Ezekiel 32:10

Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

32:1-16 It becomes us to weep and tremble for those who will not weep and tremble for themselves. Great oppressors are, in God's account, no better than beasts of prey. Those who admire the pomp of this world, will wonder at the ruin of that pomp; which to those who know the vanity of all things here below, is no surprise. When others are ruined by sin, we have to fear, knowing ourselves guilty. The instruments of the desolation are formidable. And the instances of the desolation are frightful. The waters of Egypt shall run like oil, which signifies there should be universal sadness and heaviness upon the whole nation. God can soon empty those of this world's goods who have the greatest fulness of them. By enlarging the matters of our joy, we increase the occasions of our sorrow. How weak and helpless, as to God, are the most powerful of mankind! The destruction of Egypt was a type of the destruction of the enemies of Christ.

Barnes' Notes on the Bible

When I shall bring thy destruction - i. e., the news of thy destruction. The phenomena here mentioned are the accompaniments of "the day of the Lord" Joel 2:10; Luke 21:25 or the day of judgment. The fall of Pharaoh represents the fall of the world-power before the sovereignty of God.

Jamieson-Fausset-Brown Bible Commentary

10. brandish my sword before them—literally, "in their faces," or sight.

Matthew Poole's Commentary

Many people, and mighty people too.

Amazed; astonished and puzzled, not knowing what resolutions to take, what advices to follow, or what to do. Their kings, who usually are, and in reason should be, undaunted, and discover no signs of fear, shall discover mighty disorders of fear and doubt, both for Egypt and themselves. Horribly afraid: see Ezekiel 27:35.

Brandish my sword; or, make my sword pass with such speed, as if it did fly along their borders, or hover near them, and so threaten them. They shall tremble; be greatly afraid, lest Nebuchadnezzar, who here is God’s sword, should smite them.

Every man; every one of the kings, whose kingdoms are near to Egypt, and by whose borders the Babylonish army must pass in their marches.

For his own life; they should be solicitous, not for the outmost parts of their kingdoms, or for their subjects, but for their own life.

In the day of thy fall; when they shall hear of Hophra beaten, taken, imprisoned, his kingdom taken from him, and he dead by a shameful death, and all his people slain, captivated, spoiled, or fled.

Gill's Exposition of the Entire Bible

Yea, I will make many people amazed at thee,.... That so potent a state, and such a flourishing kingdom, should at once be so easily subdued and conquered: and their kings shall be horribly afraid for thee; because of her destruction, lest their turn should be next; so the kings of the earth will be afraid when God's judgments are executed on mystical Egypt; see Revelation 18:9,

when I shall brandish my sword before them; the sword of the king of Babylon after mentioned, called the Lord's, because it was by his appointment and permission, and came by the direction of his providence, and was succeeded by his power: this glittering sword being brandished over Egypt, in the sight of the nations round about, was terrible to them; dreading that it would not be put up until it was sheathed in them, or they felt the effects of it:, or, "when I shall cause it to fly before them" (c); in their sight, and upon the borders of their countries; expressive of the swiftness of its motion, the sudden destruction it brought on Egypt, and its nearness to them. The Targum is,

"when I shall bring upon thee those that kill with the sword.''

And they shall tremble at every moment; from moment to moment, or continually; they shall never be free from fear:

every man for his own life, in the day of thy fall; not kings for their subjects, or subjects for their kings, but every man for himself; expecting every moment that the sword which flew and ravaged through Egypt, and now hovered over them, would be instantly plunged in them.

(c) "cum volare fecero", Munster, Tigurine version. Abendaus mentions such a sense of the word.

Geneva Study Bible

Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. Read peoples, as always. Cf. Ezekiel 26:16, Ezekiel 27:35.

