Psalm 140:12
I know that the LORD upholds justice for the poor and defends the cause of the needy.
I know that the LORD upholds justice for the poor
This phrase emphasizes the certainty and assurance the psalmist has in God's character and actions. The term "LORD" refers to Yahweh, the covenant-keeping God of Israel, highlighting His faithfulness. The concept of justice is central to the Old Testament, where God is often depicted as a righteous judge who defends the marginalized. The "poor" in this context can refer to those who are economically disadvantaged, but it also includes those who are oppressed or marginalized in society. This aligns with the broader biblical narrative where God consistently shows concern for the vulnerable, as seen in laws given in the Torah (e.g., Deuteronomy 10:18) and the prophetic calls for justice (e.g., Isaiah 1:17). The assurance that God upholds justice is a recurring theme, reflecting His unchanging nature and His ultimate authority over human affairs.

and defends the cause of the needy.
The phrase "defends the cause" suggests legal advocacy, akin to a lawyer representing a client. In ancient Israel, the legal system was designed to protect the rights of the vulnerable, including widows, orphans, and foreigners (Exodus 22:22-24). The "needy" refers to those lacking resources or support, often synonymous with the poor but also encompassing those in desperate situations. This reflects God's role as a divine protector and advocate, ensuring that justice is not only a concept but an active reality. The defense of the needy is a testament to God's compassion and mercy, qualities that are fully realized in the person of Jesus Christ, who in the New Testament is depicted as the ultimate advocate and redeemer for humanity (1 John 2:1). This phrase underscores the biblical principle that God is intimately involved in the lives of those who seek His help, providing hope and assurance of His divine intervention.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with His people.

2. The Poor
Those who are economically disadvantaged, often representing the marginalized and oppressed in society.

3. The Needy
Individuals who are in desperate need of help, whether materially, emotionally, or spiritually.

4. David (implied author)
Traditionally attributed as the author of this Psalm, David often wrote about God's justice and protection.

5. The Oppressors (implied context)
Those who exploit or harm the poor and needy, against whom God acts in justice.
Teaching Points
God's Justice is Assured
Believers can have confidence that God is actively working to uphold justice, even when human systems fail.

God's Heart for the Vulnerable
The Lord's defense of the poor and needy reflects His compassionate nature, and believers are called to mirror this in their own lives.

Active Participation in God's Work
Christians are encouraged to be instruments of God's justice, advocating for and assisting those in need.

Trust in God's Sovereignty
In times of injustice, believers can find peace in knowing that God sees and will act in His perfect timing.

Prayer as a Tool for Justice
Prayer is a powerful way to partner with God in His work of justice, interceding for the oppressed and seeking His guidance in how to help.
Bible Study Questions
1. How does understanding God's character as just and compassionate influence your view of current social injustices?

2. In what ways can you personally contribute to upholding justice for the poor and defending the cause of the needy in your community?

3. Reflect on a time when you felt God defended your cause. How can this experience encourage you to trust Him more deeply?

4. How do the teachings of Jesus in the New Testament reinforce the message of Psalm 140:12?

5. What practical steps can your church take to better reflect God's heart for the poor and needy as described in this Psalm?
Connections to Other Scriptures
Psalm 82
This Psalm also speaks of God's justice and His call for human judges to defend the weak and fatherless, highlighting God's concern for justice.

Proverbs 31:8-9
These verses urge speaking up for those who cannot speak for themselves, aligning with God's defense of the needy.

Isaiah 1:17
This passage calls for seeking justice, encouraging the defense of the oppressed, which reflects God's character as described in Psalm 140:12.

James 1:27
This New Testament verse emphasizes pure religion as caring for orphans and widows, echoing the Old Testament theme of God's care for the needy.

Luke 4:18-19
Jesus' mission statement includes proclaiming good news to the poor, showing the continuity of God's concern from the Old to the New Testament.
God and the PoorPsalm 140:12
God Preserves His ServantPsalm 140:1-13
Our Adversary and Our DefenseS. Conway Psalm 140:1-13
The Holy WarC. Short Psalm 140:1-13
People
David, Psalmist
Places
Jerusalem
Topics
Afflicted, Care, Cause, Execute, Executes, Judgment, Justice, Maintain, Maintains, Needy, Poor, Rights, Troubled, Upholds
Dictionary of Bible Themes
Psalm 140:12

     1075   God, justice of
     1330   God, the provider
     5360   justice, God
     5449   poverty, remedies
     5888   inferiority
     9210   judgment, God's

Library
Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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