Topical Encyclopedia In the context of ancient Israelite society, the treatment and eventual divorce of captives, particularly women, were regulated by specific laws as outlined in the Hebrew Scriptures. These regulations are primarily found in the Book of Deuteronomy, which provides guidance on how the Israelites were to conduct themselves in various aspects of life, including warfare and the treatment of captives.Biblical Reference: The primary scriptural reference for the regulation of the divorce of captives is found in Deuteronomy 21:10-14. The Berean Standard Bible renders this passage as follows: "When you go to war against your enemies and the LORD your God delivers them into your hands and you take them captive, if you see a beautiful woman among them and desire her, you may take her as your wife. Bring her into your home, and have her shave her head, trim her nails, and put aside the clothing of her captivity. After she has lived in your house and mourned her father and mother for a full month, you may go to her and be her husband, and she shall be your wife. But if you are not pleased with her, you are to let her go wherever she wishes. You must not sell her or treat her as a slave, since you have humiliated her." Context and Interpretation: This passage addresses the situation where an Israelite warrior desires to marry a female captive taken during warfare. The law provides a structured process that respects the dignity and humanity of the captive woman, even in the context of ancient warfare practices. The regulations ensure that the woman is not immediately forced into marriage but is given a period of mourning and adjustment, symbolized by the shaving of her head and trimming of her nails, which may represent a transition from her previous life to her new circumstances. The law also stipulates that if the man later finds himself displeased with her, he must allow her to go free. This provision protects the woman from being treated as mere property or a slave, emphasizing her right to freedom if the marriage does not continue. The man is explicitly forbidden from selling her or exploiting her, acknowledging her inherent dignity despite the circumstances of her captivity. Theological and Ethical Considerations: From a theological perspective, these regulations reflect the broader biblical principles of justice, mercy, and the sanctity of marriage. The law seeks to balance the harsh realities of ancient warfare with the ethical treatment of individuals, even those who are captives. It underscores the importance of treating all people with respect and dignity, recognizing their humanity regardless of their status. Ethically, the passage challenges the reader to consider the implications of power dynamics and the responsibility of those in positions of authority to act justly. The law serves as a reminder of the need for compassion and fairness, even in difficult and complex situations. Historical and Cultural Context: In the ancient Near Eastern context, warfare often resulted in the taking of captives, and it was not uncommon for captives to be integrated into the society of the victors. The regulations in Deuteronomy reflect a distinct approach within Israelite law, setting boundaries on the treatment of captives and providing protections that were not universally observed in other contemporary cultures. The requirement for a period of mourning and the prohibition against selling the woman highlight a concern for her emotional and social well-being, acknowledging the trauma of her situation and offering a measure of protection and respect. Overall, the regulation of the divorce of captives within the Mosaic Law illustrates the integration of ethical considerations into the legal framework of ancient Israel, providing a model for the humane treatment of individuals in vulnerable situations. Torrey's Topical Textbook Deuteronomy 21:13,14And she shall put the raiment of her captivity from off her, and shall remain in your house, and mourn her father and her mother a full month: and after that you shall go in to her, and be her husband, and she shall be your wife. Torrey's Topical Textbook Library Of the True Church. Duty of Cultivating Unity with Her, as the ... CHAP. II. 4-25 (2-23). Period I: the Imperial State Church of the Undivided Empire, or ... Resources What does Malachi 2:16 mean when God says, “I hate divorce”? | GotQuestions.orgIs the divorce rate among Christians truly the same as among non-Christians? | GotQuestions.org What does Deuteronomy 24 teach about divorce? | GotQuestions.org Divorce: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Divorce of Captives, Regulated by Law Divorce of Servants, Regulated by Law Divorce: Disobedience of the Wife to the Husband, a Sufficient Cause For, in the Persian Empire Divorce: Forbidden by Christ Except for Adultery Divorce: Forced on Those Who had Idolatrous Wives Divorce: General Scriptures Concerning Divorce: Illustrative of God's Casting off of the Jewish Church Divorce: Jews Condemned for Love of Divorce: Law of Marriage Against Divorce: Not Allowed to Those Who Falsely Accused Their Wives Divorce: Often Sought by the Jews Divorce: Permitted by the Mosaic Law Divorce: Permitted: On Account of Hardness of Heart Divorce: Priests not to Marry Women After Divorce: Prohibition of, offended the Jews Divorce: Sought on Slight Grounds Divorce: Women: Could Marry After Divorce: Women: Married After, Could not Return to First Husband Divorce: Women: Responsible for Vows After Related Terms Transgressions (64 Occurrences) |