Jeremiah 49:19

Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(19) Like a lion from the swelling of Jordan.—Better, as in Jeremiah 12:5, the pride of Jordan—i.e., the thick jungle-forests which were the glory of its banks.

Against the habitation of the strong.—Better, against the evergreen pasturage. The word for “habitation” is that used in Jeremiah 6:2 for the place where shepherds encamp, the other substantive conveys the idea of permanence rather than strength, and the image by which the prophet paints the Chaldæan invasion is that of a lion (comp. Jeremiah 5:6) making its way through the jungle, and rushing upon the flocks and herds in one of the meadow tracts along the course of the Jordan.

But I will suddenly make him run away from her.—Literally, I will wink, I will make him . . . The pronouns are obscure in the Hebrew as in the English, but the meaning seems to be, “I will, as in the twinkling of an eye, drive him (Edom) away from it” (his pasturage, or habitation).

And who is a chosen man, that I may appoint over her?—Better, who is a chosen one, and I will appoint him . . .? The word translated “chosen one” is commonly associated with the idea of youth, the flower of a nation’s strength, its chosen champions. Commentators for the most part apply it to Nebuchadnezzar as being, in the full vigour of his strength, the chosen ruler whom Jehovah would appoint over Edom. The interrogative form, however, and the implied negative answer to the questions that follow suggest a different interpretation. “Who,” the prophet asks in a tone of scorn, as though Jehovah spoke by him, “is a chosen champion of Edom? and I will appoint him.” The implied answer is that Edom has no such champion. Compare the taunting words uttered by Jehu (2Kings 10:2-3)—“Look even out the best and meetest of your master’s sons”—and Rabshakeh (2Kings 18:23).

Who is like me? and who will appoint me the time?—The questions follow rapidly one on another in the same tone. To “appoint a time” was the technical phrase, as in Job 9:19, for the notice by which a prosecutor summoned the accused to trial. “Who,” Jehovah asks, “will thus summon Me, and before what tribunal?” “What shepherd (i.e., what ruler) will stand before Me to defend his flock against My power?”

Matthew Henry's Concise Commentary

49:7-22 The Edomites were old enemies to the Israel of God. But their day is now at hand; it is foretold, not only to warn them, but for the sake of the Israel of God, whose afflictions were aggravated by them. Thus Divine judgments go round from nation to nation; the earth is full of commotion, and nothing can escape the ministers of Divine vengeance. The righteousness of God is to be observed amidst the violence of men.

Barnes' Notes on the Bible

Concluding strophe. The fall of Edom is compared to the state of a flock worried by an enemy strong as a lion Jeremiah 4:7, and swift as an eagle.

Jeremiah 49:19

The swelling of Jordan - Or, the pride of Jordan, the thickets on his banks (marginal reference note).

Against the habitation of the strong - Or, to the abiding pasturage. The lion stalks forth from the jungle to attack the fold, sure to find sheep there because of the perennial (evergreen) pasturage: "but I will suddenly make him (the flock, Edom) run away from her (or it, the pasturage)."

And who is a chosen ... - Better, and I will appoint over it, the abandoned land of Edom, him who is chosen, i. e., my chosen ruler Nebuchadnezzar.

Who will appoint me the time? - The plaintiff, in giving notice of a suit, had to mention the time when the defendant must appear (see the margin). Yahweh identifies himself with Nebuchadnezzar Jeremiah 25:9, and shows the hopelessness of Edom's cause. For who is like Yahweh, His equal in power and might? Who will dare litigate with Him, and question His right? etc.

