Revelation 11:6
These witnesses have power to shut the sky so that no rain will fall during the days of their prophecy, and power to turn the waters into blood and to strike the earth with every kind of plague as often as they wish.
These witnesses have power to shut the sky so that no rain will fall during the days of their prophecy
This phrase draws a parallel to the prophet Elijah, who, according to 1 Kings 17:1, declared a drought in Israel as a judgment from God. The ability to control rain signifies divine authority and judgment. In the context of Revelation, the witnesses' power to shut the sky symbolizes God's control over nature and His ability to use it as a tool for judgment. The drought during their prophecy highlights the severity and urgency of their message, emphasizing repentance and the consequences of ignoring divine warnings.

and power to turn the waters into blood
This imagery recalls the first plague in Egypt, where Moses turned the Nile into blood (Exodus 7:14-24). This act was a direct challenge to the Egyptian gods and a demonstration of God's supremacy. In Revelation, the transformation of water into blood by the witnesses serves as a sign of judgment against those who oppose God's will. It underscores the seriousness of rebellion against God and the inevitability of divine retribution. The act also symbolizes the corruption and death that result from sin.

and to strike the earth with every kind of plague as often as they wish
The reference to plagues connects to the ten plagues of Egypt, which were divine judgments against Pharaoh and his people (Exodus 7-12). These plagues were meant to demonstrate God's power and compel Pharaoh to release the Israelites. In Revelation, the ability of the witnesses to unleash plagues signifies their role as agents of divine judgment. It highlights the theme of God's sovereignty and the certainty of His justice. The phrase "as often as they wish" indicates the witnesses' authority and the persistent opportunity for repentance, emphasizing God's patience and desire for people to turn back to Him.

Persons / Places / Events
1. The Two Witnesses
These are prophetic figures in Revelation 11, endowed with divine authority to perform miraculous signs. They symbolize God's messengers who proclaim His truth and execute His judgment.

2. The Sky
Represents the heavens, which the witnesses have the power to shut, preventing rain. This act signifies divine judgment and echoes the authority given to Elijah in the Old Testament.

3. The Waters
The witnesses can turn waters into blood, reminiscent of the plagues in Egypt, symbolizing God's power over creation and His ability to bring judgment upon the earth.

4. The Earth
The realm affected by the plagues, representing humanity and the physical world under divine judgment.

5. The Days of Their Prophecy
A specific period during which the witnesses carry out their mission, emphasizing the temporality and urgency of their message.
Teaching Points
Divine Authority and Judgment
The power given to the witnesses underscores God's ultimate authority over creation and His ability to execute judgment. Believers are reminded of the seriousness of God's justice and the reality of His intervention in the world.

The Role of Prophets
The witnesses serve as a reminder of the prophetic role in calling people to repentance and proclaiming God's truth. Christians are encouraged to be bold in their witness, trusting in God's power to support their testimony.

The Urgency of Repentance
The limited time of the witnesses' prophecy highlights the urgency of responding to God's call. Believers should live with an awareness of the temporal nature of life and the importance of turning to God.

Prayer and Power
The connection to Elijah's account emphasizes the power of prayer and the importance of aligning with God's will. Christians are encouraged to pray fervently and expectantly, knowing that God hears and acts.

Endurance in Witnessing
The perseverance of the witnesses amidst opposition serves as an example for believers to remain steadfast in their faith and testimony, even in the face of adversity.
Bible Study Questions
1. How do the actions of the two witnesses in Revelation 11:6 reflect the authority and power of God as seen in other parts of the Bible?

2. In what ways can the account of Elijah's drought inform our understanding of the role of prayer in the life of a believer?

3. How does the imagery of turning water into blood connect to the broader theme of God's judgment and deliverance throughout Scripture?

4. What lessons can we learn from the urgency of the witnesses' prophecy about the importance of responding to God's call in our own lives?

5. How can we apply the perseverance and boldness of the two witnesses to our own efforts in sharing the Gospel and living out our faith?
Connections to Other Scriptures
1 Kings 17:1
Elijah's power to stop the rain is a direct parallel to the authority given to the witnesses, highlighting the continuity of God's power through His prophets.

Exodus 7:17-21
The plagues of Egypt, particularly turning water into blood, serve as a historical precedent for the witnesses' actions, demonstrating God's judgment and deliverance.

James 5:17-18
Elijah's prayer for drought and rain underscores the power of righteous prayer and God's responsiveness to His servants.

