Amos 2:16

And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

2:9-16 We need often to be reminded of the mercies we have received; which add much to the evil of the sins we have committed. They had helps for their souls, which taught them how to make good use of their earthly enjoyments, and were therefore more valuable. Faithful ministers are great blessings to any people; but it is God that raises them up to be so. Sinners' own consciences will witness that he has not been wanting to them in the means of grace. They did what they could to lead believers aside. Satan and his agents are busy to corrupt the minds of young people who look heavenward; they overcome many by drawing them to the love of mirth and pleasure, and into drinking company. Multitudes of young men who bade fair as professors of religion, have erred through strong drink, and have been undone for ever. The Lord complains of sin, especially the sins of his professing people, as a burden to him. And though his long-suffering be tired, his power is not, and so the sinner will find to his cost. When men reject God's word, adding obstinacy to sin, and this becomes the general character of a people, they will be given up to misery, notwithstanding all their boasted power and resources. May we then humble ourselves before the Lord, for all our ingratitude and unfaithfulness.

Barnes' Notes on the Bible

Israel relied, against God, on his own strength. "Have we not," they said, "taken to us horns by our own strength?" Amos 6:13. Amos tells them then, that every means of strength, resistance, flight, swiftness of foot, of horse, place of refuge, should fail them. Three times he repeats, as a sort of dirge, "he shall not deliver himself."

Therefore the flight shall perish - (Probably place of flight Job 11:20; Psalm 142:5; Jeremiah 25:35). They had despised God, as their "place of refuge" , so "the place of refuge, should perish from the swift," as though it were not. He should flee amain, but there would be no "place to flee unto." God alone "renews strength;" therefore "the strong" man should not "strengthen his force or might," should not be able to gather or "collect his strength" as we say. Fear should disable him. "The handler of the bow" (as in Jeremiah 46:9), and who by habit is a skilled archer, although himself out of the immediate reach of the enemy, and able, unharmed, to annoy him and protect the fugitives, "shall not stand" (as in Jeremiah 46:21; Nahum 2:8). Panic should overtake him. The "mighty" man, the "fleet of foot" should "not deliver," yea, "the horseman" should not "deliver himself;" yea, he who, "among the mighty," was "strongest of his heart," firm-souled among those of mightiest prowess, "shall flee away naked," that is, bared of all, armor or dress, which might encumber his flight "in that day" which the Lord made a day of terror His own day.

Saith the Lord - Probably literally, "the secret utterance of the Lord." Amos, more than Hosea, uses this special authentication of his words , which is so common in Isaiah, Jeremiah, Ezekiel, and Zechariah. He claims a knowledge, which those around him had not, and ratifies it by the express appeal to the direct, though secret, revelation of God; what those who were not of God, would deny; what they who were of God, would believe.

Jamieson-Fausset-Brown Bible Commentary

16. flee … naked—If any escape, it must be with the loss of accoutrements, and all that would impede rapid flight. They must be content with saving their life alone.

Matthew Poole's Commentary

This verse is not a bare repetition of what he had said before, to confirm it, but he doth foretell an inevitable ruin to those who were the most likely to escape, and a most shameful manner of flight.

Courageous among the mighty; a description of the most famous warriors amongst Israel, such as were known for valour among the mighty and valiant ones, like David’s worthies, such as had the heart of a lion.

Shall flee away naked; either without his clothes and furniture, or without his weapons and arms, which were cast away to expedite his flight.

In that day; when God will by the Assyrians, under the conduct of Tiglath-pileser first, and finally under the conduct of Shalmaneser, straiten these sinners. and besiege them in their cities.

Saith the Lord; all confirmed under the seal of Heaven.

