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Some there are who unhesitatingly and strongly condemn this psalm: they say it moves only on the low plane of bodily needs; it never mounts up to holy, spiritual desire at all. Further, it is wholly personal, not to say selfish; it is all for "me," no one else, throughout the psalm; also, it is aflame with the "burning coals" of fierce revenge, and is, at the same time, saturated with self-righteousness. Such are the charges brought against this psalm, and a protest is entered against its being used in Christian worship, or regarded as Christian at all. But, to take a present and pressing matter: how do we Christians feel in regard to the unspeakable Turk, now inflicting such awful cruelties on the Armenian? Is there a sentence in this psalm that we would hesitate to apply to that detestable oppressor? If in an Armenian church this psalm was sung just now, as probably it often is, would we unchristianize them for it? Surely not. Then let us, ere we condemn its writer, try and place ourselves in his oppressed and persecuted condition, then we shall be able to judge more fairly and to speak less rashly. But the psalm has its use and application for ourselves; for we have, if not earthly, yet assuredly, spiritual enemies, above all, our "adversary the devil," and of him and of his agents all may be said that is here said, and all prayed that is here prayed. Therefore consider -

I. OUR GREAT ADVERSARY.

1. Is he not evil? Do not the manifold manifestations of evil around us and within us prove the existence of a prince of evil, as do the like manifestations of goodness prove the existence of One whom we call God our Father?

2. And violent. With what cruel might does he often assault our souls!

3. And even aiming at our hurt. "Going about as a roaring lion, seeking whom he may devour." Are not the declarations of vers. 2-5 absolutely true - so incessant, so subtle, so malignant, so venomous, so hidden and unexpected, are his snares? Let those who have been his victims tell, and the many who still are perpetually oppressed by him.

II. OUR ONLY BUT SURE DEFENSE. It is God the Lord. No power of our own, or of our fellow-man, or of any religious rite, but all and only in God. So do his delivered ones with unanimous voice declare.

III. THIS DEFENSE MADE OUR OWN. HOW may we avail ourselves of the deliverance which God assures us of? Well:

1. Our peril must be clearly seen. See how in this whole psalm, especially vers. 1-5, the writer, whoever he was, is vividly conscious of the formidableness of his foe. And so must we be, as, unhappily, too many are not. Many see no peril, feel no anxiety, are wrapped in profound indifference. Such fall an easy prey to the tempter's power. True, the world is not the devil's world - it was one of his lies when he told our Lord that all the kingdoms of the earth and their glory were given to him; it is not so; but still he is here in the world, and we ever need to be on our guard.

2. We must betake ourselves to prayer. Prayer brings the unseen and the eternal near to us, so that they become visible and tangible to our spirits, and as living realities exercise their mighty influence upon us. As the earth gets out of the darkness by swinging itself round to the light, so by prayer we turn to where God and all the power of his blessed Spirit are, and so deliverance comes.

3. Evil must be intensely hated. (Vers. 9-11.) No matter whether it be that embodiment of evil external to us, which is called the devil, or whether it be that inward corruption and wicked disposition which we find still lurking in our souls. We cannot curse it too bitterly or hate it too intensely. "Ye that fear the Lord hate evil" - so are we commanded, and any less intense feeling towards it is incompatible with the true love of God.

4. Personal appropriation of God. We must be able to say unto the Lord, "Thou art my God." A mere abstract creed will not help us; we must each one know God as "the Strength of my salvation."

5. Remembrance of former mercies will greatly help us. "Thou hast covered," etc. (ver. 7).

6. Let there be confident faith. (Vers. 12, 13.) The faith of Israel was shown by their believing shout as they compassed the city of Jericho. The walls had not yet fallen, but they knew they would, and so they shouted. So the psalmist says, "I know" (ver. 12), and "surely" (ver. 13). We must come to God, expecting that he will answer our prayers (James 1:6). Such are some of the suggestions of this psalm as to God's way of deliverance. May we be able to avail ourselves of them! - S.C.

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KJV: {To the chief Musician, A Psalm of David.} Deliver me, O LORD, from the evil man: preserve me from the violent man;

WEB: Deliver me, Yahweh, from the evil man. Preserve me from the violent man;