Judges 9:42
New International Version
The next day the people of Shechem went out to the fields, and this was reported to Abimelek.

New Living Translation
The next day the people of Shechem went out into the fields to battle. When Abimelech heard about it,

English Standard Version
On the following day, the people went out into the field, and Abimelech was told.

Berean Standard Bible
The next day the people of Shechem went out into the fields, and this was reported to Abimelech.

King James Bible
And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

New King James Version
And it came about on the next day that the people went out into the field, and they told Abimelech.

New American Standard Bible
Now it came about the next day, that the people went out to the field, and it was reported to Abimelech.

NASB 1995
Now it came about the next day, that the people went out to the field, and it was told to Abimelech.

NASB 1977
Now it came about the next day, that the people went out to the field, and it was told to Abimelech.

Legacy Standard Bible
Now it happened the next day, that the people went out to the field, and it was told to Abimelech.

Amplified Bible
The next day the people went out to the field, and it was reported to Abimelech.

Christian Standard Bible
The next day when the people of Shechem went into the countryside, this was reported to Abimelech.

Holman Christian Standard Bible
The next day when the people went into the countryside, this was reported to Abimelech.

American Standard Version
And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

Contemporary English Version
The next morning, the people of Shechem were getting ready to work in their fields as usual, but someone told Abimelech about it.

English Revised Version
And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

GOD'S WORD® Translation
The next day the people [of Shechem] went into the fields. Abimelech was told about it.

Good News Translation
The next day Abimelech found out that the people of Shechem were planning to go out into the fields,

International Standard Version
The next day, the people went out to the field, and Abimelech learned about it.

Majority Standard Bible
The next day the people of Shechem went out into the fields, and this was reported to Abimelech.

NET Bible
The next day the Shechemites came out to the field. When Abimelech heard about it,

New Heart English Bible
It happened on the next day, that the people went out into the field; and they told Abimelech.

Webster's Bible Translation
And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

World English Bible
On the next day, the people went out into the field; and they told Abimelech.
Literal Translations
Literal Standard Version
And it comes to pass, on the next day, that the people go out to the field, and they declare [it] to Abimelech,

Young's Literal Translation
And it cometh to pass, on the morrow, that the people go out to the field, and they declare it to Abimelech,

Smith's Literal Translation
And it will be from the morrow, and the people will go forth to the field; and they will announce to Abimelech.
Catholic Translations
Douay-Rheims Bible
So the day following the people went out into the field. And it was told Abimelech.

Catholic Public Domain Version
Therefore, on the following day, the people departed into the field. And when this had been reported to Abimelech,

New American Bible
The next day, the army marched out into the field, and it was reported to Abimelech.

New Revised Standard Version
On the following day the people went out into the fields. When Abimelech was told,
Translations from Aramaic
Lamsa Bible
And it came to pass on the next day, that the people went out into the fields, and they told Abimeleck.

Peshitta Holy Bible Translated
And it happened after that day and the people went out to the country and showed Abimelek
OT Translations
JPS Tanakh 1917
And it came to pass on the morrow, that the people went out into the field; and it was told Abimelech.

Brenton Septuagint Translation
And it came to pass on the second day that the people went out into the field, and one brought word to Abimelech.

Additional Translations ...
Audio Bible



Context
The Fall of Shechem
41Abimelech stayed in Arumah, and Zebul drove Gaal and his brothers out of Shechem. 42 The next day the people of Shechem went out into the fields, and this was reported to Abimelech. 43So he took his men, divided them into three companies, and lay in wait in the fields. When he saw the people coming out of the city, he rose up against them and attacked them.…

Cross References
2 Samuel 15:10-12
Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’” / Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter. / While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.

2 Kings 9:14-20
Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram, / but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.” / Then Jehu got into his chariot and went to Jezreel, because Joram was laid up there. And Ahaziah king of Judah had gone down to see him. ...

1 Samuel 14:1-15
One day Jonathan son of Saul said to the young man bearing his armor, “Come, let us cross over to the Philistine outpost on the other side.” But Jonathan did not tell his father. / Meanwhile, Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. And the troops who were with him numbered about six hundred men, / including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left. ...

2 Samuel 20:1-2
Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!” / So all the men of Israel deserted David to follow Sheba son of Bichri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

1 Kings 16:21-22
At that time the people of Israel were divided: Half of the people supported Tibni son of Ginath as king, and half supported Omri. / But the followers of Omri proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.

2 Chronicles 13:13-17
Now Jeroboam had sent troops around to ambush from the rear, so that while he was in front of Judah, the ambush was behind them. / When Judah turned and discovered that the battle was both before and behind them, they cried out to the LORD. Then the priests blew the trumpets, / and the men of Judah raised the battle cry. And when they raised the cry, God routed Jeroboam and all Israel before Abijah and Judah. ...

2 Samuel 3:6-10
During the war between the house of Saul and the house of David, Abner had continued to strengthen his position in the house of Saul. / Now Saul had a concubine named Rizpah, the daughter of Aiah. So Ish-bosheth questioned Abner, “Why did you sleep with my father’s concubine?” / Abner was furious over Ish-bosheth’s accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been loyal to the house of your father Saul, to his brothers, and to his friends. I have not delivered you into the hand of David, but now you accuse me of wrongdoing with this woman! ...

1 Samuel 22:6-8
Soon Saul learned that David and his men had been discovered. At that time Saul was sitting under the tamarisk tree on the hill at Gibeah, with his spear in hand and all his servants standing around him. / Then Saul said to his servants, “Listen, men of Benjamin! Is the son of Jesse giving all of you fields and vineyards and making you commanders of thousands or hundreds? / Is that why all of you have conspired against me? Not one of you told me that my own son had made a covenant with the son of Jesse. Not one of you has shown concern for me or revealed to me that my son has stirred up my own servant to lie in wait against me, as is the case today.”