Gill's Exposition of the Entire Bible

And he that is courageous among the mighty,.... Or "strong in his heart" (b); one that is of a great heart, famous for courage and bravery, that excels in it among the mighty; the most valiant soldiers and officers:

shall flee away naked in that day: shall throw away his armour, nay, put off his clothes, as being both a hinderance to him in his flight; and that he may make the better speed:

saith the Lord: which is added to show the certainty of all this; it might be depended upon that so it would be, since the Lord God of truth had spoken it; and it was fulfilled about eighty years after this prophecy.

(b) "fortis corde suo", Vatablus, Piscator; "fortis animo", Junius & Tremellius, Drusius; "validus corde suo", Mercerus; "qui corde firmo est", Cocceius.

Geneva Study Bible

And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

16. courageous] lit. strong (cognate with strengthen, Amos 2:14) of his heart: cf. Psalm 27:14; Psalm 31:24 (“Be firm; and let thy (your) heart shew strength,” i.e. let it take courage). Mighty, as Amos 2:14.

naked] having thrown off everything, whether weapon, or armour, or article of dress, which might encumber him in his flight.

Pulpit Commentary

Verse 16. - He that is courageous among the mighty; literally, the strong in his heart; i.e. the bravest hero. The LXX. takes the words differently, Ὁ κραταιὸς οὐ μὴ εὑρήσει τὴν καρδίαν αὐτοῦ ἐν δυσαστείαις, "The strong shall not find his heart (confidence) in powers." Naked. Casting away heavy garments and weapons and whatever might hinder flight (comp. Mark 14:52; John 21:7). Virgil, 'Georg.,' 1:299, "Nudus ara, sere nudus."



Amos 2:16

Keil and Delitzsch Biblical Commentary on the Old Testament

This base contempt of their covenant mercies the Lord would visit with a severe punishment. Amos 2:13. "Behold, I will press you down, as the cart presses that is filled with sheaves. Amos 2:14. And the flight will be lost to the swift, and the strong one will not fortify his strength, and the hero will not deliver his soul. Amos 2:15. And the carrier of the bow will not stand, and the swift-footed will not deliver, and the rider of the horse will not save his soul. Amos 2:16. And the courageous one among the heroes will flee away naked in that day, is the saying of Jehovah." The Lord threatens as a punishment a severe oppression, which no one will be able to escape. The allusion is to the force of war, under which even the bravest and most able heroes will succumb. העיק, from עוּק, Aramaean for צוּק, to press, construed with tachath, in the sense of κατὰ, downwards, to press down upon a person, i.e., to press him down (Winer, Ges., Ewald). This meaning is established by עקה in Psalm 55:4, and by מוּעקה in Psalm 66:11; so that there is no necessity to resort to the Arabic, as Hitzig does, or to alterations of the text, or to follow Baur, who gives the word the meaning, "to feel one's self pressed under another," for which there is no foundation in the language, and which does not even yield a suitable sense. The comparison instituted here to the pressure of a cart filled with sheaves, does not warrant the conclusion that Jehovah must answer to the cart; the simile is not to be carried out to this extent. The object to תּעיק is wanting, but may easily be supplied from the thought, namely, the ground over which the cart is driven. The להּ attached to המלאה belongs to the latitude allowed in ordinary speech, and gives to מלאה the reflective meaning, which is full in itself, has quite filled itself (cf. Ewald, 315, a). In Amos 2:14-16 the effects of this pressure are individualized. No one will escape from it. אבד מנוס, flight is lost to the swift, i.e., the swift will not find time enough to flee. The allusion to heroes and bearers of the bow shows that the pressure is caused by war. קל בּרגליו belong together: "He who is light in his feet." The swift-footed will no more save his life than the rider upon a horse. נפשׁו .esroh in Amos 2:15 belongs to both clauses. אמּץ לבּו, the strong in his heart, i.e., the hearty, courageous. ערום, naked, i.e., so as to leave behind him his garment, by which the enemy seizes him, like the young man in Mark 14:52. This threat, which implies that the kingdom will be destroyed, is carried out still further in the prophet's following addresses.