Ezekiel 22:13

Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(13) Smitten mine hand.—See Note on Eze. Vi. 11, and comp. Ezekiel 22:17 and Ezekiel 22:13.

Benson Commentary

Ezekiel 22:13-16. Therefore I have smitten my hand at thy dishonest gain, &c. — Therefore I have expressed my indignation against thy avarice and unjust practices: I have called for punishment to come upon thee, and have animated and encouraged thy enemies to destroy thee. Can thy heart endure? — Will not thy heart fail thee when thou shalt fall into those calamities which I will certainly bring upon thee? And will consume thy filthiness out of thee — Will purge thee in the furnace of afflictions, and take that method to consume thy dross, and put an end to thy idolatrous practices. And thou shalt take thine inheritance in thyself in the sight of the heathen — “Instead of being mine inheritance, and under my peculiar care and protection, thou shalt be cast out among the heathen, and there eat the fruit of thine own ways, and receive the just reward of thy wickedness.” The translation of this clause in the margin seems preferable: Thou shalt be profaned, that is, thou shalt no longer enjoy the privileges of a city called by my name, and set apart for my worship, but shalt be laid open as common ground to be profaned by infidels: compare Isaiah 47:6.

Matthew Henry's Concise Commentary

22:1-16 The prophet is to judge the bloody city; the city of bloods. Jerusalem is so called, because of her crimes. The sins which Jerusalem stands charged with, are exceeding sinful. Murder, idolatry, disobedience to parents, oppression and extortion, profanation of the sabbath and holy things, seventh commandment sins, lewdness and adultery. Unmindfulness of God was at the bottom of all this wickedness. Sinners provoke God because they forget him. Jerusalem has filled the measure of her sins. Those who give up themselves to be ruled by their lusts, will justly be given up to be portioned by them. Those who resolve to be their own masters, let them expect no other happiness than their own hands can furnish; and a miserable portion it will prove.

Barnes' Notes on the Bible

Set apart for pollution - Or, "unclean by reason of impurity" Leviticus 12:2.

Jamieson-Fausset-Brown Bible Commentary

13. smitten mine hand—in token of the indignant vengeance which I will execute on thee (see on [1057]Eze 21:17).

Matthew Poole's Commentary

Behold; hear therefore, and mark, ye wicked Jews.

I have smitten mine hand, in testimony of my abhorrence of your ways, as threatening to punish you, and setting on the fierce Babylonian upon you to execute my just displeasure.

At thy dishonest gain; thy covetousness, the root of all the evils in thee; thy cursed, unsatiable hunger for wealth.

Thy blood, which thou didst shed, that thou mightest then seize their estates; kill Naboths, and take possession.

Gill's Exposition of the Entire Bible

Behold, therefore, I have smitten mine hand at thy dishonest gain which thou hast made,.... As one amazed at it; or as filled with indignation against it; or as grieved and distressed at it; so Jarchi and Kimchi: or else as rejoicing at the punishment going to be inflicted on them for it. So the Septuagint renders it,

"I will bring my hand upon them;''

and the Targum,

"behold, I will bring my vengeance upon thee for the sins of mammon, &c.

Jarchi and Kimchi observe from their Rabbins, that four and twenty sins are recited by Ezekiel; but the final sentence of punishment is for rapine or dishonest gain, which is the greatest evil of all, 1 Timothy 6:10,

and at thy blood which hath been in the midst of thee; the innocent blood shed in the midst of her; not so much by thieves and cutthroats, as under a pretence of justice which was very abominable indeed; against which the Lord expresses just and strong resentment.

Geneva Study Bible

Behold, therefore I have {f} smitten my hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

(f) In token of my wrath and vengeance.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

13–22. The judgment on these vices

13. smitten mine hand] clapped my hands, cf. Ezekiel 21:14; Ezekiel 21:17, Ezekiel 6:11. The gesture is expressive of violent agitation, though the agitation may be due to different emotions—here disdain and dislike.

Pulpit Commentary

Verse 13. - I have smitten my hand. The gesture, as in Ezekiel 21:14, 17, was one of indignant, and, as it were, impatient command. Ezekiel 22:13

Keil and Delitzsch Biblical Commentary on the Old Testament

The Lord is enraged at such abominable doings. He will interfere, and put an end to them by scattering Judah among the heathen. - Ezekiel 22:13. And, behold, I smite my hand because of thy gain which thou hast made, and over thy bloodguiltiness which is in the midst of thee. Ezekiel 22:14. Will thy heart indeed stand firm, or will thy hands be strong for the day when I shall deal with thee? I Jehovah have spoken it, and also do it. Ezekiel 22:15. I will scatter thee among the nations, and disperse thee in the lands, and will utterly remove thine uncleanness from thee. Ezekiel 22:16. And thou wilt be desecrated through thyself before the eyes of the nations, and know that I am Jehovah. - Ezekiel 22:13 is closely connected with the preceding verse. This serves to explain the fact that the only sins mentioned as exciting the wrath of God are covetousness and blood-guiltiness. הכּה , as 2 Kings 11:12 clearly shows, is a contracted expression for הכּה כּף אל (Ezekiel 21:19), and the smiting of the hands together is a gesture indicative of wrathful indignation. For the form דּמך, contracted from דּמיך, see the comm. on Ezekiel 16:45. - As Ezekiel 22:13 leads on to the threatening of judgment, so does Ezekiel 22:14 point in anticipation to the terrible nature of the judgment itself. The question, "will thy heart stand firm?" involves a warning against security. עמד is the opposite of נמס (cf. Ezekiel 21:12), as standing forms the antithesis to passing away (cf. Psalm 102:27). עשׂה אותך, as in Ezekiel 16:59 and Ezekiel 7:27. The Lord will scatter them (cf. Ezekiel 12:15; Ezekiel 20:23), and remove the uncleanness of sin, namely, by purifying the people in exile (cf. Isaiah 4:4). התם, from תּמם, to cause to cease, with מן, to take completely away. נחלתּ, Niphal of חלל fo lahpiN ,נחלתּ ., connected with לעיני גּוים, as in Ezekiel 20:9, not from נחל, as many of the commentators who follow the Septuagint and Vulgate suppose. בּך, not in te, in thyself, but through thee, i.e., through thy sinful conduct and its consequences.