Zechariah 8:17
do not plot evil in your hearts against your neighbor, and do not love to swear falsely, for I hate all these things," declares the LORD.
do not plot evil in your hearts against your neighbor
This phrase emphasizes the importance of internal purity and the intentions of the heart. In biblical context, the heart is often seen as the center of thought and intention (Proverbs 4:23). The command not to plot evil reflects the broader biblical principle of loving one's neighbor, as seen in Leviticus 19:18 and reiterated by Jesus in Matthew 22:39. Historically, the Israelites were returning from exile and rebuilding their community, making harmonious relationships crucial. The term "neighbor" extends beyond immediate proximity, encompassing fellow community members and, by extension, all people, as Jesus illustrated in the Parable of the Good Samaritan (Luke 10:25-37).

and do not love to swear falsely
Swearing falsely refers to making oaths or promises with no intention of keeping them, which is condemned throughout Scripture (Exodus 20:16, Leviticus 19:12). In ancient Israel, oaths were taken seriously as they invoked God's name, and false oaths were seen as a direct affront to God's holiness. This command underscores the importance of truthfulness and integrity, aligning with Jesus' teaching in Matthew 5:33-37, where He advises against swearing oaths altogether, advocating for simple honesty in communication.

for I hate all these things,” declares the LORD.
This phrase reveals God's character and His desire for His people to reflect His holiness. The use of "hate" indicates the intensity of God's aversion to sin and injustice. It echoes other prophetic writings where God expresses His disdain for hypocrisy and unrighteousness (Isaiah 1:11-17, Amos 5:21-24). The declaration by the LORD underscores the divine authority behind these commands, reminding the audience of God's covenant relationship with Israel and His expectations for their conduct. This reflects the broader biblical narrative of God's desire for a holy people, set apart to reflect His character to the world (1 Peter 1:15-16).

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His messages were aimed at encouraging the rebuilding of the temple and spiritual renewal.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks through Zechariah to guide and instruct His people.

3. The Jewish Community
The audience of Zechariah's prophecy, who were rebuilding their lives and the temple in Jerusalem after returning from exile.

4. Jerusalem
The city where the Jewish exiles returned and where the temple was being rebuilt, symbolizing the restoration of God's presence among His people.

5. The Exile
The period when the Israelites were taken captive to Babylon, which served as a time of punishment and purification for the nation.
Teaching Points
Guard Your Heart
The heart is the source of our thoughts and actions. We must be vigilant in ensuring our hearts are aligned with God's will, avoiding evil intentions against others.

Integrity in Speech
God values truthfulness. As believers, we are called to speak truth and avoid deceit, reflecting God's character in our interactions.

God's Hatred of Sin
Understanding that God hates certain behaviors should motivate us to pursue holiness and align our lives with His standards.

Community Harmony
The command to avoid plotting evil against neighbors emphasizes the importance of living in peace and harmony within our communities.

Reflecting God's Character
Our actions and words should reflect God's nature, serving as a testimony to His transformative power in our lives.
Bible Study Questions
1. How does understanding the historical context of the Jewish return from exile enhance our interpretation of Zechariah 8:17?

2. In what ways can we guard our hearts against plotting evil, and how does this align with Jesus' teachings in the New Testament?

3. How does the call to avoid swearing falsely challenge us in our daily communication and relationships?

4. What practical steps can we take to ensure our actions and words reflect God's character, especially in our communities?

5. How do the themes in Zechariah 8:17 connect with other biblical teachings on integrity and righteousness, and how can these connections guide our spiritual growth?
Connections to Other Scriptures
Proverbs 6:16-19
This passage lists things the LORD hates, including a heart that devises wicked plans and a false witness who breathes out lies, echoing the themes in Zechariah 8:17.

Matthew 5:21-22
Jesus expands on the command not to plot evil by addressing the heart's intentions, showing the continuity of God's concern for internal righteousness.

Ephesians 4:25
Paul instructs believers to put away falsehood and speak truthfully, aligning with the call in Zechariah to avoid swearing falsely.
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
An Universal Revival of ReligionHomilistZechariah 8:16-17
Lying and False OathJoseph Parker, D. D.Zechariah 8:16-17
TruthA. Hawkins Jones.Zechariah 8:16-17
A Universal Revival of Genuine ReligionD. Thomas Zechariah 8:16-23
People
Zechariah
Places
Jerusalem, Zion
Topics
FALSE, Declares, Devise, Evil, Falsely, Hate, Hated, Heart, Hearts, Imagine, Love, Neighbor, Neighbour, None, Oath, Oaths, Perjury, Says, Swear
Dictionary of Bible Themes
Zechariah 8:17

     5468   promises, human
     5589   trap
     6025   sin, and God's character

Zechariah 8:16-17

     1175   God, will of
     5270   court
     5440   perjury
     5817   conspiracies

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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