Revelation 11:3
And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."
And I will empower
The phrase "I will empower" signifies divine authority and enablement. The Greek word used here is "δίδωμι" (didōmi), which means to give or grant. This empowerment is not of human origin but is a direct endowment from God, emphasizing His sovereignty and the divine nature of the mission. In the biblical context, empowerment by God often precedes significant acts of prophecy or leadership, as seen with figures like Moses and Elijah.

my two witnesses
The "two witnesses" are central figures in this passage. The Greek word for witnesses is "μάρτυς" (martys), which can mean both witness and martyr. Historically, witnesses were those who testified to the truth, often at great personal cost. The number two is significant in biblical terms, as it fulfills the requirement for a valid testimony according to Jewish law (Deuteronomy 19:15). These witnesses are seen as prophetic figures, possibly representing the Law and the Prophets, or the Church and Israel, symbolizing the continuity and fulfillment of God's covenant.

and they will prophesy
The act of prophesying involves speaking forth the word of God. The Greek word "προφητεύω" (prophēteuō) means to speak under divine inspiration. This indicates that their message is not self-derived but is a direct revelation from God. Prophecy in the biblical sense often includes both foretelling future events and forth-telling God's truth to the present generation, calling for repentance and faithfulness.

for 1,260 days
The period of "1,260 days" is significant in apocalyptic literature, corresponding to three and a half years. This timeframe is often associated with periods of trial and tribulation. It is half of the perfect number seven, symbolizing incompleteness and a time of testing. This duration is also mentioned in Daniel and Revelation, indicating a period of intense spiritual conflict and divine intervention.

clothed in sackcloth
Sackcloth is a coarse material traditionally worn as a sign of mourning, repentance, or humility. The Greek word "σάκκος" (sakkos) reflects this cultural practice. The imagery of sackcloth indicates the somber and urgent nature of the witnesses' message. It is a call to repentance, echoing the prophetic tradition of the Old Testament where prophets like Jonah and Jeremiah wore sackcloth to signify the seriousness of their divine message and the need for the people to turn back to God.

Persons / Places / Events
1. Two Witnesses
These are prophetic figures empowered by God to deliver His message. Their identity is debated, with some interpretations suggesting they symbolize the Law and the Prophets, or specific historical figures like Moses and Elijah.

2. 1,260 Days
This period is significant in apocalyptic literature, representing a time of trial and tribulation. It is equivalent to 42 months or 3.5 years, often seen as a period of divine judgment or testing.

3. Sackcloth
A garment of mourning and repentance, indicating the somber and serious nature of the witnesses' message. It symbolizes humility and the call to repentance.
Teaching Points
Empowerment by God
The two witnesses are empowered by God, reminding us that true spiritual authority and power come from Him. We should seek God's empowerment in our own lives to fulfill His purposes.

The Role of Prophecy
The witnesses' role is to prophesy, highlighting the importance of speaking God's truth in a world that often rejects it. We are called to be bold in sharing the Gospel, even in the face of opposition.

Significance of Sackcloth
The sackcloth signifies repentance and mourning. As believers, we should live lives marked by humility and a continual turning away from sin.

Perseverance in Tribulation
The 1,260 days symbolize a period of trial. We are encouraged to persevere in faith during difficult times, trusting in God's ultimate plan and timing.
Bible Study Questions
1. What does the empowerment of the two witnesses teach us about the source of spiritual authority and strength in our own lives?

2. How can the example of the two witnesses encourage us to be bold in sharing our faith, even when it is unpopular or met with resistance?

3. In what ways can we incorporate the symbolism of sackcloth into our daily walk with Christ, particularly in terms of repentance and humility?

4. How does the period of 1,260 days relate to other biblical themes of trial and perseverance, and what can we learn from this about enduring through our own challenges?

5. How do the connections between Revelation 11:3 and other scriptures like Zechariah 4 and Daniel 7 enhance our understanding of God's plan for His people during the end times?
Connections to Other Scriptures
Zechariah 4
The imagery of the two olive trees and lampstands in Zechariah parallels the two witnesses, suggesting a connection to God's anointed ones who stand by the Lord of all the earth.

Matthew 17
The appearance of Moses and Elijah during the Transfiguration of Jesus connects to the idea of the two witnesses as representatives of the Law and the Prophets.