Jamieson-Fausset-Brown Bible Commentary

19. he—Nebuchadnezzar, or Nebuzara-dan; the name would at once suggest itself to the minds of the hearers (Jer 48:40; 46:18).

swelling—as a lion which the overflow of the Jordan forced out of his lair on the banks, to ascend the neighboring heights [Calvin]. See as to the translation, "pride of the Jordan," see on [991]Jer 12:5.

habitation of … strong—the fastnesses of Idumea (compare Nu 24:21). Maurer translates, "An ever verdant (literally, 'perennial') pasturage," that is, Idumea heretofore having enjoyed uninterrupted tranquillity; so in Jer 49:20 the image is retained, the Idumeans being compared to "a flock," and their king to "a shepherd," in this verse, and the enemy to "a lion" (compare Jer 50:17-19). English Version accords more with the Hebrew.

suddenly—"in the twinkling of an eye," as the Hebrew implies.

him … her—I will make Nebuzara-dan enter Idumea, and then, having in the twinkling of an eye effected the conquest, go away speedily: elsewhere. Instead of "but," translate, "for." Grotius translates, "run upon her," or "to her," instead of "run away from her." Maurer understands it, "I will make him (the Idumean) run away from her" (that is, from his own land); the similar change of reference of the pronouns (Jer 50:44) favors this.

who is a chosen man, &c.—God calls the choicest warriors to Him, to set "over" the work of devastating Idumea. God will surely execute His purpose, for He can call forth from all sides the agents He chooses.

who is like me?—(Ex 15:11).

who will appoint me the time?—namely, for entering into a trial in judgment with Me (see Margin). Image from law courts (Job 9:19).

shepherd—leader of the Idumeans; following up the previous image, "a lion"; no Idumean shepherd shall withstand the lion sent by Jehovah (Job 41:10), or save the Idumean flock.

Matthew Poole's Commentary

This verse is very variously interpreted; some by

he understand the Jews, some understand Nebuchadnezzar, some understand the Edomites; I think the last is most probable to be here meant, because of the next words. The Edomites shall come out against the Chaldeans like a lion, as lions lurking about Jordan when it overfloweth come out to take their prey.

But I will suddenly make him run away from her: these words are variously understood, those who by he in the former part of the verse understand Nebuchadnezzar, interpret the running here mentioned of his running over the whole country of Edom; to me it appeareth a much more probable sense to interpret it of the Edomites running away from Nebuchadnezzar out of their own country, which seems to be understood by her; all that makes a difficulty is the particle from, which yet makes the sense good enough, if by her we understand the Edomites’ own land. In the Hebrew it is, I will break them, or I will quiet them, and make them to run. Who is a chosen man, that I may appoint over her? whom shall I set over Edom? Into whose hands shall I give that country, that he may rule over it?

For who is like me? for I can do whatsoever I please.

And who will appoint me a time to plead with men? so Job 9:19; or a time to fight?

Who is that shepherd that will stand before me? what is that king or potentate of the earth that will stand before me?

Gill's Exposition of the Entire Bible

Behold, he shall come up like a lion from the swelling of Jordan,.... The Targum rightly interprets it of a king and his army, paraphrasing the words thus,

"behold, a king with his army shall come up against them, as a lion comes up from the height of Jordan;''

not the king of Edom that should come up against Judea, or to defend himself against those that invaded him; but Nebuchadnezzar and his army that should come up against the Edomites from the land of Judea, where Jordan was, having first subdued that; or should come with that strength, fury, and fierceness, as a lion when forced out of its covert near the river Jordan, by the overflowing of its banks, and obliged to betake himself to higher grounds; who, being enraged, roars and tears in pieces all in his way. Monsieur Thevenot (w) says, that Jordan is beset on both sides with little, thick, and pleasant woods; and Mr. Maundrell (x) observes, that

"there is a first and outermost bank to the river, about a furlong, upon a level, before you come to the second bank, to which it may be supposed the river did, and still does, overflow; and the second bank is so beset with bushes and trees, such as tamarisk, willows, and oleanders, &c. that you can see no water till you have made your way through them. In this thicket anciently (and the same is reported of at this day) several sorts of wild beasts were wont to harbour themselves, whose being washed out of the covert, by the over flowings of the river, gave occasion to the allusion, Jeremiah 49:19.''

