25“They captured fortified cities and a fertile land.
         They took possession of houses full of every good thing,
         Hewn cisterns, vineyards, olive groves,
         Fruit trees in abundance.
         So they ate, were filled and grew fat,
         And reveled in Your great goodness.

26“But they became disobedient and rebelled against You,
         And cast Your law behind their backs
         And killed Your prophets who had admonished them
         So that they might return to You,
         And they committed great blasphemies.

27“Therefore You delivered them into the hand of their oppressors who oppressed them,
         But when they cried to You in the time of their distress,
         You heard from heaven, and according to Your great compassion
         You gave them deliverers who delivered them from the hand of their oppressors.

28“But as soon as they had rest, they did evil again before You;
         Therefore You abandoned them to the hand of their enemies, so that they ruled over them.
         When they cried again to You, You heard from heaven,
         And many times You rescued them according to Your compassion,

29And admonished them in order to turn them back to Your law.
         Yet they acted arrogantly and did not listen to Your commandments but sinned against Your ordinances,
         By which if a man observes them he shall live.
         And they turned a stubborn shoulder and stiffened their neck, and would not listen.

30“However, You bore with them for many years,
         And admonished them by Your Spirit through Your prophets,
         Yet they would not give ear.
         Therefore You gave them into the hand of the peoples of the lands.

31“Nevertheless, in Your great compassion You did not make an end of them or forsake them,
         For You are a gracious and compassionate God.

32“Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and lovingkindness,
         Do not let all the hardship seem insignificant before You,
         Which has come upon us, our kings, our princes, our priests, our prophets, our fathers and on all Your people,
         From the days of the kings of Assyria to this day.

33“However, You are just in all that has come upon us;
         For You have dealt faithfully, but we have acted wickedly.

34“For our kings, our leaders, our priests and our fathers have not kept Your law
         Or paid attention to Your commandments and Your admonitions with which You have admonished them.

35“But they, in their own kingdom,
         With Your great goodness which You gave them,
         With the broad and rich land which You set before them,
         Did not serve You or turn from their evil deeds.

36“Behold, we are slaves today,
         And as to the land which You gave to our fathers to eat of its fruit and its bounty,
         Behold, we are slaves in it.

37“Its abundant produce is for the kings
         Whom You have set over us because of our sins;
         They also rule over our bodies
         And over our cattle as they please,
         So we are in great distress.

A Covenant Results

38“Now because of all this
         We are making an agreement in writing;
         And on the sealed document are the names of our leaders, our Levites and our priests.”

NASB ©1995

American Standard Version
And they took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and oliveyards, and fruit-trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

Douay-Rheims Bible
And they took strong cities and a fat land, and possessed houses full of all goods: cisterns made by others, vine- yards, and oliveyards, and fruit trees in abundance: and they ate, and were filled, and became fat, and abounded with de- light in thy great goodness.

Darby Bible Translation
And they took strong cities, and a fat land, and possessed houses full of all good things, wells digged, vineyards and olive-gardens, and fruit trees in abundance. And they did eat and were filled, and became fat, and delighted themselves in thy great goodness.

English Revised Version
And they took fenced cities, and a fat land and possessed houses full of good things, cisterns hewn out, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

Webster's Bible Translation
And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards and olive-yards, and fruit trees in abundance: so they ate and were filled, and became fat, and delighted themselves in thy great goodness.

World English Bible
They took fortified cities, and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, and olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.

Young's Literal Translation
And they capture fenced cities, and fat ground, and possess houses full of all good, digged-wells, vineyards, and olive-yards, and fruit-trees in abundance, and they eat, and are satisfied, and become fat, and delight themselves in Thy great goodness.The Joy of the Lord is Your Strength. Neh 9:10
…
John Newton—Olney Hymns

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown, …
Lewis Bayly—The Practice of Piety

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all. …
Alfred Edersheim—Sketches of Jewish Social Life

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were …
Charles Hadden Spurgeon—Till He Come

The Personality of the Holy Spirit.
Before one can correctly understand the work of the Holy Spirit, he must first of all know the Spirit Himself. A frequent source of error and fanaticism about the work of the Holy Spirit is the attempt to study and understand His work without first of all coming to know Him as a Person. It is of the highest importance from the standpoint of worship that we decide whether the Holy Spirit is a Divine Person, worthy to receive our adoration, our faith, our love, and our entire surrender to Himself, …
R. A. Torrey—The Person and Work of The Holy Spirit

The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137] …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Gift of the Spirit
When Christ gave His disciples the promise of the Spirit, He was nearing the close of His earthly ministry. He was standing in the shadow of the cross, with a full realization of the load of guilt that was to rest upon Him as the Sin Bearer. Before offering Himself as the sacrificial victim, He instructed His disciples regarding a most essential and complete gift which He was to bestow upon His followers--the gift that would bring within their reach the boundless resources of His grace. "I will pray …
Ellen Gould White—The Acts of the Apostles

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake, …
Thomas Watson—The Ten Commandments

Of Immediate Revelation.
Of Immediate Revelation. [29] Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him; and seeing the revelation of the Son is in and by the Spirit; therefore the testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed; who as, by the moving of his own Spirit, he disposed the chaos of this world into that wonderful order in which it was in the beginning, and created man a living soul, to rule and govern it, so by …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

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