Luke 21:28

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(28) Look up.—The Greek word, literally, bend up, or turn up, meets us here and in Luke 13:11, and nowhere else in the New Testament, except in the doubtful passage of John 8:7; John 8:10.

Redemption.—The word, familiar as it is to us, is, in the special form here used, another of those characteristic of St. Paul’s phraseology (Romans 3:24; Romans 8:23; 1Corinthians 1:30; Ephesians 1:7, et al.). It occurs also in Hebrews 9:15; Hebrews 11:35. In its primary meaning here it points to the complete deliverance of the disciples from Jewish persecutions in Palestine that followed on the destruction of Jerusalem. The Church of Christ was then delivered from what had been its most formidable danger.

Matthew Henry's Concise Commentary

21:5-28 With much curiosity those about Christ ask as to the time when the great desolation should be. He answers with clearness and fulness, as far as was necessary to teach them their duty; for all knowledge is desirable as far as it is in order to practice. Though spiritual judgements are the most common in gospel times, yet God makes use of temporal judgments also. Christ tells them what hard things they should suffer for his name's sake, and encourages them to bear up under their trials, and to go on in their work, notwithstanding the opposition they would meet with. God will stand by you, and own you, and assist you. This was remarkably fulfilled after the pouring out of the Spirit, by whom Christ gave his disciples wisdom and utterance. Though we may be losers for Christ, we shall not, we cannot be losers by him, in the end. It is our duty and interest at all times, especially in perilous, trying times, to secure the safety of our own souls. It is by Christian patience we keep possession of our own souls, and keep out all those impressions which would put us out of temper. We may view the prophecy before us much as those Old Testament prophecies, which, together with their great object, embrace, or glance at some nearer object of importance to the church. Having given an idea of the times for about thirty-eight years next to come, Christ shows what all those things would end in, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation; which would be a type and figure of Christ's second coming. The scattered Jews around us preach the truth of Christianity; and prove, that though heaven and earth shall pass away, the words of Jesus shall not pass away. They also remind us to pray for those times when neither the real, nor the spiritual Jerusalem, shall any longer be trodden down by the Gentiles, and when both Jews and Gentiles shall be turned to the Lord. When Christ came to destroy the Jews, he came to redeem the Christians that were persecuted and oppressed by them; and then had the churches rest. When he comes to judge the world, he will redeem all that are his from their troubles. So fully did the Divine judgements come upon the Jews, that their city is set as an example before us, to show that sins will not pass unpunished; and that the terrors of the Lord, and his threatenings against impenitent sinners, will all come to pass, even as his word was true, and his wrath great upon Jerusalem.

Barnes' Notes on the Bible

Your redemption draweth nigh - See the notes at Matthew 24:33. This is expressed in Luke 21:31 thus: "the kingdom of God is nigh at hand" - that is, from that time God will signally build up his kingdom. It shall be fully established when the Jewish policy shall come to an end; when the temple shall be destroyed, and the Jews scattered abroad. Then the power of the Jews shall be at an end; they shall no longer be able to persecute you, and you shall be completely delivered from all these trials and calamities in Judea.

Jamieson-Fausset-Brown Bible Commentary

28. redemption—from the oppression of ecclesiastical despotism and legal bondage by the total subversion of the Jewish state and the firm establishment of the evangelical kingdom (Lu 21:31). But the words are of far wider and more precious import. Matthew (Mt 24:30) says, "And then shall appear the sign of the Son of man in heaven," evidently something distinct from Himself, mentioned immediately after. What this was intended to mean, interpreters are not agreed. But as before Christ came to destroy Jerusalem, some appalling portents were seen in the air, so before His personal appearing it is likely that something analogous will be witnessed, though of what nature it is vain to conjecture.

Matthew Poole's Commentary

See Poole on "Luke 21:27"

Gill's Exposition of the Entire Bible

And when these things begin to come to pass,.... When the first of these signs appears, or any one of them:

then look up and lift up your heads; be cheerful and pleasant; do not hang down your heads as bulrushes, but erect them, and put on a cheerful countenance, and look upwards, from whence your help comes; and look out wistfully and intently, for your salvation and deliverance:

for your redemption draweth nigh; not the redemption of their souls from sin, Satan, the law, the world, death, and hell; for that was to be obtained, and was obtained, before any of these signs took place; nor the redemption of their bodies at the last day, in the resurrection, called the day of redemption; for this respects something that was to be, in the present age and generation; see Luke 21:32 but the deliverance of the apostles and other Christians, from the persecutions of the Jews, which were very violent, and held till these times, and then they were freed from them: or by redemption is meant, the Redeemer, the son of man, who shall now come in power and glory, to destroy the Jews, and deliver his people; and so the Ethiopic version renders it, "for he draws nigh who shall save you".

Geneva Study Bible

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

EXEGETICAL (ORIGINAL LANGUAGES)

28. Hope for the Faithful.

28. look up] The ‘earnest expectation’ (apokaradokia—‘watching with outstretched neck’) of the creature, Romans 8:19; Romans 8:23. This verb anakuptein only occurs in Luke 13:11. Comp. Matthew 24:31.

Bengel's Gnomen

Luke 21:28. Ἀρχομένων, when these things are beginning) Comp. the expression, “the beginning,” in Matthew 24:8. For this reason refer these things to Luke 21:8-10, et seqq.: and in this passage He is treating of the preparation for nearer events; but (δὲ) in Luke 21:34-35, He is treating of the preparation for the last events of all.—ἀνακύψατε καὶ ἐπάρατε, look up, and lift up your heads) in order that as soon as possible ye may perceive the event answering to your expectation, and may with joy embrace it (welcome it). Comp. ch. Luke 24:5 [Not as the disciples after the resurrection, who, with “faces bowed down to the earth,” “sought the living among the dead”]; Job 10:15 [If I be righteous, yet will I not lift up my head]. In the LXX. Version ἀνακύψαι is used to express, “to lift up the head;” also ἆραι κεφαλὴν, Jdg 8:28.—ἀπολύτρωσις, deliverance [redemption) from many miseries, Luke 21:12; Luke 21:16-17. Deliverance from the miseries which befell the Jews. [So long, to wit, as the shadows of the Levitical law, along with the City and Temple, were standing, the kingdom of GOD, or the free exercise of the Christian religion, did not as yet enjoy unrestricted scope. This is compared to the loveliness of the summer, Luke 21:30-31 : but old things must first be taken away,—V. g.]

Pulpit Commentary

Verses 28-36. - Practical teaching arising the foregoing prophecy respecting the Jerusalem and the "last things." Verse 28. - And when these things begin to come to pan, then look up, and lift up your heads; for your redemption draweth nigh. There is no doubt that the first reference in this verse is to the earlier part of the prophecy - the fate of the city and the ruin of the Jewish power. "Your redemption" would then signify "your deliverance from the constant and bitter hostility of the Jewish authority." After A.D. and the fall of Jerusalem, the growth of Christianity was far more rapid than it had been the first thirty or forty years of its It had no longer to cope with the skilfully ordered, relentless opposition of its deadly Jewish foe. Yet between the lines a yet deeper meaning is discernible. In all times the earnest Christian is on the watch for the signs of the advent of his Lord, and the restless watch serves to keep hope alive, for the watcher knows that that advent will be the sure herald of his redemption from all the weariness and painfulness of this life. Luke 21:28

Vincent's Word Studies

Look up

See on Luke 13:11. Graphic, as implying being previously bowed down with sorrow.

Redemption (ἀπολύτρωσις)

See on lettest depart, Luke 2:29.