Ezekiel 32:10

Keil and Delitzsch Biblical Commentary on the Old Testament

His overthrow fills the whole world with mourning and terror. - Ezekiel 32:7. When I extinguish thee, I will cover the sky and darken its stars; I will cover the sun with cloud, and the moon will not cause its light to shine. Ezekiel 32:8. All the shining lights in the sky do I darken because of thee, and I bring darkness over thy land, is the saying of the Lord Jehovah. Ezekiel 32:9. And I will trouble the heart of many nations when I bring out thine overthrow among the nations into lands which thou knowest not, Ezekiel 32:10. And I will make many nations amazed at thee, and their kings shall shudder at thee when I brandish my sword before their face; and they shall tremble every moment, every one for his life on the day of his fall. - The thought of Ezekiel 32:7 and Ezekiel 32:8 is not exhausted by the paraphrase, "when thou art extinguished, all light will be extinguished, so far as Egypt is concerned," accompanied with the remark, that the darkness consequent thereupon is a figurative representation of utterly hopeless circumstances (Schmieder). The thought on which the figure rests is that of the day of the Lord, the day of God's judgment, on which the lights of heaven lose their brightness (cf. Ezekiel 30:3 and Joel 2:10, etc.). This day bursts upon Egypt with the fall of Pharaoh, and on it the shining stars of heaven are darkened, so that the land of Pharaoh becomes dark. Egypt is a world-power represented by Pharaoh, which collapses with his fall. But the overthrow of this world-power is an omen and prelude of the overthrow of every ungodly world-power on the day of the last judgment, when the present heaven and the present earth will perish in the judgment-fire. Compare the remarks to be found in the commentary on Joel 3:4 upon the connection between the phenomena of the heavens and great catastrophes on earth. The contents of both verses may be fully explained from the biblical idea of the day of the Lord and the accompanying phenomena; and for the explanation of בּכבּותך, there is no necessity to assume, as Dereser and Hitzig have done, that the sea-dragon of Egypt is presented here under the constellation of a dragon; for there is no connection between the comparison of Egypt to a tannim or sea-dragon, in Ezekiel 32:2 and Ezekiel 29:3 ( equals רהב, Isaiah 51:9), and the constellation of the dragon (see the comm. on Isaiah 51:9 and Isaiah 30:7). In בּכבּותך Pharaoh is no doubt regarded as a star of the first magnitude in the sky; but in this conception Ezekiel rests upon Isaiah 14:12, where the king of Babylon is designated as a bright morning-star. That this passage was in the prophet's mind, is evident at once from the fact that Ezekiel 32:7 coincides almost verbatim with Isaiah 13:10. - The extinction and obscuration of the stars are not merely a figurative representation of the mourning occasioned by the fall of Pharaoh; still less can Ezekiel 32:9 and Ezekiel 32:10 be taken as an interpretation in literal phraseology of the figurative words in Ezekiel 32:7 and Ezekiel 32:8. For Ezekiel 32:9 and Ezekiel 32:10 do not relate to the mourning of the nations, but to anxiety and terror into which they are plunged by God through the fall of Pharaoh and his might. הכעיס , to afflict the heart, does not mean to make it sorrowful, but to fill it with anxiety, to deprive it of its peace and cheerfulness. "When I bring thy fall among the nations" is equivalent to "spread the report of thy fall." Consequently there is no need for either the arbitrary alteration of שׁברך into שׂברך, which Ewald proposes, with the imaginary rendering announcement or report; nor for the marvellous assumption of Hvernick, that שׁברך describes the prisoners scattered among the heathen as the ruins of the ancient glory of Egypt, in support of which he adduces the rendering of the lxx αἰχμαλωσίαν σου, which is founded upon the change of שׁברך into שׁביך. For Ezekiel 32:10 compare Ezekiel 27:35. עופף, to cause to fly, to brandish. The sword is brandished before their face when it falls time after time upon their brother the king of Egypt, whereby they are thrown into alarm for their own lives. לרגעים, by moments equals every moment (see the comm. on Isaiah 27:3).