Jeremiah 23:2

Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(2) Ye have scattered my flock.—The charge was true literally as well as spiritually. The dispersion of the people in Egypt, Assyria, and Chaldæa was the result of the neglect, the tyranny, the feebleness of their rulers. They had been led, not as the Eastern shepherd leads (John 10:4-5), but “driven”—not to the fold, but “away” into far lands.

Have not visited.—i.e., cared for and regarded. They were negligent, but God was not, and He therefore would “visit” them by reproof and chastisement.

Benson Commentary

Jeremiah 23:2-4. Therefore thus saith the Lord against the pastors that feed my people — That undertake the care of my people, though they do not faithfully execute their trust. God calls them his people, his flock, the sheep of his pasture, with respect to the ancient covenant which he had made with their fathers. They are said to have fed this people, because it was their duty to have done so. Ye have scattered my flock — Namely, by acts of violence and oppression, driving them from their places to seek more safe and quiet abodes. Or, instead of looking after them, you have suffered them to be dispersed, and through your ill example they have gone astray to idolatry, and that, with your other sins, has brought upon them their expulsion from their own land and a general dispersion. Behold, I will visit upon you the evil of your doings — Will deal with you as your sins have deserved. They would not visit the flock in the way of duty, and therefore God will visit them in a way of vengeance. And I will gather the remnant of my flock — Though there be but a remnant of my flock, a little remnant left, that has narrowly escaped destruction, I will gather that remnant; will find them out wherever they are, and will find out ways and means to bring them back out of all countries whither I have driven them. It was the justice of God for the sins of their shepherds that dispersed them, but the mercy of God shall gather them when the shepherds that betrayed them are cut off. And being brought to their former habitations, as sheep to their folds, there they shall be fruitful, and increase in numbers. And I will set up shepherds over them — Who shall make it their business, not only to rule, but also to feed them, namely, with knowledge and understanding. They shall fear no more — As they formerly did, when they were continually exposed to the oppressions of their rulers at home, or the invasions and assaults of their enemies from abroad; but they shall be preserved in peace and safety, and none of them shall be lacking. Though the times may have been long bad with the church, it does not follow that they will be always so. Such pastors as Zerubbabel and Nehemiah, though they did not live in such pomp as Jehoiakim and Jeconiah lived in, nor made such a figure, were as great blessings to the people as the others were plagues to them. The peace and prosperity of the church are not connected with, much less do they depend upon, the pomp of her rulers.

Matthew Henry's Concise Commentary

23:1-8 Woe be to those who are set to feed God's people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God's flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David's family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ's government in the soul, the soul dwells at ease. He is here spoken of as the Lord our Righteousness. He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. The Lord our Righteousness is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.

Barnes' Notes on the Bible

They had scattered them first spiritually by leading them into idolatry; and secondly, many had literally been taken to Egypt with Jehoahaz, many in Jehoiakim's time had fled there, while others fell away to the Chaldaeans: and finally the best of the land had been carried to Babylon with Jeconiah.

Driven away - i. e., made them outcasts. In the East, shepherds never drive their flocks, but go ahead of them John 10:4-5.

Have not visited them - i. e., have not concerned yourselves about their conduct.

Jamieson-Fausset-Brown Bible Commentary

2. Ye have not … visited them … I will visit upon you—just retribution. Play upon the double sense of "visit." "Visit upon," namely, in wrath (Ex 32:34).

Matthew Poole's Commentary

That feed my people: God calleth them his people, his flock, the sheep of his pasture, with respect to the ancient covenant which God had made with their fathers, Abraham, Isaac, and Jacob. They are said to have fed this people, because it was their duty, and the business of their office, so to have done, though they had failed in it, and had done the quite contrary, scattering them by their acts of violence and oppression, and driving them from their places to seek some more safe and quiet places of abode; or by their prodigious wickednesses, having been the cause of their being carried into captivity: not visiting them, that is, taking any due care of their good and welfare, seeing what they wanted, and supplying them, as good rulers ought to have done; for which neglect God threateneth to visit upon them the evil of their doings. The Hebrew word signifieth to visit with a visitation of care and love, and also with a visitation of justice and severity, and is often so used in holy writ.

Gill's Exposition of the Entire Bible

Therefore thus saith the Lord God of Israel,.... The covenant God of that people, who are Called his sheep, and the sheep of his pasture; having made a covenant with their fathers, and provided a good pasture for them, the land of Israel, where they enjoyed all blessings, civil and religious, and appointed persons over them to feed them; but these did not do their duty, and therefore the Lord was against them, as follows:

against the pastors that feed my people; whose office it was to feed, rule, and defend them; and who pretended to do it, but did it not;

ye have scattered my flock, and driven them away, and have not visited them; they had been the means of their being driven out of their dwellings, and out of their own land, and of their being among the nations of the world, and took no care for the return of them, any more than they concerned themselves for their welfare when over them; or they suffered the enemy, like beasts of prey, to come in among them, which scattered them, and drove them from their pasture, as sheep are by bears, dogs, and wolves; and took no care to preserve them from them, or to gather them together again to their pasture. The people of the Jews, at the time when Christ came, hereafter prophesied of, were scattered as sheep without a shepherd, and are called the lost sheep of the house of Israel, Matthew 9:36;

behold, I will visit upon you the evil of your doings, saith the Lord; that is, punish them for their iniquities; since they visited not the flock in a way of mercy and kindness, as the duty of their office required, the Lord would visit them in a way of justice, and punish them according to their deserts.

Geneva Study Bible

Therefore thus saith the LORD God of Israel against the shepherds that {c} feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.

