Psalm 146:7
He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,
He executes justice for the oppressed
The phrase "He executes justice" is rooted in the Hebrew word "עֹשֶׂה" (oseh), which means to do or make. This action is not passive but active, indicating God's ongoing involvement in the world. The term "justice" is derived from "מִשְׁפָּט" (mishpat), which encompasses fairness, righteousness, and the proper order of things. Historically, the oppressed in Israel were often the poor, widows, orphans, and foreigners—those without power or voice. God's commitment to justice for the oppressed reflects His character as a righteous judge who is deeply concerned with the well-being of all His creation. This assurance is a source of hope and comfort, reminding believers that God is actively working to right wrongs and restore balance.

and gives food to the hungry
The act of giving "food" is a tangible expression of God's provision and care. The Hebrew word "לֶחֶם" (lechem) is often translated as bread, a staple of life, symbolizing sustenance and survival. In the ancient Near Eastern context, hunger was a common plight due to famine, war, or social injustice. God's provision of food to the hungry underscores His role as a provider who meets the physical needs of His people. This phrase also calls believers to emulate God's generosity, encouraging them to be His hands and feet in feeding the hungry and caring for those in need.

The LORD sets the prisoners free
The name "The LORD" is a translation of "יְהוָה" (Yahweh), the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. The phrase "sets the prisoners free" is a powerful image of liberation and redemption. The Hebrew word "מַתִּיר" (matir) means to release or untie, suggesting the breaking of bonds or chains. In a historical context, prisoners could be those unjustly imprisoned or captives of war. Spiritually, this liberation can also be seen as freedom from sin and spiritual bondage. This act of setting free is a testament to God's power and mercy, offering hope to those who feel trapped or bound by circumstances beyond their control. It is a reminder of the ultimate freedom found in Christ, who came to proclaim liberty to the captives.

Persons / Places / Events
1. The Oppressed
Individuals who are suffering under injustice or hardship. In the context of ancient Israel, this could refer to those marginalized by society or under foreign rule.

2. The Hungry
Those lacking basic sustenance, representing both physical and spiritual needs.

3. The Prisoners
People who are physically imprisoned or metaphorically bound by sin or oppression.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who is characterized by His justice, mercy, and faithfulness.

5. Psalmist
The author of the psalm, traditionally believed to be David, who expresses trust in God's righteous character and actions.
Teaching Points
God's Justice and Compassion
God is deeply concerned with justice and actively works to right wrongs. Believers are called to reflect His character by advocating for the oppressed and providing for those in need.

Spiritual and Physical Provision
Just as God provides food for the hungry, He also offers spiritual nourishment through His Word. Christians should seek to meet both physical and spiritual needs in their communities.

Freedom in Christ
The ultimate freedom God offers is from the bondage of sin. Believers are encouraged to share the message of salvation, which liberates individuals from spiritual captivity.

Trust in God's Sovereignty
In a world filled with injustice, believers can find peace in knowing that God is sovereign and will ultimately bring about His righteous purposes.
Bible Study Questions
1. How does understanding God's character as a just and compassionate provider influence your view of current social injustices?

2. In what ways can you participate in God's work of setting the oppressed free and feeding the hungry in your local community?

3. Reflect on a time when you experienced God's provision in a time of need. How can this testimony encourage others?

4. How does Jesus' fulfillment of Isaiah 61:1-2 in Luke 4:18-19 deepen your understanding of His mission and its relevance to Psalm 146:7?

5. What practical steps can you take to ensure that your actions align with God's heart for justice and mercy as described in Psalm 146:7?
Connections to Other Scriptures
Isaiah 61:1
This verse speaks of the Messiah's mission to bring good news to the poor, bind up the brokenhearted, and proclaim freedom for the captives, echoing the themes of justice and liberation found in Psalm 146:7.

Luke 4:18-19
Jesus reads from Isaiah 61 in the synagogue, declaring that He fulfills this prophecy, thus connecting His ministry to the actions of God described in Psalm 146:7.

Matthew 25:35-36
Jesus speaks of feeding the hungry and visiting those in prison, illustrating the practical outworking of God's justice and mercy through His followers.
God Alone Worthy of TrustC. Short Psalm 146:1-10
HallelujahDavid Thomas, D. D.Psalm 146:1-10
HallelujahPsalm 146:1-10
His Last SongSunday CirclePsalm 146:1-10
The Happiness of Him that Hath the God of Jacob for His Help and HopeS. Conway Psalm 146:5-10
Satisfaction in the Activity of GodR. Tuck Psalm 146:6-8
Jesus -- the LiberatorH. J. Wilmot Buxton, M. A.Psalm 146:7-9
The Lord's Famous TitlesPsalm 146:7-9
People
Jacob, Psalmist
Places
Jerusalem
Topics
Bread, Cause, Crushed, Executes, Executeth, Free, Frees, Gives, Giveth, Giving, Hungry, Judgment, Justice, Looseth, Makes, Oppressed, Prisoners, Rights, Sets
Dictionary of Bible Themes
Psalm 146:7

     5341   hunger
     5344   imprisonment
     5461   prisoners

Psalm 146:7-9

     1075   God, justice of
     1330   God, the provider
     8792   oppression, God's attitude

Library
Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If
St. Augustine—Of Holy Virginity.

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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