Jeremiah 2:4

Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Jeremiah 2:4-6. Hear, O house of Jacob, &c. — The prophet here directs his discourse to the twelve tribes, as he does afterward, Jeremiah 3:14, &c. For the captivity of the ten tribes was not so total but that there were some Israelites still remaining in the land among the Assyrian colonists. What iniquity have your fathers found in me? — That is, what injustice or unfaithfulness in not performing my part of the Sinai covenant? That they are gone far from me — Far from the love and fear of me, and from obedience to my laws; far from my worship and service; and have walked after vanity — Have followed after vain idols, incapable of affording them either protection or help. And are become vain — In their imaginations, Romans 1:21-22; fools, as senseless as the stocks or stones, of which they made their idols. Neither said they, Where is the Lord? — They made no inquiry after him, took no thought about their duty to him, nor expressed any desire to recover his favour; that brought us up out of the land of Egypt? — Working such a deliverance for us as had never been wrought for any people. That led us through the wilderness — Conducting and sustaining our whole nation in that barren desert for the space of forty years, by almost incessant miracles; through a land of deserts and pits — Through desolate and dangerous places; through a land of drought — Where we had no water but by a miracle; and of the shadow of death — Houbigant renders it, where death threatened us. A barren and deadly land, where no man could live; bringing forth nothing that could support life, and therefore where nothing but death could be expected; and, besides, possessed by great numbers of venomous and destructive creatures, such as scorpions, serpents, &c., and where we were exposed to the attacks of many enemies. A land that no man passed through — As having in it no accommodation for travellers, much less for habitation.

Matthew Henry's Concise Commentary

2:1-8 Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.

Barnes' Notes on the Bible

Render: "Israel" is an offering consecrated to Yahweh, His firstfruits of increase. The firstfruits were God's consecrated property, His portion of the whole harvest. Pagan, i. e., unconsecrated, nations must not meddle with Israel, because it is the nation consecrated to God. If they do, they will bring such guilt upon themselves as those incur who eat the first-fruits Leviticus 22:10, Leviticus 22:16.

Jamieson-Fausset-Brown Bible Commentary

4. Jacob … Israel—the whole nation.

families—(See on [892]Jer 1:15). Hear God's word not only collectively, but individually (Zec 12:12-14).

Matthew Poole's Commentary

Hear ye the word of the Lord: he bespeaks their attention to what he is about to speak, as unto the word of the Lord, telling them that he deliver’s God’s message, and vents not his own passions: the like Isaiah 1:10, and elsewhere frequently, both in the Old and New Testament, as 1 Corinthians 11:23 1 Thessalonians 4:15.

Jacob, i.e. his posterity; Jacob and Israel here being the same, as it is Isaiah 43:1. The families, viz. tribes, Jeremiah 31:1.

Gill's Exposition of the Entire Bible

Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel. The Lord, by the prophet, having observed his great kindness to this people, what they were unto him, and what a regard he had for them, proceeds to upbraid them with their ingratitude, and requires an attention to what he was about to say; all are called upon, because, all were guilty. This respects the two tribes of Judah and Benjamin, and the several families in them. The ten tribes had been long carried captive.

Geneva Study Bible

Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

4. all the families of the house of Israel] addressed not to the ten tribes only, but to the nation as a whole.

Jeremiah 2:4

Keil and Delitzsch Biblical Commentary on the Old Testament

But Israel did not remain true to its first love; it has forgotten the benefits and blessings of its God, and has fallen away from Him in rebellion.

Jeremiah 2:4-5

"Hear the word of Jahveh, house of Jacob, and all families of the house of Israel. Jeremiah 2:5. Thus saith Jahveh, What have your fathers found in me of wrongfulness, that they are gone far from me, and have gone after vanity, and are become vain? Jeremiah 2:6. And they said not, Where is Jahveh that brought us up out of the land of Egypt, that led us in the wilderness, in the land of steppes and of pits, in the land of drought and of the shadow of death, in a land that no one passes through and where no man dwells? Jeremiah 2:7. And I brought you into a land of fruitful fields, to eat its fruit and its goodness: and ye came and defiled my land, and my heritage ye have made an abomination. Jeremiah 2:8. The priests said not, Where is Jahveh? and they that handled the law knew me not: the shepherds fell away from me, and the prophets prophesied by Baal, and after them that profit not are they gone." The rebuke for ungrateful, faithless apostasy is directed against the whole people. The "house of Jacob" is the people of the twelve tribes, and the parallel member, "all families of the house of Israel," is an elucidative apposition. The "fathers" in Jeremiah 2:5 are the ancestors of the now living race onwards from the days of the Judges, when the generation arising after the death of Joshua and his contemporaries forsook the Lord and served the Baals (Judges 2:10.). עול, perversity, wrongfulness, used also of a single wicked deed in Psalm 7:4, the opposite to acting in truth and good faith. Jahveh is a God of faithfulness (אמוּנה); in Him is no iniquity (אין עול), Deuteronomy 32:4. The question, what have they found...? is answered in the negative by Jeremiah 2:6. To remove far from me and follow after vanity, is tantamount to forsaking Jahveh and serving the false gods (Baals), Judges 2:11. הבל, lit., breath, thence emptiness, vanity, is applied so early as the song of Moses, Deuteronomy 32:21, to the false gods, as being nonentities. Here, however, the word means not the gods, but the worship of them, as being groundless and vain; bringing no return to him who devotes himself to it, but making him foolish and useless in thought and deed. By the apostle in Romans 1:21 יהבּלוּ is expressed by ἐματαιώ́θησαν. Cf. 2 Kings 17:15, where the second hemistich of our verse is applied to the ten tribes.