thousand, a hundred, ten, five, and the unit, complex numbers being expressed by repetition of these, as 3438 in Latin inscriptions by MMMCCCCXXXVIII. Any fading of a sign in such a notation as this causes a copyist to diminish the amount by one, five, ten, a hundred, a thousand, etc. A fading of two sigmas may produce a diminution of two thousand, two hundred, twenty, two; or again of eleven hundred, one hundred and ten, one hundred and five, fifteen, eleven, six, and the like. Parallel Commentaries ... Hebrew The wholeכָּל־ (kāl-) Noun - masculine singular construct Strong's 3605: The whole, all, any, every assembly הַקָּהָ֖ל (haq·qā·hāl) Article | Noun - masculine singular Strong's 6951: Assembly, convocation, congregation [numbered] כְּאֶחָ֑ד (kə·’e·ḥāḏ) Preposition-k | Number - masculine singular Strong's 259: United, one, first 42,360 {}, אַרְבַּ֣ע (’ar·ba‘) Number - feminine singular construct Strong's 702: Four Links Nehemiah 7:66 NIVNehemiah 7:66 NLT Nehemiah 7:66 ESV Nehemiah 7:66 NASB Nehemiah 7:66 KJV Nehemiah 7:66 BibleApps.com Nehemiah 7:66 Biblia Paralela Nehemiah 7:66 Chinese Bible Nehemiah 7:66 French Bible Nehemiah 7:66 Catholic Bible OT History: Nehemiah 7:66 The whole assembly together was forty-two thousand (Neh Ne) |