Jeremiah 49:20

Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(20) Surely.—Literally, If not . . .”—the strongest Hebrew idiom of asseveration.

The least of the flock shall draw them out . . .—The English is obscure, probably because the object of the verb has been taken as its subject. Better, Surely they (i.e., the Chaldæan invaders) will vex them, the feeble ones of the flock; surely he will make their pasturage terror-stricken at them. The thought expressed is that the very fields of Edom would, as it were, shudder at the cruelty of their conquerors. It is noticeable that the whole passage is repeated in Jeremiah 50:44-45, and is there applied to Babylon.

Benson Commentary

Jeremiah 49:20-22. Therefore hear the counsel of the Lord — Let them, the Edomites, hear and consider what God hath purposed against them. Surely the least of the flock shall draw them out — By the least of the flock, may be here understood the common soldiers in the Chaldean army, any one of whom, he says, shall have courage and strength enough to conquer the Idumeans, and draw them to slaughter or captivity. The earth is moved at the noise of their fall — The neighbouring countries are astonished at it. The prophet compares the destruction of Idumea to the fall of a great building, which affrights those that are near it. The noise thereof was heard in the Red sea — The borders of Idumea reached to the Red sea. Behold he shall fly as the eagle — The suddenness and rapidity with which Nebuchadnezzar, or his general, Nebuzar-adan, marched and fell upon Edom, are described in this verse: see note on Jeremiah 48:40-41.

Matthew Henry's Concise Commentary

49:7-22 The Edomites were old enemies to the Israel of God. But their day is now at hand; it is foretold, not only to warn them, but for the sake of the Israel of God, whose afflictions were aggravated by them. Thus Divine judgments go round from nation to nation; the earth is full of commotion, and nothing can escape the ministers of Divine vengeance. The righteousness of God is to be observed amidst the violence of men.

Barnes' Notes on the Bible

Surely the least ... - Rather, Surely they will worry them, the feeble ones of the flock: surely their pasture shall be terror-stricken over them. No shepherd can resist Nebuchadnezzar Jeremiah 49:19, but all flee, and leave the sheep unprotected. Thereupon, the Chaldaeans enter, and treat the poor feeble flock so barbarously, that the very fold is horrified at their cruelty.

Jamieson-Fausset-Brown Bible Commentary

20. least of the flock—the weakest and humblest of the Chaldean host. Compare Jer 6:3, where the hostile leaders and their hosts are called "shepherds and their flocks."

draw … out—"shall drag them away captive" [Grotius]; shall drag them to and fro, as a lion (Jer 49:19) does feeble sheep [Maurer].

with them—that is, the habitation which they possess.

Matthew Poole's Commentary

Edom and Teman in this verse signify both the same thing; God calls to men to hear the resolutions he had taken up against the Edomites, resolutions as wise and steady as if they had been taken upon the wisest counsels and deliberation.

Surely the least of the flock shall draw them out; God is resolved to drive out the Edomites, and the least of Nebuchadnezzar’s forces shall drag them out of their lurking-places; and God will make the place where they dwell a desolation.

Gill's Exposition of the Entire Bible

Therefore hear the counsel of the Lord that he hath taken against Edom,.... The decree of the Lord; the purpose and resolution he had taken up in his heart against the Idumeans, which was wisely formed, and upon just and good grounds:

and his purposes that he hath purposed against the inhabitants of Teman; a principal place in Edom, the inhabitants of which were famous for their wisdom, Jeremiah 49:7; and therefore are here particularly mentioned; there being no wisdom, nor understanding, nor counsel against the Lord, so as to frustrate his purposes and designs, which have always their effect, Proverbs 19:21;

surely the least of the flock shall draw them out; not the Persians, the least of the sons of Japheth, as some Rabbins in Jarchi (c); nor the Israelites, as Kimchi, particularly Rachel's sons, or the posterity of Joseph and Benjamin; but the common soldiers, the weakest and most feeble in the Chaldean army: as princes are compared to shepherds, their people are like flocks; and now the least of these in the king of Babylon's army should be a match for the strongest of the Edomites; and should draw them out of their habitations, as dogs or wolves drag sheep out of the folds, and draw about dead carcasses, and devour them. The words are in the form of an oath, "if the least of the flock do not draw them out"; that is, as I live they shall; or I swear by myself they shall certainly do it; so the Targum,

"if they do not draw and kill the mighty of the people:''

surely he shall make their habitations desolate with them; or, "their folds"; the sheep shall be destroyed, and their folds shall be demolished; that is, the inhabitants of Edom shall be slain with the sword, and their cities, towns, and villages, shall be laid waste.

