Geneva Study Bible Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth. Then said the LORD to me, {a} Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
(a) Meaning that if there were any man living moved with so great zeal toward the people as were these two, yet he would not grant this request, as he had determined the contrary, Eze 14:14. And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity. And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy. And I will appoint over them four kinds, saith the LORD: the sword to slay, and the {b} dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
(b) The dogs, birds and beasts would devour them that were slain. And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem. And I will {c} cause them to be removed into all kingdoms of the earth, {d} because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
(c) The word signifies to run to and fro for fear and unquietness of conscience as Cain did. (d) Not that the people were punished for the king's sin only, but for their own sins also, because they consented to his wickedness. For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest? For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting. Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am {e} weary with repenting.
(e) That is, I will not call back my plagues or spare you any more. And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways. And I will fan them with a fan {f} in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.
(f) Meaning, the cities. Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city. Their widows {g} are multiplied to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
(g) Because I had slain their husbands. She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD. She that hath borne {h} seven languisheth: she hath breathed her last; her sun is {i} gone down while it was yet day: she hath been ashamed and confounded: and the remnant of them will I deliver to the sword before their enemies, saith the LORD.
(h) She who had many lost all her children. (i) She was destroyed in the midst of her prosperity. Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me. {k} Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither {l} lent on interest, nor have men lent to me on interest; yet every one of them doth curse me.
(k) By these are the prophet's words, complaining of the obstinacy of the people and that he was reserved to so wicked a time: in which also he shows what is the condition of God's ministers, that is, to have all the world against them, though they give no opportunity. (l) Which is an opportunity for contention and hatred. The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction. The LORD said, {m} Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
(m) In this perplexity the Lord comforted me, and said that my last days would be quiet: and by the enemy he means here Nebuzaradan the captain of Nebuchadnezzar, who gave Jeremiah the choice either to remain in his country or to go where he would; or by the enemy he means the Jews, who would later know Jeremiah's faithfulness, and therefore favour him. Shall iron break the northern iron and the steel? Shall {n} iron break the northern iron and the steel?
(n) As for the people, though they seemed strong as iron, yet they would not be able to resist the hard iron of Babylon, but would be led captives. Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders. Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you. And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. O LORD, thou knowest: remember me, and visit me, and avenge me of my {o} persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
(o) He does not speak this out of a desire for revenge, but wishing that God would deliver his Church from them who he knew to be hardened and incorrigible. Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts. Thy words were found, and I {p} ate them; and thy word was to me the joy and rejoicing of my heart: for I am called by thy name, O LORD God of hosts.
(p) I received them with a great joy, as he that is famished eats meat. I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. I sat not in the assembly of the mockers, nor rejoiced; I sat alone {q} because of thy hand: for thou hast filled me with indignation.
(q) I had nothing to do with the wicked contemners of your word, but lamented bitterly for your plagues: showing what the faithful should do when they see tokens of God's anger. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether to me {r} as a liar, and as waters that fail?
(r) And have not assisted me according to the promise? In which it appears that in the saints of God is imperfection of faith, which through impatience is often assailed as in Jer 20:7. Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Therefore thus saith the LORD, If thou shalt {s} return, then will I bring thee again, and thou shalt stand before me: and if thou shalt separate the {t} precious from the vile, thou shalt be {u} as my mouth: let them return {x} to thee; but return not thou to them.
(s) If you forget these carnal considerations and faithfully execute your charge. (t) That is, seek to win the good from the bad. (u) That is, as my mouth has pronounced, Jer 1:18 and as here follows in Jer 15:20. (x) Do not conform yourself to their wickedness, but let them follow your godly example. And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD. And I will make thee to this people a fortified brasen wall: and they shall fight against thee, but they shall not {y} prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.
(y) I will teach you with an invincible strength and constancy, so that all the powers of the world will not overcome you. And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible. And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible. The Geneva Bible Translation Notes [1599] Bible Hub |
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