Psalm 48:6
Trembling seized them there, anguish like a woman in labor.
Trembling seized them there
The word "trembling" in Hebrew is "רְעָדָה" (ra'adah), which conveys a sense of intense fear or shaking. This term is often used in the Old Testament to describe a reaction to the presence or judgment of God. In the context of Psalm 48, this trembling is a response to the divine protection and power that God exhibits over Jerusalem, His holy city. Historically, Jerusalem was a city of great significance, often under threat from surrounding nations. The "seizing" of trembling suggests an overwhelming and involuntary reaction, indicating that the enemies of God are rendered powerless and in awe of His might. This phrase emphasizes the sovereignty of God and His ability to instill fear in those who oppose His will.

anguish like a woman in labor
The comparison to "a woman in labor" uses the Hebrew word "חִיל" (chil), which refers to the intense pain and distress associated with childbirth. This imagery is powerful and vivid, illustrating a situation of unavoidable and acute suffering. In ancient times, childbirth was a perilous event, often fraught with danger and uncertainty, making this metaphor particularly poignant. The use of this simile in Psalm 48 underscores the depth of the enemies' despair and helplessness when confronted with God's power. It also reflects a broader biblical theme where the pains of labor are used to describe times of great trial and transformation, ultimately leading to new beginnings. This phrase serves as a reminder of God's ultimate control over the forces of chaos and His ability to bring about His purposes, even through the most intense struggles.

Persons / Places / Events
1. Zion/Jerusalem
The city of God, often symbolizing God's presence and protection. In Psalm 48, Zion is depicted as a place of divine strength and beauty.

2. Kings of the Earth
These are the rulers who gather against Zion but are ultimately overwhelmed by God's power and presence.

3. God's Deliverance
The event of God protecting and delivering Zion from its enemies, causing them to tremble and experience anguish.
Teaching Points
The Power of God Over Earthly Powers
God's sovereignty is unmatched, and even the mightiest rulers tremble before Him. This should encourage believers to trust in God's ultimate authority and protection.

The Reality of Divine Judgment
The imagery of labor pains signifies the inevitability and intensity of God's judgment. Believers are reminded to live in readiness and reverence, acknowledging God's righteous judgment.

The Assurance of God's Presence
Just as Zion is protected by God's presence, believers can find comfort and security in knowing that God is with them, even in times of distress.

The Call to Fear God, Not Man
The fear and trembling of the kings serve as a reminder that reverence should be directed towards God rather than human authorities or circumstances.

Preparation for Spiritual Battles
Understanding that spiritual battles are real and that God's power is our defense encourages believers to be spiritually vigilant and reliant on God's strength.
Bible Study Questions
1. How does the imagery of labor pains in Psalm 48:6 help us understand the nature of God's judgment?

2. In what ways can we see God's protection over His people today, similar to His protection of Zion in Psalm 48?

3. How can the fear and trembling of the kings in Psalm 48:6 inspire us to live with a healthy fear of the Lord?

4. What are some practical steps we can take to prepare for spiritual battles, knowing that God's power is our defense?

5. How do the connections to other scriptures, such as Isaiah 13:8 and 1 Thessalonians 5:3, deepen our understanding of the themes in Psalm 48:6?
Connections to Other Scriptures
Isaiah 13:8
This verse also uses the imagery of labor pains to describe the fear and anguish that will come upon people during God's judgment.

Matthew 24:8
Jesus uses the metaphor of birth pains to describe the beginning of end-time events, indicating a period of distress leading to a new era.

1 Thessalonians 5:3
Paul speaks of sudden destruction coming upon people as labor pains upon a pregnant woman, emphasizing the unexpected and unavoidable nature of God's judgment.
A Song of DeliveranceA. Maclaren, D. D.Psalm 48:1-14
God's Own Church the Object of His Special CareC. Clemance Psalm 48:1-14
The Church and Her HeadW. Forsyth Psalm 48:1-14
The Eternal City of GodC. Short Psalm 48:1-14
People
Korah, Psalmist, Tarshish
Places
Jerusalem
Topics
Anguish, Childbirth, Fear, Hold, Labor, Pain, Pangs, Panic, Seized, Shaking, Travail, Travailing, Trembling
Dictionary of Bible Themes
Psalm 48:6

     5483   punishment
     5663   childbirth

Psalm 48:1-14

     7271   Zion, as symbol

Library
A Song of Deliverance
'Great is the Lord, and greatly to be praised in the city of our God, in the mountain of His holiness. 2. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. 3. God is known in her palaces for a refuge. 4. For, lo, the kings were assembled, they passed by together. 5. They saw it, and so they marvelled; they were troubled, and hasted away. 6. Fear took hold upon them there, and pain, as of a woman in travail. 7. Thou breakest
Alexander Maclaren—Expositions of Holy Scripture

The Mystery
Of the Two Witnesses prophesying in Sackcloth. Two witnesses or prophets sent by God, clothed in sackcloth, are to preach, while the Gentiles are treading under foot the court of the people of God, or the holy city. These are the interpreters and assertors of Divine truth, who should deplore that foul and lamentable contamination of the Church of Christ, by continual complaints, and whom God would raise up as unceasing monitors to the Christian world, committing whoredom with the Gentiles, and as
Joseph Mede—A Key to the Apocalypse

Sermon on the Mount Continued Its Woes in Strict Agreement with the Creator's Disposition. Many Quotations Out of the Old Testament in Proof of This.
"In the like manner," says He, [3982] "did their fathers unto the prophets." What a turncoat [3983] is Marcion's Christ! Now the destroyer, now the advocate of the prophets! He destroyed them as their rival, by converting their disciples; he took up their cause as their friend, by stigmatizing [3984] their persecutors. But, [3985] in as far as the defence of the prophets could not be consistent in the Christ of Marcion, who came to destroy them; in so far is it becoming to the Creator's Christ that
Tertullian—The Five Books Against Marcion

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

The Eternity of Heaven's Happiness.
Having endeavored, in the foregoing pages, to form to ourselves some idea of the glorious happiness reserved for us in heaven, there still remains to say something of its crowning glory--the eternity of its duration. This is not only its crowning glory, but it is, moreover, an essential constituent of that unspeakable joy which now inebriates the souls of the blessed. A moment's reflection will make this evident. Let us suppose, for the sake of illustration, that on the last day, God should thus
F. J. Boudreaux—The Happiness of Heaven

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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