9“But be on your guard; for they will deliver you to the courts, and you will be flogged in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them. 10“The gospel must first be preached to all the nations. 11“When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit. 12“Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. 13“You will be hated by all because of My name, but the one who endures to the end, he will be saved.

      14“But when you see the ABOMINATION OF DESOLATION standing where it should not be (let the reader understand), then those who are in Judea must flee to the mountains. 15“The one who is on the housetop must not go down, or go in to get anything out of his house; 16and the one who is in the field must not turn back to get his coat. 17“But woe to those who are pregnant and to those who are nursing babies in those days! 18“But pray that it may not happen in the winter. 19“For those days will be a time of tribulation such as has not occurred since the beginning of the creation which God created until now, and never will. 20“Unless the Lord had shortened those days, no life would have been saved; but for the sake of the elect, whom He chose, He shortened the days. 21“And then if anyone says to you, ‘Behold, here is the Christ’; or, ‘Behold, He is there’; do not believe him; 22for false Christs and false prophets will arise, and will show signs and wonders, in order to lead astray, if possible, the elect. 23“But take heed; behold, I have told you everything in advance.

The Return of Christ

      24“But in those days, after that tribulation, THE SUN WILL BE DARKENED AND THE MOON WILL NOT GIVE ITS LIGHT, 25AND THE STARS WILL BE FALLING from heaven, and the powers that are in the heavens will be shaken. 26“Then they will see THE SON OF MAN COMING IN CLOUDS with great power and glory. 27“And then He will send forth the angels, and will gather together His elect from the four winds, from the farthest end of the earth to the farthest end of heaven.

      28“Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near. 29“Even so, you too, when you see these things happening, recognize that He is near, right at the door. 30“Truly I say to you, this generation will not pass away until all these things take place. 31“Heaven and earth will pass away, but My words will not pass away. 32“But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone.

      33“Take heed, keep on the alert; for you do not know when the appointed time will come. 34“It is like a man away on a journey, who upon leaving his house and putting his slaves in charge, assigning to each one his task, also commanded the doorkeeper to stay on the alert. 35“Therefore, be on the alert—for you do not know when the master of the house is coming, whether in the evening, at midnight, or when the rooster crows, or in the morning— 36in case he should come suddenly and find you asleep. 37“What I say to you I say to all, ‘Be on the alert!’”

NASB ©1995

American Standard Version
But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.

Douay-Rheims Bible
But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.

Darby Bible Translation
But ye, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;

English Revised Version
But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.

Webster's Bible Translation
But take heed to yourselves: for they will deliver you up to councils; and in the synagogues ye will be beaten: and ye will be brought before rulers and kings for my sake, for a testimony against them.

Weymouth New Testament
"You yourselves must be on your guard. They will deliver you up to Sanhedrins; you will be brought into synagogues and cruelly beaten; and you will stand before governors and kings for my sake, to be witnesses to them for me.

World English Bible
But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

Young's Literal Translation
'And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;Authority and Work
'For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.'--Mark xiii. 34. Church order is not directly touched on in the Gospels, but the principles which underlie all Church order are distinctly laid down. The whole community of Christian people is a family or household, being brethren because possessors of a new life through Christ. In that household there is one 'Master,' and all …
Alexander Maclaren—Expositions of Holy Scripture

The Credulity of Unbelief
'Many shall come in My name, saying, I am Christ, and shall deceive many.'--Mark xiii. 6. 'When the Son of Man cometh, shall He find faith on the earth?'--Luke xviii. 8. It was the same generation that is represented in these two texts as void of faith in the Son of Man, and as credulously giving heed to impostors. Unbelief and superstition are closely allied. Religion is so vital a necessity, that if the true form of it be cast aside, some false form will be eagerly seized in order to fill the aching …
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Mark xiii. 32, "But of that Day or that Hour Knoweth no One, not Even the Angels in Heaven, Neither
1. The advice, Brethren, which ye have just heard Scripture give, when it tells us to watch for the last day, every one should think of as concerning his own last day; lest haply when ye judge or think the last day of the world to be far distant, ye slumber with respect to your own last day. Ye have heard what Jesus said concerning the last day of this world, "That neither the Angels of heaven, nor the Son knew it, but the Father." [3176] Where indeed there is a great difficulty, lest understanding …
Saint Augustine—sermons on selected lessons of the new testament