2 Kings 11:14-16
And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!” / And Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.” / So they seized Athaliah as she reached the horses’ entrance to the palace grounds, and there she was put to death.

2 Chronicles 21:4
When Jehoram had established himself over his father’s kingdom, he strengthened himself by putting to the sword all his brothers along with some of the princes of Israel.

Matthew 26:47-50
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people. / Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.” / Going directly to Jesus, he said, “Greetings, Rabbi!” and kissed Him. ...

Mark 14:43-46
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders. / Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.” / Going directly to Jesus, he said, “Rabbi!” and kissed Him. ...

Luke 22:47-48
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him. / But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”

John 18:2-5
Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples. / So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons. / Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?” ...

Acts 5:36-37
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing. / After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.


Treasury of Scripture

And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

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Abimelech Abim'elech Declare Morrow News Reported Shechem
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Abimelech Abim'elech Declare Morrow News Reported Shechem
Judges 9
1. Abimelech by conspiracy with the Shechemites, and murder of his brothers, is made king
7. Jotham by a parable rebukes them, and foretells their ruin
22. Gaal conspires with the Shechemites against him
30. Zebul reveals it
34. Abimelech overcomes them, and sows the city with salt
46. He burns the hold of the god Berith
50. At Thebez he is slain by a piece of a millstone
56. Jotham's curse is fulfilled.














The next day
This phrase marks a continuation of the narrative, indicating a sequence of events. In the context of Judges 9, it follows the treacherous actions of Abimelech, who had previously killed his seventy brothers to establish his rule. The Hebrew root for "day" is "yom," which can signify a literal day or a period of time. Here, it emphasizes the immediacy and unfolding of God's justice in the narrative. The phrase suggests that the consequences of Abimelech's actions are imminent, reminding us of the biblical principle that actions have repercussions.

the people
This refers to the inhabitants of Shechem, who had initially supported Abimelech's rise to power. The Hebrew word for "people" is "am," which often denotes a group bound by common identity or purpose. Historically, the people of Shechem were Canaanites, and their alliance with Abimelech, a son of Gideon, reflects the complex social and political dynamics of the time. This highlights the theme of misplaced trust and the dangers of aligning with unrighteous leaders.

went out
The action of going out signifies movement and intent. In the context of ancient Israel, such movements often had communal or military implications. The Hebrew verb "yatsa" conveys the idea of departure or emergence, suggesting that the people were leaving the safety of their city. This movement sets the stage for the ensuing conflict and serves as a metaphor for stepping out of God's protection when aligning with ungodly leadership.

into the field
The field represents the open land surrounding the city, often used for agriculture or grazing. In biblical narratives, fields can symbolize vulnerability, as they are outside the fortified protection of city walls. The Hebrew word "sadeh" is used here, which can also imply a place of labor or battle. This setting foreshadows the impending confrontation and serves as a reminder of the spiritual battles believers face when they stray from God's guidance.

and it was reported to Abimelech
This phrase indicates the communication of intelligence or news. The Hebrew root "nagad" means to declare or make known, suggesting that Abimelech was informed of the people's actions. This reporting sets in motion Abimelech's response, highlighting the theme of accountability. In a broader spiritual sense, it reminds us that nothing is hidden from God's sight, and He is aware of all actions and intentions. This serves as a call to live transparently and righteously before Him.

(42) On the morrow.--This is surprising. Possibly, however, there were important agricultural labours to be finished, and Abimelech had lulled them into security by ostentatiously withdrawing his forces.

Into the field--"The wide corn-fields at the opening of the Valley of Shechem" (Stanley).

(42) Set the hold on fire.--The words of Jotham (Judges 9:20) had proved prophetic. (For a similar incident see 1Kings 16:18--Zimri burnt in the palace at Tirzah.)

Died.--The Vulgate renders it, Were killed with the smoke and fire.

Verses 42, 43. - And it came to pass, etc. The Shechemites, believing Abimelech to have retired, and hoping that he would be satisfied with the chastisement inflicted upon them in the battle of the day before, left the protection of their walls next morning to pursue their usual avocations in the field. Abimelech's spies in the city being aware of their intention immediately reported it to him. Upon which he hastily took his army, divided them as before into three companies, lay in ambush in the field till the Shechemites were well out in the country, then attacked the Shechemites in the field with two of the companies, and himself at the head of the third rushed to the city gate to intercept their retreat.

Parallel Commentaries ...


Hebrew
The next day
מִֽמָּחֳרָ֔ת (mim·mā·ḥo·rāṯ)
Preposition-m | Noun - feminine singular
Strong's 4283: The morrow, tomorrow

the people [of Shechem]
הָעָ֖ם (hā·‘ām)
Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

went out
וַיֵּצֵ֥א (way·yê·ṣê)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 3318: To go, bring, out, direct and proxim

into the fields,
הַשָּׂדֶ֑ה (haś·śā·ḏeh)
Article | Noun - masculine singular
Strong's 7704: Field, land

and this was reported
וַיַּגִּ֖דוּ (way·yag·gi·ḏū)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strong's 5046: To be conspicuous

to Abimelech.
לַאֲבִימֶֽלֶךְ׃ (la·’ă·ḇî·me·leḵ)
Preposition-l | Noun - proper - masculine singular
Strong's 40: Abimelech -- 'father is king', a Philistine name, also an Israelite name


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OT History: Judges 9:42 It happened on the next day that (Jd Judg. Jdg)
Judges 9:41
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