So Jerom (y) speaks of lions, in his time, taking up their abode by the river Jordan, near which were desert places, reeds, and sedges:

against the habitation of the strong; the land of Edom, a country well fortified, in which mighty men dwelt; particularly Mount Seir, where their king was, and which was "the fold of the mighty"; either of the mighty shepherd, as it may be rendered (z); or of the strong place (a); but what is this to a lion?

but I will make him suddenly run away from her; that is, either the mighty shepherd, the king of Edom, from his fold, upon the approach of the lion, the king of Babylon; or else, as it may be rendered, "and I will cause him to run upon it (b) suddenly": that is, cause the king of Babylon to come speedily into the land of Edom, and seize upon it, overrun it, prevail over it, and be master of it, as Jarchi interprets it:

and who is a chosen man that I may appoint over her? a choice person in Nebuchadnezzar's army, fit to be made a deputy governor over the land of Edom:

for who is like me? for wisdom and power; able to do whatever I please, and to furnish those with proper abilities to perform and accomplish whatever I give them in charge and commission to do:

and who will appoint me the time? set a time to dispute the matter with me, or engage in war against me?

and who is that shepherd that will stand before me? or king, as the Targum and Ben Melech; any king, prince, or potentate, who, both in Scripture and in other writings, are often called shepherds; the king of Edom is particularly pointed at, whose habitation or fold is before observed: alas! what could such a shepherd do? or how could he stand before the almighty God, or any lion he should send?

(w) Travels, par. 1. B. 2. ch. 41. p. 193. (x) Journey from Aleppo to Jerusalem, p. 82. Ed. 7. (y) Comment. in Zech. xi. 3.((z) "ad caulam fortis", i.e. "pastoris validi et fortis", Schmidt. (a) "Sub. loci robusti", Vatablus; so Ben Melech. (b) "nam momento currere faciam cum (nempe Nebuchadanosarem) supra eam", De Dieu, Gataker.

Geneva Study Bible

Behold, {q} he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make {r} him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that {s} shepherd that will stand before me?

(q) That is, Nebuchadnezzar after he has overcome Judah, which is meant by the swelling of Jordan, will come against mount Seir and Edom.

(r) That is, the Israelites whom the Edomites kept as prisoners to hast away from there.

(s) The captain and governor of the army meaning Nebuchadnezzar.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

19. he shall come up] viz. the enemy who is to prevail over Edom.

like a lion] Cp. Jeremiah 4:7.

pride] better than mg. swelling. See on ch. Jeremiah 12:5.

against the strong habitation] mg. unto the permanent pastures. See on Jeremiah 23:3. We may either explain here, homestead whose surroundings have made it appear lasting, or (emending MT. with Du. and Co.) pasture of rams, or of sheep.

but I will suddenly … appoint over her] obscure. Co. (cp. mg.) emends to “so will I suddenly drive them away, and their choice rams will I visit,” i.e. their flocks shall be seized, as the end of the v. suggests. The flock is the people and the shepherd their ruler. Cp. Jeremiah 25:34 ff.

appoint me a time] i.e. claim the power of protesting against God’s decision. Cp. Job 9:19.

19–21. These vv. recur with variations in Jeremiah 50:44-46.

Pulpit Commentary

Verses 19-22. - Figures descriptive of the unique physical qualities of the destined conqueror of Edom. Both figures have been used before (see Jeremiah 4:7; Jeremiah 48:40). Verse 19. - He shall some. The subject is withheld, as in ch. 46:18 (see note); 48:40. The swelling of Jordan; rather, the pride of Jordan; i.e. the luxuriant thickets on its banks. See on Jeremiah 12:5, where the phrase first occurs. Against the habitation of the strong; rather, to the evergreen pasture. The word rendered "evergreen" is one of those which are the despair of interpreters, from their fulness of meaning. The root-meaning is simply "continuance," whether it be continuance of strength (comp. Micah 6:2, Hebrew) or of the flow of a stream (Deuteronomy 21:4; Amos 5:24), or, as here, of the perennial verdure of a well watered pasturage. But I will suddenly make him run away from her. Make whom? The lion? Such is the natural inference from the Authorized Version, but the context absolutely forbids it. It seems useless to mention the crowd of explanations which have been offered of this "obscure and much-vexed passage," as old Matthew Poole calls it, since in Jeremiah 50:44 we have precisely the same phrase, but with another suffix, which clears up the meaning. We may, therefore, either read (with the Septuagint and the Syriac Version), "For I will suddenly make them run away from it" (viz. the pasture), or keep the old reading "him" for "them," and explain "him" as meaning the Edomites. The expression used for "suddenly" is very forcible; we might render, with Ewald, "in the twinkling of an eye." And who is a chosen man, etc.? A still more difficult clause. If the text is correct, which cannot be assumed as certain, we should probably render, with Ewald, "and will appoint over it [i.e. the land of Edom] him who is chosen," viz. Nebuchadnezzar. Who will appoint me the time? The same phrase is rendered in Job 9:19, "Who shall set me a time to plead?" (comp. the Latin phrase dicur dicere). To drag a defendant before the tribunal implies equality of rank. One might venture to do this with Nebuchadnezzar, if he were not the representative of One still mightier. Finally, Who is that shepherd that will stand before me? The land of Edom has been likened to a pasture; it is natural that the ruler should be now described as a shepherd (comp. Jeremiah 29:34) Jeremiah 49:19

