22“He said to him, ‘By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow? 23‘Then why did you not put my money in the bank, and having come, I would have collected it with interest?’ 24“Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’ 25“And they said to him, ‘Master, he has ten minas already.’ 26“I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. 27“But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.”

Triumphal Entry

      28After He had said these things, He was going on ahead, going up to Jerusalem.

      29When He approached Bethphage and Bethany, near the mount that is called Olivet, He sent two of the disciples, 30saying, “Go into the village ahead of you; there, as you enter, you will find a colt tied on which no one yet has ever sat; untie it and bring it here. 31“If anyone asks you, ‘Why are you untying it?’ you shall say, ‘The Lord has need of it.’” 32So those who were sent went away and found it just as He had told them. 33As they were untying the colt, its owners said to them, “Why are you untying the colt?” 34They said, “The Lord has need of it.” 35They brought it to Jesus, and they threw their coats on the colt and put Jesus on it. 36As He was going, they were spreading their coats on the road. 37As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen,

38shouting:
         “BLESSED IS THE KING WHO COMES IN THE NAME OF THE LORD;
         Peace in heaven and glory in the highest!”

39Some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples.” 40But Jesus answered, “I tell you, if these become silent, the stones will cry out!”

      41When He approached Jerusalem, He saw the city and wept over it, 42saying, “If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes. 43“For the days will come upon you when your enemies will throw up a barricade against you, and surround you and hem you in on every side, 44and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation.”

Traders Driven from the Temple

      45Jesus entered the temple and began to drive out those who were selling, 46saying to them, “It is written, ‘AND MY HOUSE SHALL BE A HOUSE OF PRAYER,’ but you have made it a ROBBERS’ DEN.”

      47And He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people were trying to destroy Him, 48and they could not find anything that they might do, for all the people were hanging on to every word He said.

NASB ©1995

American Standard Version
He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;

Douay-Rheims Bible
He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:

Darby Bible Translation
He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed.

English Revised Version
He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that I laid not down, and reaping that I did not sow;

Webster's Bible Translation
And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest me to be an austere man, taking up what I laid not down, and reaping what I did not sow:

Weymouth New Testament
"'By your own words,' he replied, 'I will judge you, you bad servant. You knew me to be a severe man, taking up what I did not lay down, and reaping what I did not sow:

World English Bible
"He said to him, 'Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn't lay down, and reaping that which I didn't sow.

Young's Literal Translation
'And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow!August 31 Evening
Occupy till I come.--LUKE 19:13. The Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.--Unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. I must work the works of him that sent me, while it is day: the night cometh, when no man can work.--Wist ye not that I must be about my Father's business?--Leaving …
Anonymous—Daily Light on the Daily Path

October 28. "Thou Good Servant, Because Thou Hast Been Faithful in a Very Little, have Thou Authority Over Ten Cities" (Luke xix. 17).
"Thou good servant, because thou hast been faithful in a very little, have thou authority over ten cities" (Luke xix. 17). It is not our success in service that counts, but our fidelity. Caleb and Joshua were faithful and God remembered it when the day of visitation came. It was a very difficult and unpopular position, and all of us are called in the crisis of our lives to stand alone and in this very matter of trusting God for victory over sin and our full inheritance in Christ we have all to be …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Kingdom of Christ
LUKE xix. 41. And when he was come near, he beheld the city, and wept over it. Let us think awhile what was meant by our Lord's weeping over Jerusalem. We ought to learn thereby somewhat more of our Lord's character, and of our Lord's government. Why did he weep over that city whose people would, in a few days, mock him, scourge him, crucify him, and so fill up the measure of their own iniquity? Had Jesus been like too many, who since his time have fancied themselves saints and prophets, would …
Charles Kingsley—Discipline and Other Sermons

Melted by Kindness
'And when Jesus came to the place, He looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to-day I must abide at thy house.' --LUKE xix. 5. It is characteristic of Luke that only he tells the story of Zacchaeus. He always dwells with special interest on incidents bringing out the character of Christ as the Friend of outcasts. His is eminently the Gospel of forgiveness. For example, we owe to Him the three supreme parables of the lost sheep, the lost coin, and the …
Alexander Maclaren—Expositions Of Holy Scripture

The Trading Servants
'Then came the first, saying, Lord, thy pound hath gained ten pounds.... And the second came, saying, Lord, thy pound hath gained five pounds.' --LUKE xix.16, 18. The Evangelist, contrary to his usual practice, tells us what was the occasion of this parable. It was spoken at Jericho, on our Lord's last journey to Jerusalem, Bethany was but a day's march distant; Calvary but a week ahead. An unusual tension of spirit marked our Lord's demeanour, and was noticed by the disciples with awe. It infected …
Alexander Maclaren—Expositions Of Holy Scripture

The Rewards of the Trading Servants
'Because thou hast been faithful in a very little, have thou authority over ten cities... Be thou also over five cities.'--LUKE xix. 17, 19. The relation between this parable of the pounds and the other of the talents has often been misunderstood, and is very noteworthy. They are not two editions of one parable variously manipulated by the Evangelists, but they are two parables presenting two kindred and yet diverse aspects of one truth. They are neither identical, as some have supposed, nor contradictory, …
Alexander Maclaren—Expositions Of Holy Scripture

A New Kind of King
'And when He was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38. Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 38. And some of the Pharisees from among the multitude said unto Him, Master, rebuke Thy disciples. 40. And He answered and said unto them, I tell you that, if these should hold their …
Alexander Maclaren—Expositions Of Holy Scripture

December the Eighteenth the Sinner's Guest
"He is gone to be guest with a man that is a sinner." --LUKE xix. 1-10. It was hurled as an accusation; it has been treasured as a garland. It was first said in contempt; it is repeated in adoration. It was thought to reveal His earthliness; it is now seen to unveil His glory. Our Saviour seeks the home of the sinner. The Best desires to be the guest of the worst. He spreads His kindnesses for the outcasts, and He offers His friendship to the exile on the loneliest road. He waits to befriend the …
John Henry Jowett—My Daily Meditation for the Circling Year

August the Twenty-Sixth Missing the Lord
"Thou knowest not the time of thy visitation." --LUKE xix. 37-44. Yes, that has been my sad experience. I have wasted some of my wealthiest seasons. I have treated the hour as common and worthless, and the priceless opportunity has passed. There have been times when my Lord has come to me, and I have turned Him away from my door. He so often journeys "incognito," and if I am thoughtless I dismiss Him, and so lose the privilege of heavenly communion and benediction. He knocks at my door as a Carpenter, …
John Henry Jowett—My Daily Meditation for the Circling Year

Effectual Calling
1. Now, first, effectual calling is a very gracious truth. You may guess this from the fact that Zaccheus was a character whom we should suppose the last to be saved. He belonged to a bad city--Jericho--a city which had been cursed, and no one would suspect that any one would come out of Jericho to be saved. It was near Jericho that the man fell among thieves; we trust Zaccheus had no hand in it; but there are some who, while they are publicans, can be thieves also. We might as well expect converts …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Mission of the Son of Man
Our text announces as a declaration of our Saviour, that he, the Son of Man, is come to seek and to save that which was lost. In addressing you this morning, I shall simply divide my discourse thus:--First, I shall lay it down as a selfevident truth, that whatever was the intention of Christ in his coming into the world that intention most certainly shall never be frustrated. We shall then in the second place, look into the intention of Christ, as announced in the text, viz., "to seek and to save …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

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