(c) Whose charge is to feed the flock but they eat the fruit of it, Eze 34:3.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

2. feed] Heb. shepherd. Cp. Jeremiah 3:15.

scattered] by exile, voluntary or forced, in Egypt or Babylon.

driven them away] the opposite of that which is an Eastern shepherd’s duty, viz. to go before his flock, leading them to pasture or fold (Isaiah 40:11; John 10:3 f.).

visited … visit upon] The twofold sense of the Hebrew word is kept up in the English. Because the shepherds have not visited their flock for good, they shall themselves be visited with punishment.

3, 4 are considered by Co., but quite needlessly, to reflect a position of affairs which was later than Jeremiah’s date. The same critic, however, retains, though somewhat doubtfully, 7, 8, against which he might have brought the same objection. Moreover, the words “be fruitful and multiply” (see on Jeremiah 3:16) are not decisive against the genuineness of the v. here.

Pulpit Commentary

Verse 2. - The Lord God of Israel; strictly, Jehovah the God of Israel. This national title of Jehovah suggests, in such a connection, that the crime of the kings is nothing short of sacrilege. Ye have scattered, etc.; i.e. been the cause of their scattering, Have not visited them. "To visit" often, by a natural association of ideas, means "to give attention to." By an equally natural association, it means "to fall upon, to punish." Hence, in the next clause, I will visit upon you. We have the same combination of meanings in Zechariah 10:3. Jeremiah 23:2

Keil and Delitzsch Biblical Commentary on the Old Testament

The gathering again of the flock, scattered by the evil shepherds, by meant of the righteous branch from the stock of David. - Jeremiah 23:1. "Woe to shepherds that destroy and scatter the flock of my pasturing! saith Jahveh. Jeremiah 23:2. Therefore thus saith Jahveh, the God of Israel, concerning the shepherds that feed my people: Ye have scattered my flock, and driven them away, and not visited them; behold, I will visit on you the evil of your doings, saith Jahveh. Jeremiah 23:3. And I will gather the remnant of my flock out of all lands whither I have driven them, and bring them back to their pasture, that they may be fruitful and increase; Jeremiah 23:4. And will raise up over them shepherds that shall feed them, and they shall fear no more, nor be dismayed, nor be lacking, saith Jahveh. Jeremiah 23:5. Behold, days come, saith Jahveh, that I raise up unto David a righteous branch, that shall reign as king, and deal wisely, and do right and justice in the land. Jeremiah 23:6. In his days Judah shall have welfare, and Israel dwell safely; and this is his name whereby he shall be called: Jahveh our Righteousness. Jeremiah 23:7. Therefore, behold, days come, saith Jahveh, that they shall no more say: By the life of Jahveh who brought up the sons of Israel out of the land of Egypt, Jeremiah 23:8. But: By the life of Jahveh who brought up and led forth the seed of the house of Israel out of the land towards midnight, and out of all the lands whither I had driven them, and they shall dwell in their own land."

This portion is the conclusion of the prophecy concerning the shepherds of Israel, Jeremiah 22. In Jeremiah 23:1 and Jeremiah 23:2 what has been foretold concerning the last kings of Judah is condensed into one general sentence, so as thus to form a point of connection for the declaration of salvation which follows at Jeremiah 23:3, consisting in the gathering again of the people, neglected and scattered by the evil shepherds, by means of the righteous branch of David. The Lord cries woe upon the shepherds. רעים without article, because the matter concerns all evil shepherds, and is not applied till Jeremiah 23:2 to the evil rulers of Judah. Venema rightly says: Generale vae pastoribus malis praemittitur, quod mox ad pastores Judae applicatur. It is so clear from the context as to have been generally admitted by recent comm., that by shepherds are meant not merely the false prophets and priests, nor even these along with the kings; cf. on Jeremiah 3:15; Jeremiah 25:34., and Ezekiel 34. The flock of my pasturing, in other words, the flock, which I feed; for מרעית sig. both the feeding (cf. Hosea 13:6) and the place where the flock feeds, cf. Jeremiah 25:36; Psalm 74:1. Israel is called the flock of Jahveh's pasturing inasmuch as He exerts a special care over it. The flock bad shepherds, the ungodly monarchs on the throne of David, have brought to ruin and scattered. The scattering is in Jeremiah 23:2, cf. with Jeremiah 23:3, called a driving out into the lands; but the "destroying" must be discovered from the train of thought, for the clause: ye have not visited them (Jeremiah 23:2), intimates merely their neglect of the sheep committed to their charge. What the "destroying" more especially is, we may gather from the conduct of King Jehoiakim, described in Jeremiah 22:13.; it consists in oppression, violence, and the shedding of innocent blood; cf. Ezekiel 34:2-3. With לכן, Jeremiah 23:2, is made the application of the general sentence, Jeremiah 23:1, to the shepherds of Israel. Because they are such as have scattered, driven away, and not visited the flock of the Lord, therefore He will punish in them the wickedness of their doings. In the לא פקדתּם אתם is summed up all that the rulers have omitted to do for the flock committed to their care; cf. the specification of what they have not done, Ezekiel 34:4. It was their duty, as Ven. truly says, to see ut vera religio, pabulum populi spiritual, recte et rite exerceretur. Instead of this, they have, by introducing idolatry, directly encouraged ungodliness, and the immorality which flows therefrom. Here in "ye have not visited them" we have the negative moment made prominent, so that in Jeremiah 23:3 may follow what the Lord will do for His scattered flock. Cf. the further expansion of this promise in Ezekiel 34:12. We must note "I have driven them," since in Jeremiah 23:2 it was said that the bad shepherds had driven the flock away. The one does not exclude the other. By their corrupting the people, the wicked shepherds had occasioned the driving out; and this God has inflicted on the people as punishment. But the people, too, had their share in the guilt; but to this attention is not here directed, since the question deals only with the shepherds.