(c) Vid. T. Bab. Yoma, fol. 10. 1.

Geneva Study Bible

Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least {t} of the flock shall draw them out: surely {u} he shall make their habitations desolate with them.

(t) They will not be able to resist his petty captains.

(u) To visit the enemy.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

20. they shall drag … of the flock] mg. is scarcely intelligible. The figure is that of dogs or other fierce beasts seizing the most helpless of the sheep. Cp. Jeremiah 15:3. But Du. followed by Co. understands the meaning to be that shepherd lads (instead of “little ones of the flock”) shall be dragged away.

habitation] homestead. See on Jeremiah 49:19.

Pulpit Commentary

Verse 20. - The counsel of the Lord. At first sight this appears to detract from the perfection of Jehovah. But another prophet declares that the Divine "counsels" are "framed" from eternity (Isaiah 22:11; Isaiah 37:26). Surely the least, etc.; rather, Surely they shall drag them along, the weak ones of the flock; surely their pasture shall be appalled at them. Such is the sad fate of the sheep, now that the resistance of their shepherd has been overpowered. "The weak ones of the flock" is a phrase quite in Jeremiah's manner; its opposite is "the noble ones of the flock" (Jeremiah 25:34). Jeremiah 49:20

Keil and Delitzsch Biblical Commentary on the Old Testament

This truth the Edomites are to lay to heart, and to hear, i.e., consider the purpose which the Lord has formed regarding Edom. Teman is not synonymous with Edom, but the inhabitants of Teman are specially named together with Edom in the parallel member, because they were particularly famous for their wisdom (Jeremiah 49:7), and in their pride over this wisdom, held the counsels of God in very small esteem. The counsel of God, the thoughts which He has conceived regarding Edom, follow in the clauses which are introduced with solemn assurance. יסחבוּם is rendered by the Vulgate, si non dejecerint eos parvuli gregis, which Luther follows in his translation, "if the shepherd-boys will not drag them away." And C. B. Michaelis and Hהvernick (on Ezekiel, p. 415) still view the words as meaning that "the least of the flock" will drag away Edom; i.e., the covenant people, weak and miserable though they are, will be victorious over Edom: in support of this rendering they point to Ezekiel 25:14. But though Ezekiel clearly declares that the Lord will satisfy His revenge on Edom by means of His people Israel, yet it does not follow from this that Ezekiel had this passage of Jeremiah in his mind, and sought so to apply it. In spite of the clearness with which the thought is expressed by Obadiah and Ezekiel, that Edom will at last become the prey of the people of God, we would expect to find it in Jeremiah only as a simple inference from his words; for Jeremiah does not, like Obadiah and Ezekiel, mention the enmity of Edom to Israel as the cause of his guilt, but only the pride of his heart. Against taking "the little ones of the flock" as the subject of the clause, we find these considerations: (1) סחב, "to pull, drag away," does not well apply to sheep, but rather points to dogs (Jeremiah 15:3) or lions, which drag away their prey. (2) The context is far from leading us to understand, by the little ones of the sheep, Israel or the people of God, either here or where the words are repeated, 50:45; while Zechariah 2:7 and Zechariah 13:7 are passages which cannot be held as regulating this verse. In Jeremiah 49:19 the rulers of Edom are viewed as shepherds: in accordance with this figure, the Edomites are in Jeremiah 49:20 called sheep, and weak, helpless ones too. The subject of יסחבוּם is indefinite: "the enemy will advance like a lion out of the jungle of the Jordan;" the suffix precedes the noun, as in Jeremiah 48:44, etc. The fate of Edom will be so terrible, that their pasture-ground, their habitation will be astonished at it. The Hiphil ישּׁים is formed, like נשּׁים in Numbers 21:20, from שׁמם; not, however, with the sense of "laying waste," which the construction with על of a person does not suit, but with the meaning of "making astonished," as in Ezekiel 32:10, and only here with the directly causative sense of manifesting, showing astonishment or amazement.