12so that WHILE SEEING, THEY MAY SEE AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR AND NOT UNDERSTAND, OTHERWISE THEY MIGHT RETURN AND BE FORGIVEN.”

Explanation

      13And He said to them, “Do you not understand this parable? How will you understand all the parables? 14“The sower sows the word. 15“These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 16“In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; 17and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. 18“And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. 20“And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.”

      21And He was saying to them, “A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand? 22“For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23“If anyone has ears to hear, let him hear.” 24And He was saying to them, “Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. 25“For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.”

Parable of the Seed

      26And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know. 28“The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. 29“But when the crop permits, he immediately puts in the sickle, because the harvest has come.”

Parable of the Mustard Seed

      30And He said, “How shall we picture the kingdom of God, or by what parable shall we present it? 31“It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, 32yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that THE BIRDS OF THE AIR can NEST UNDER ITS SHADE.”

      33With many such parables He was speaking the word to them, so far as they were able to hear it; 34and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.

Jesus Stills the Sea

      35On that day, when evening came, He said to them, “Let us go over to the other side.” 36Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. 37And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. 38Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” 39And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. 40And He said to them, “Why are you afraid? Do you still have no faith?” 41They became very much afraid and said to one another, “Who then is this, that even the wind and the sea obey Him?”

NASB ©1995

American Standard Version
that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.

Douay-Rheims Bible
That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.

Darby Bible Translation
that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.

English Revised Version
that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.

Webster's Bible Translation
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Weymouth New Testament
that "'They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'"

World English Bible
that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"

Young's Literal Translation
that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'October 1 Evening
Grow up into him in all things, which is the head, even Christ.--EPH. 4:15. First the blade, then the ear, after that the full corn in the ear.--Till we all come to the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. They measuring themselves by themselves, and comparing themselves among themselves, are not wise. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, …
Anonymous—Daily Light on the Daily Path

December 21 Evening
Master, carest thou not that we perish?--MARK 4:38. The Lord is good to all: and his tender mercies are over all his works. Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.--While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night, shall not cease. The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.--God heard the voice of the lad: and the angel of …
Anonymous—Daily Light on the Daily Path

Lamps and Bushels
'And Jesus said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?'--Mark iv. 21. The furniture of a very humble Eastern home is brought before us in this saying. In the original, each of the nouns has the definite article attached to it, and so suggests that in the house there was but one of each article; one lamp, a flat saucer with a wick swimming in oil; one measure for corn and the like; one bed, raised slightly, but sufficiently to admit …
Alexander Maclaren—Expositions of Holy Scripture

Four Soils for one Seed
'And when He was alone, they that were about Him with the twelve asked of Him the parable. 11. And He said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12. That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13. And He said unto them, Know ye not this parable? and how then will …
Alexander Maclaren—Expositions of Holy Scripture

The Storm Stilled
'And the same day, when the even was come, He saith unto them, Let us pass over unto the other side. 36. And when they had sent away the multitude, they took Him even as He was in the ship. And there were also with Him other little ships. 37. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38. And He was in the hinder part of the ship, asleep on a pillow: and they awake Him, and say unto Him, Master, carest Thou not that we perish? 39. And He arose, …
Alexander Maclaren—Expositions of Holy Scripture

The Toiling Christ
'They took Him even as He was in the ship.... And He was in the hinder part of the ship, asleep on a pillow.'--Mark iv. 36, 38. Among the many loftier characteristics belonging to Christ's life and work, there is a very homely one which is often lost sight of; and that is, the amount of hard physical exertion, prolonged even to fatigue and exhaustion, which He endured. Christ is our pattern in a great many other things more impressive and more striking; and He is our pattern in this, that 'in the …
Alexander Maclaren—Expositions of Holy Scripture

"Peace, be Still"
It had been an eventful day in the life of Jesus. Beside the Sea of Galilee He had spoken His first parables, by familiar illustrations again explaining to the people the nature of His kingdom and the manner in which it was to be established. He had likened His own work to that of the sower; the development of His kingdom to the growth of the mustard seed and the effect of leaven in the measure of meal. The great final separation of the righteous and the wicked He had pictured in the parables of …
Ellen Gould White—The Desire of Ages

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision C. Parable of the Seed Growing Itself. ^B Mark IV. 26-29. ^b 26 And he said, So is the kingdom of God, as if a man should cast seed upon the earth; 27 and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. [In the kingdom of grace, as well as in the kingdom of nature, we are laborers together with God. As preachers, teachers, or friends we sow the seed of the kingdom and God brings it to perfection (I. Cor. iii. …
J. W. McGarvey—The Four-Fold Gospel

The Seed Growing Secretly.
"And he said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come."--MARK iv. 26-29. This is the only parable that is peculiar to Mark. The subjects contained in …
William Arnot—The Parables of Our Lord

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament; …
E. P. Barrows—Companion to the Bible

Harvest.
Harvest. See! the corn again in ear! How the fields and valleys smile! Harvest now is drawing near To repay the farmer's toil: Gracious LORD, secure the crop, Satisfy the poor with food; In thy mercy is our hope, We have sinned but thou art good. While I view the plenteous grain As it ripens on the stalk; May I not instruction gain, Helpful, to my daily walk? All this plenty of the field Was produced from foreign seeds; For the earth itself would yield Only crops of useless weeds. Though, when …
John Newton—Olney Hymns

Mark 4:12 NIV • Mark 4:12 NLT • Mark 4:12 ESV • Mark 4:12 NASB • Mark 4:12 KJV • Mark 4:12 Bible Apps • Mark 4:12 Parallel • Bible Hub