Luke 4:25
Jesus references the drought during Elijah's time, illustrating the significance of divine intervention in human affairs.
The Cause of Right on EarthD. Thomas, D. D.Revelation 11:1-19
The Cause of Right on EarthD. Thomas Revelation 11:1-19
The Extent and Limit of the True Church of GodC. Clemance, D. D.Revelation 11:1-19
The Living Temple of Christ's Church and the Two Witnesses of the Word Written and the SacramentsBp. Grafton.Revelation 11:1-19
The Measuring of the TempleS. Conway, B. A.Revelation 11:1-19
The Right TempleJames Wells.Revelation 11:1-19
The Temple of GodG. Rogers.Revelation 11:1-19
The True Church ReducedBp. Horsley.Revelation 11:1-19
The Continuous WitnessR. Green.Revelation 11:3-13
The Continuous WitnessR. Green Revelation 11:3-13
The Preacher a Witness and a ProphetJ. Lathrop, D. D.Revelation 11:3-13
The Two WitnessesG. Rogers.Revelation 11:3-13
The Two WitnessesS. Conway Revelation 11:3-13
The Two Witnesses, Their TestimonyW. Bridge, M. D.Revelation 11:3-13
People
John
Places
Egypt, Patmos, Sodom
Topics
Blood, During, Kind, Often, Plague, Power, Prophecy, Prophesying, Rain, Shut, Sky, Strike, Turn, Waters
Dictionary of Bible Themes
Revelation 11:6

     4272   sky
     4843   plague
     4844   rain

Revelation 11:3-6

     4492   olive

Library
Worship
Eversley, September 4, 1870. Revelation xi. 16, 17. "And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned." My dear friends,--I wish to speak a few plain words to you this morning, on a matter which has been on my mind ever since I returned from Chester, namely,--The duty of the congregation
Charles Kingsley—All Saints' Day and Other Sermons

Sermon at the Second Annual Meeting of the Missionary Council in Washington, D. C. , Nov. 13, 1888.
"/The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign for ever and ever/."--REVELATION xi. 15. THESE words are God's surety that the prayers, the trials and the labors of His Church shall be crowned with success. We are living in the great missionary age of the Church. Impenetrable barriers have been broken down. Fast-closed doors have been opened. There is no country where we may not carry the Gospel of Jesus Christ. Divine Providence has been
H.B. Whipple—Five Sermons

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Time of the Evening.
The morning was of 270 years' duration. The first form of the apostasy lasted, as we have shown, 1260 years, bringing us to the Lutheran reformation in 1530. Now when we ascertain the duration of the second beast power we will know the time the sun, moon and stars reappear in the evening. One especial text that gives us information on this subject is found in Revelation. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry,
Charles Ebert Orr—The Gospel Day

The Second vision "On Earth"
E^2, THE FIRST SIX TRUMPETS (viii. 7 - xi. 14). A., The First Four Trumpets (viii. 7-12) Before we give the Structure of this section we must again call attention to the fact that the sixth Seal takes us on to the time of the end; and the seventh Seal takes us back and commences a new series of judgments initiated by the seven Trumpets and followed by the seven Vials. So that the whole of the rest of the Apocalypse comes under the seventh Seal. Whereas the seventh Trumpet issues in and contains
E.W. Bullinger—Commentary on Revelation

The Interest of his Biography.
"John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inexorable summit Flamed him his signal to the happier air." F. W. H. MYERS. John and Jesus--Contemporary History--Anticipation of the Advent. The morning star, shining amid the brightening glow of dawn, is the fittest
F. B. Meyer—John the Baptist

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

The Almighty
This title is used nine times [12] in the Apocalypse, and only once elsewhere in the rest of the New Testament (2 Cor. vi. 18). [13] It is (...) (pantokrator) and means having dominion over all, and is used in the Old Testament as the Septuagint translation of "Lord of Hosts" (Heb., Jehovah, Sabaioth; see 2 Sam. v. 10; vii. 25, 27). In Revelation the title is used in i. 8; iv 8; xi. 17; xv. 3; xvi. 7, 14; xix. 6, 15, 22. "The Lord of Hosts" means Jehovah of the hosts in heaven above, and on the earth
E.W. Bullinger—Commentary on Revelation

The Third vision "In Heaven"
H3, xi. 15-19-. THE SOUNDING OF THE SEVENTH TRUMPET. The Seventh Trumpet brings us back to Heaven and to the Third Vision seen there by John. For it is "in heaven" that the Trumpet is sounded. After it is sounded, we again hear the heavenly utterances which tell us of the design of this sounding. In xix. 1-16, heavenly voices again tell us of the completion of its effect. After it is sounded, and its object unfolded, there is a break; and an episode occupying chaps. xii., xiii. and xiv.; the effects
E.W. Bullinger—Commentary on Revelation

The Fourth
refers to the books of Numbers and Samuel. The promise is, "to him will give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers; even as I received of my Father. And I will give him the morning star" (Rev. ii. 26-28). Here again the literary order in the Apocalypse goes forward with the historical order: for it is in the book of Numbers that we have the basis of this promise given to the same People, who were the subjects
E.W. Bullinger—Commentary on Revelation

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

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