Keil and Delitzsch Biblical Commentary on the Old Testament

"The execution of the judgment, and fall of Edom. - Jeremiah 49:19. "Behold, he shall come up like a lion from the glory of Jordan, to the dwelling or rock: but in a moment will I drive him away from her, and will appoint over her him who is chosen; for who is like me? and who will summon me [before the judge]? and what shepherd shall stand before me? Jeremiah 49:20. Therefore hear the counsel of Jahveh which He hath counselled against Edom, and His purposes which He has purposed against the inhabitants of Teman: Surely they shall drag them about, the little ones of the flock; surely he shall lay waste their dwelling over them. Jeremiah 49:21. At the noise of their fall the earth trembles; a cry - its noise is heard in the Red Sea. Jeremiah 49:22. Behold, he shall come like the eagle and dart after [his prey], and spread his wings over Bozrah; and the heart of the mighty men of Edom in that day shall become like the heart of a woman travailing."

As a lion coming up out of the thicket of reeds at the Jordan (נּאון היּרדּן, see on Jeremiah 12:5) suddenly attacks a flock, so shall he who executes the judgment attack the Edomites in their strong habitations, and at once put them to flight. The foe or general who executes the judgment is here no further pointed out, as in Jeremiah 46:18; Jeremiah 48:20; but he is merely set forth as a lion, and in Jeremiah 49:22 as an eagle that in its flight darts down on its prey. נוה איתן, pasture or dwelling of permanence; as איתן is used in Numbers 24:21 of the rocky range of Sinai, so is it used here of the rocky range of Seir (חגוי הסּלע, Jeremiah 49:16). The translation "evergreen pasture" (Graf, Ngelsbach) cannot be defended; for neither איתן, "continual, enduring," nor נוה, "pasture-ground, dwelling," includes the notion of green grass. Quite baseless is the assumption of Hitzig, that the former word means the "shepherd" as remaining with the flock. ארגּיעה, "I shall wink," stands for the adverb, "immediately, at once." מעליה אריצנּוּ, "I will make him (Edom) run," i.e., drive him, "from it," his habitation (which is construed as fem. ad sensum). Jahveh sends the lion; Jahveh is not compared with the lion (Hitzig). In מי בּחוּר the former word is not the interrogative pronoun, but the indefinite quicunque, as in Exodus 24:14; cf. Ewald, 332, b. And the latter word is not "the valiant shepherd" (Hitzig), but signifies "chosen." אליה is used instead of עליה; and פּקד על means to "set over" something, as the chief, superior. The idea is, that God will frighten away the Edomites out of their land by a lion, and appoint him as the shepherd whom He chooses for that purpose. None can prevent this, for there is none like Jahveh in strength or power, and none can call Him to account for His doing. יעידנּוּ (from יעד), in Hiphil, to "summon before the court of justice," i.e., to call on one to make a defence; cf. Job 9:19. Nor can any shepherd stand before Jahveh, i.e., defend his flock. These words are directed against the rulers of Edom, who foolishly imagined they were secure, and could not be touched in their rock-fortresses. The words, moreover, contain general truths, so that we cannot apply בּחוּר to historical persons, such as Nebuchadnezzar or Alexander the Great.