Nehemiah 2
Expositor's Dictionary of Texts
And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
Purpose in Life

Nehemiah 2:12

Nehemiah was called to a great work, but he kept his own counsel and waited for the time to declare the purpose that lay in his heart like a glowing seed in good soil.

I. The Secret of Strength;—As you start out upon life's cross-roads be sure that your heart's purpose is prompted by the Lord.

How can we tell whether the secret purpose hidden away in our heart's deepest desire is implanted by God?

1. Look at the purpose in your heart, the one thing which, if you could, you would supremely desire to do. Can you pray about it? If He put the purpose in your heart you will not find it hard or unnatural to seek His blessing upon it.

2. If our heart's purpose were accomplished, would it be for the good of others as well as ourselves? That is a sensible test. Any success that injures our fellows is not in accord with the mind of Christ.

3. Would the accomplishment of our purpose be for God's glory? Nehemiah was satisfied that his aim was a seed of the Divine planting.

II. Some Results of Knowing that our Heart's Purpose was Implanted by God;—It will create steadfastness as we realize that our undertaking is part of the Divine will. Nehemiah's faith gave him the grace to endure. The difficulties of his task might well have excused a strong man in turning back. The barriers to our achievement may be many and high, but we shall overcome, we shall endure as seeing the invisible.

III. A Part in a Divine Drama.—We may be among the majority of featureless persons who make no impression. If we are not called to do great things, we can do little things in the spirit of greatness. Our lives cannot be failures if we are working out the Divine purpose. Perhaps this alone will deliver us from the increasing irritation over life's littleness. We are common clay, but God is the potter, and He chose us for the purpose He has in view. We may be as gold cups with elaborate ornament, or as plain clay mugs; but if we are used by the Pierced Hand to carry water to thirsty lips we shall have an equal honour.

—J. C. Carlile, Christian World Pulpit, vol. LXXII. 1907, p. 3.

References.—II. 13-15.—A. G. Mortimer, One Hundred Miniature Sermons, vol. ii. p. 308. II. 14.—G. F. De Teissier, Plain Preaching to Poor People (9th Series), p. 73. II. 17.—S. Baring-Gould, Sermon-Sketches, p. 42. Eugene Bersier, Twelve Sermons, p. 83. II. 20.—G. Body, Christian World Pulpit, vol. lvii. 1900, p. 339. III. 10, 30.—H. C. G. Moule, World Pulpit, vol. lxxiv. 1908, p. 225. III. 15.— Spurgeon, Sermons, vol. xiv. No. 790. III. 20.—J. M. Neale, Sermons Preached in a Religious House, vol. ii. p. 580. III. 28.—A. Maclaren, Expositions of Holy Scripture2 Kings, Chronicles, Ezra, and Nehemiah, p. 343. A. Soutar, Christian World Pulpit, vol. xxxvii. 1890, p. 170. J. Wallace, Christian World Pulpit, vol. lv. 1899, p. 379. III. 28-30.—J. W. Burgon, Nehemiah, A Pattern to Builders, Sermons, 1842-79. IV. 1-23.—Spurgeon, Sermons, vol. xxxviii. No. 2254. IV. 2.—J. M. Neale, Sermons Preached in a Religious House, vol. i. p. 78. IV. 8.—F. Hastings, Christian World Pulpit, vol. lv. 1899, p. 198. IV. 9.—Spurgeon, Sermons, vol. xxxviii. No. 2254. IV. 9-21.—A. Maclaren, Expositions of Holy Scripture—2 Kings, Chronicles, Ezra, and Nehemiah, p. 354. IV. 10.—Ibid. vol. xx. No. 1156. IV. 10, 11, 19, 20.—W. C. Magee, The Gospel and the Age, p. 89. IV. 14.—T. E. Ruth, Christian World Pulpit, vol. lxxiii. p. 217.

Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?
Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.
And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Then I came to the governors beyond the river, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
So I came to Jerusalem, and was there three days.
And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.
Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
Nicoll - Expositor's Dictionary of Texts

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