Eight Woes

      13“But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in. 14[“Woe to you, scribes and Pharisees, hypocrites, because you devour widows’ houses, and for a pretense you make long prayers; therefore you will receive greater condemnation.]

      15“Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves.

      16“Woe to you, blind guides, who say, ‘Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.’ 17“You fools and blind men! Which is more important, the gold or the temple that sanctified the gold? 18“And, ‘Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.’ 19“You blind men, which is more important, the offering, or the altar that sanctifies the offering? 20“Therefore, whoever swears by the altar, swears both by the altar and by everything on it. 21“And whoever swears by the temple, swears both by the temple and by Him who dwells within it. 22“And whoever swears by heaven, swears both by the throne of God and by Him who sits upon it.

      23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. 24“You blind guides, who strain out a gnat and swallow a camel!

      25“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence. 26“You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also.

      27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. 28“So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.

      29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, 30and say, ‘If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ 31“So you testify against yourselves, that you are sons of those who murdered the prophets. 32“Fill up, then, the measure of the guilt of your fathers. 33“You serpents, you brood of vipers, how will you escape the sentence of hell?

      34“Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, 35so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar. 36“Truly I say to you, all these things will come upon this generation.

Lament over Jerusalem

      37“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. 38“Behold, your house is being left to you desolate! 39“For I say to you, from now on you will not see Me until you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!’”

NASB ©1995

American Standard Version
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

Douay-Rheims Bible
But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.

Darby Bible Translation
But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

English Revised Version
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

Webster's Bible Translation
But woe to you, scribes and Pharisees! hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering, to go in.

Weymouth New Testament
"But alas for you, Scribes and Pharisees, hypocrites, for you lock the door of the Kingdom of the Heavens against men; you yourselves do not enter, nor do you allow those to enter who are seeking to do so.

World English Bible
"Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

Young's Literal Translation
'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.The Morality of the Gospel.
Is stating the morality of the Gospel as an argument of its truth, I am willing to admit two points; first, that the teaching of morality was not the primary design of the mission; secondly, that morality, neither in the Gospel, nor in any other book, can be a subject, properly speaking, of discovery. If I were to describe in a very few words the scope of Christianity as a revelation, [49] I should say that it was to influence the conduct of human life, by establishing the proof of a future state …
William Paley—Evidences of Christianity

Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not. …
J. W. McGarvey—The Four-Fold Gospel

Christianity Misunderstood by Believers.
Meaning of Christian Doctrine, Understood by a Minority, has Become Completely Incomprehensible for the Majority of Men-- Reason of this to be Found in Misinterpretation of Christianity and Mistaken Conviction of Believers and Unbelievers Alike that they Understand it--The Meaning of Christianity Obscured for Believers by the Church--The First Appearance of Christ's Teaching--Its Essence and Difference from Heathen Religions-- Christianity not Fully Comprehended at the Beginning, Became More and …
Leo Tolstoy—The Kingdom of God is within you

First Attempts on Jerusalem.
Jesus, almost every year, went to Jerusalem for the feast of the passover. The details of these journeys are little known, for the synoptics do not speak of them,[1] and the notes of the fourth Gospel are very confused on this point.[2] It was, it appears, in the year 31, and certainly after the death of John, that the most important of the visits of Jesus to Jerusalem took place. Many of the disciples followed him. Although Jesus attached from that time little value to the pilgrimage, he conformed …
Ernest Renan—The Life of Jesus

For which Cause Our Lord Himself Also with his Own Mouth Saith...
4. For which cause our Lord Himself also with His own mouth saith, "Cleanse what are within, and what are without will be clean." [1813] And, also, in another place, when He was refuting the foolish speeches of the Jews, in that they spake evil against His disciples, eating with unwashen hands; "Not what entereth into the mouth," said He, "defileth the man: but what cometh forth out of the mouth, that defileth the man." [1814] Which sentence, if the whole of it be taken of the mouth of the body, …
St. Augustine—On Continence

Relation of the Pharisees to the Sadducees and Essenes, and to the Gospel of Christ
On taking a retrospective view of Pharisaism, as we have described it, there is a saying of our Lord which at first sight seems almost unaccountable. Yet it is clear and emphatic. "All therefore whatsoever they bid you observe, that observe and do" (Matt 23:3). But if the early disciples were not to break at once and for ever with the Jewish community, such a direction was absolutely needful. For, though the Pharisees were only "an order," Pharisaism, like modern Ultramontanism, had not only become …
Alfred Edersheim—Sketches of Jewish Social Life

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions …
Alfred Edersheim—Sketches of Jewish Social Life

The General Service to a Prophet.
At the Vespers, for O Lord, I have cried, the Stichera, Tone 4. Similar to: Called from above... Thou that hast in the purity of thy mind received the reflex of the God-emitted light and wast the herald of the divine words and seer and divine prophet, thou appearedst as the God-moved mouth of the Spirit, conveying that which was shewn by Him unto thee, O all-honoured (mentioned by name), and declaring unto all the peoples the salvation that was being granted and the Kingdom of Christ; do entreat …
Anonymous—The General Menaion

Liberty of Conscience Threatened
Romanism is now regarded by Protestants with far greater favor than in former years. In those countries where Catholicism is not in the ascendancy, and the papists are taking a conciliatory course in order to gain influence, there is an increasing indifference concerning the doctrines that separate the reformed churches from the papal hierarchy; the opinion is gaining ground that, after all, we do not differ so widely upon vital points as has been supposed, and that a little concession on our part …
Ellen Gould White—The Great Controversy

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation …
John Calvin—The Institutes of the Christian Religion

Hints to Teachers and Questions for Pupils
Teacher's Apparatus.--English theology has no juster cause for pride than the books it has produced on the Life of Paul. Perhaps there is no other subject in which it has so outdistanced all rivals. Conybeare and Howson's Life and Epistles of St. Paul will probably always keep the foremost place; in many respects it is nearly perfect; and a teacher who has mastered it will be sufficiently equipped for his work and require no other help. The works of Lewin and Farrar are written on the same lines; …
James Stalker et al—The Life of St. Paul

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