Daniel 7 and 12
The time period of 1,260 days is echoed in Daniel's prophecies, linking to themes of end-times tribulation and God's ultimate victory.
The Cause of Right on EarthD. Thomas, D. D.Revelation 11:1-19
The Cause of Right on EarthD. Thomas Revelation 11:1-19
The Extent and Limit of the True Church of GodC. Clemance, D. D.Revelation 11:1-19
The Living Temple of Christ's Church and the Two Witnesses of the Word Written and the SacramentsBp. Grafton.Revelation 11:1-19
The Measuring of the TempleS. Conway, B. A.Revelation 11:1-19
The Right TempleJames Wells.Revelation 11:1-19
The Temple of GodG. Rogers.Revelation 11:1-19
The True Church ReducedBp. Horsley.Revelation 11:1-19
The Continuous WitnessR. Green.Revelation 11:3-13
The Continuous WitnessR. Green Revelation 11:3-13
The Preacher a Witness and a ProphetJ. Lathrop, D. D.Revelation 11:3-13
The Two WitnessesG. Rogers.Revelation 11:3-13
The Two WitnessesS. Conway Revelation 11:3-13
The Two Witnesses, Their TestimonyW. Bridge, M. D.Revelation 11:3-13
People
John
Places
Egypt, Patmos, Sodom
Topics
1, Authority, 260, Clothed, Grant, Haircloth, Hundred, Orders, Power, Prophesy, Prophets, Sackcloth, Sixty, Thousand, Threescore, Twelve, Witnesses
Dictionary of Bible Themes
Revelation 11:3

     4921   day
     5622   witnesses
     8642   celebration

Revelation 11:3-6

     4492   olive

Library
Worship
Eversley, September 4, 1870. Revelation xi. 16, 17. "And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned." My dear friends,--I wish to speak a few plain words to you this morning, on a matter which has been on my mind ever since I returned from Chester, namely,--The duty of the congregation
Charles Kingsley—All Saints' Day and Other Sermons

Sermon at the Second Annual Meeting of the Missionary Council in Washington, D. C. , Nov. 13, 1888.
"/The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign for ever and ever/."--REVELATION xi. 15. THESE words are God's surety that the prayers, the trials and the labors of His Church shall be crowned with success. We are living in the great missionary age of the Church. Impenetrable barriers have been broken down. Fast-closed doors have been opened. There is no country where we may not carry the Gospel of Jesus Christ. Divine Providence has been
H.B. Whipple—Five Sermons

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Time of the Evening.
The morning was of 270 years' duration. The first form of the apostasy lasted, as we have shown, 1260 years, bringing us to the Lutheran reformation in 1530. Now when we ascertain the duration of the second beast power we will know the time the sun, moon and stars reappear in the evening. One especial text that gives us information on this subject is found in Revelation. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry,
Charles Ebert Orr—The Gospel Day

The Second vision "On Earth"
E^2, THE FIRST SIX TRUMPETS (viii. 7 - xi. 14). A., The First Four Trumpets (viii. 7-12) Before we give the Structure of this section we must again call attention to the fact that the sixth Seal takes us on to the time of the end; and the seventh Seal takes us back and commences a new series of judgments initiated by the seven Trumpets and followed by the seven Vials. So that the whole of the rest of the Apocalypse comes under the seventh Seal. Whereas the seventh Trumpet issues in and contains
E.W. Bullinger—Commentary on Revelation

The Interest of his Biography.
"John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inexorable summit Flamed him his signal to the happier air." F. W. H. MYERS. John and Jesus--Contemporary History--Anticipation of the Advent. The morning star, shining amid the brightening glow of dawn, is the fittest
F. B. Meyer—John the Baptist

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

The Almighty
This title is used nine times [12] in the Apocalypse, and only once elsewhere in the rest of the New Testament (2 Cor. vi. 18). [13] It is (...) (pantokrator) and means having dominion over all, and is used in the Old Testament as the Septuagint translation of "Lord of Hosts" (Heb., Jehovah, Sabaioth; see 2 Sam. v. 10; vii. 25, 27). In Revelation the title is used in i. 8; iv 8; xi. 17; xv. 3; xvi. 7, 14; xix. 6, 15, 22. "The Lord of Hosts" means Jehovah of the hosts in heaven above, and on the earth
E.W. Bullinger—Commentary on Revelation

The Third vision "In Heaven"
H3, xi. 15-19-. THE SOUNDING OF THE SEVENTH TRUMPET. The Seventh Trumpet brings us back to Heaven and to the Third Vision seen there by John. For it is "in heaven" that the Trumpet is sounded. After it is sounded, we again hear the heavenly utterances which tell us of the design of this sounding. In xix. 1-16, heavenly voices again tell us of the completion of its effect. After it is sounded, and its object unfolded, there is a break; and an episode occupying chaps. xii., xiii. and xiv.; the effects
E.W. Bullinger—Commentary on Revelation

The Fourth
refers to the books of Numbers and Samuel. The promise is, "to him will give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers; even as I received of my Father. And I will give him the morning star" (Rev. ii. 26-28). Here again the literary order in the Apocalypse goes forward with the historical order: for it is in the book of Numbers that we have the basis of this promise given to the same People, who were the subjects
E.W. Bullinger—Commentary on Revelation

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

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