"But the End of all Things is at Hand, be Ye Therefore Sober and Watch unto Prayer. "
1 Pet. iv. 7.--"But the end of all things is at hand, be ye therefore sober and watch unto prayer." If ye would ask what ye should do till Christ come again, or what should be your exercise and employment in this old age of the world, here ye have it in a word, "be sober, and watch unto prayer." When Christ was to go away to his Father, and leave his disciples in this world, as he left them not orphans, or comfortless, without the Comforter, so neither left he them without counsel and direction. …
Hugh Binning—The Works of the Rev. Hugh Binning

A Short and Easy Method of Prayer
CHAPTER I The Universal Call to Prayer What a dreadful delusion hath prevailed over the greater part of mankind, in supposing that they are not called to a state of prayer! whereas all are capable of prayer, and are called thereto, as all are called to and are capable of salvation. Prayer is the application of the heart to God, and the internal exercise of love. S. Paul hath enjoined us to "pray without ceasing" (1 Thess. v 17), and our Lord saith, "I say unto you all, watch and pray" (Mark xiii. …
Madame Guyon—A Short and Easy Method of Prayer

All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

On the Mount of Olives
Christ's words to the priests and rulers, "Behold, your house is left unto you desolate" (Matt. 23:38), had struck terror to their hearts. They affected indifference, but the question kept rising in their minds as to the import of these words. An unseen danger seemed to threaten them. Could it be that the magnificent temple, which was the nation's glory, was soon to be a heap of ruins? The foreboding of evil was shared by the disciples, and they anxiously waited for some more definite statement from …
Ellen Gould White—The Desire of Ages

The Noonday.
Or, The Doctrines Of An Apostate Religion Obscuring The Gospel Light. The prophet Isaiah said. "The morning cometh, and also the night." Isa. 21:11, 12. A dark night succeeded the morning of this gospel day. Jesus said to his disciples, "But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light." Mark 13:24. The tribulation here spoken of was the siege and destruction of Jerusalem, the city of the Jews, by the son of Vespasian, A.D. 70, in which …
Charles Ebert Orr—The Gospel Day

The Four Gospels.
General Character and Aim of the Gospels. Christianity is a cheerful religion and brings joy and peace from heaven to earth. The New Testament opens with the gospel, that is with the authentic record of the history of all histories, the glad tidings of salvation through the life, death, and resurrection of Jesus Christ. [871] The four canonical Gospels are only variations of the same theme, a fourfold representation of one and the same gospel, animated by the same spirit. [872] They are not full …
Philip Schaff—History of the Christian Church, Volume I

The Jewish War and the Destruction of Jerusalem. A. D. 70
"And as He went forth out of the temple, one of his disciples saith unto Him, Master, behold, what manner of stones and what manner of buildings! And Jesus said unto him, Seest thou these great buildings? There shall not be left here one stone upon another, which shall not be thrown down."--Mark 13:1,2. Sources. Josephus: Bell. Jud., in 7 books; and Vita, c. 4-74. The history of the Jewish war was written by him as eye-witness about a.d. 75. English translations by W. Whiston, in Works of Jos., and …
Philip Schaff—History of the Christian Church, Volume I

The Midnight Cry.
"And what I say unto you I say unto all, Watch."--Mark 13:37. "Der Herr bricht ein, um Mitternacht." [79]Zinzendorf. [[80]Johann Christoph Rube] transl., Sarah Findlater, 1858 The Lord shall come in dead of night, When all is stillness round; How happy they whose lamps are bright, Who hail the trumpet's sound! How blind and dead the world appears! How deep her slumbers are! Still dreaming that the day she fears Is distant and afar! Who spends his day in holy toil? His talent used aright, That …
Jane Borthwick—Hymns from the Land of Luther

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