Psalm 12:8
The wicked wander freely, and vileness is exalted among men.
The wicked wander freely
This phrase highlights the prevalence of wickedness in society, suggesting a time when moral boundaries are disregarded. In biblical context, this reflects periods in Israel's history when the people turned away from God's laws, such as during the time of the Judges when "everyone did what was right in his own eyes" (Judges 21:25). The wandering of the wicked can also be seen as a metaphor for spiritual aimlessness and rebellion against divine order. This aligns with the broader biblical theme of the struggle between righteousness and wickedness, as seen in the lives of figures like King Saul, who strayed from God's commands.

and vileness is exalted among men.
This phrase indicates a societal inversion of values, where what is morally corrupt is celebrated. Historically, this can be linked to periods of moral decline in Israel, such as during the reigns of kings who led the nation into idolatry and immorality, like Ahab and Manasseh. The exaltation of vileness is a recurring theme in prophetic literature, where prophets like Isaiah and Jeremiah condemned the people for calling evil good and good evil (Isaiah 5:20). This also foreshadows the New Testament warnings about the end times, where Paul describes people as "lovers of themselves, lovers of money, boastful, proud, abusive" (2 Timothy 3:2). The exaltation of vileness contrasts with the life and teachings of Jesus Christ, who exemplified and taught the values of the Kingdom of God, calling His followers to be salt and light in a corrupt world (Matthew 5:13-16).

Persons / Places / Events
1. David
- Traditionally attributed as the author of Psalm 12, David was the second king of Israel and a man after God's own heart. He often wrote psalms expressing his struggles and faith in God amidst a corrupt society.

2. The Wicked
- This refers to those who live in opposition to God's laws and righteousness. In the context of Psalm 12, they are those who speak deceitfully and act unjustly.

3. The Righteous
- Although not directly mentioned in this verse, the righteous are implied as those who suffer under the exaltation of vileness and wickedness.

4. Israel
- The nation of Israel, where David reigned as king, often faced internal and external threats from wickedness and corruption.

5. God
- The ultimate judge and protector of the righteous, who is called upon by David to intervene against the wicked.
Teaching Points
The Reality of Wickedness
The presence of wickedness in society is a reality that believers must acknowledge. It is important to recognize the influence of sin and its impact on the world around us.

The Exaltation of Vileness
When society begins to exalt what is vile, it reflects a deep moral and spiritual decay. Christians are called to discern and reject such exaltation, holding fast to God's standards.

The Call to Righteousness
In a world where wickedness seems to prevail, believers are called to live righteously and be a light in the darkness. Our lives should reflect God's truth and righteousness.

Trust in God's Justice
Despite the apparent triumph of wickedness, Christians must trust in God's ultimate justice. He will hold the wicked accountable and vindicate the righteous in His perfect timing.

Prayer for Deliverance
Like David, believers should earnestly pray for God's intervention and deliverance from the influence of wickedness in society.
Bible Study Questions
1. How does the description of the wicked in Psalm 12:8 compare to the portrayal of the wicked in other parts of the Bible, such as Proverbs or Romans?

2. In what ways do you see vileness being exalted in today's society, and how can Christians respond to this trend?

3. How can believers maintain their commitment to righteousness when surrounded by a culture that often celebrates wickedness?

4. What role does prayer play in seeking God's intervention against the wickedness described in Psalm 12:8?

5. How can the assurance of God's ultimate justice provide comfort and motivation for believers living in a world where wickedness seems to prevail?
Connections to Other Scriptures
Proverbs 29:2
- This verse highlights the contrast between the joy of the righteous when they are in authority and the groaning of the people when the wicked rule, similar to the exaltation of vileness in Psalm 12:8.

Isaiah 5:20
- This passage warns against calling evil good and good evil, which aligns with the theme of vileness being exalted in society.

Romans 1:28-32
- Paul describes a society that has turned away from God, resulting in a proliferation of wickedness and moral decay, echoing the situation described in Psalm 12:8.
A Prayer of DavidWilliam Nicholson, D. D.Psalm 12:1-8
A Touching PleaW. H. Luckenbach, D. D.Psalm 12:1-8
Christian GrowthW. Forsyth Psalm 12:1-8
Dark AgesW. L. Watkinson.Psalm 12:1-8
Godly and FaithfulGilbert Burnet, D. D.Psalm 12:1-8
Good Men Taken from the Evil to ComeE. Dunsterville.Psalm 12:1-8
Hard, TimesC. Clemance Psalm 12:1-8
Lamentation Over the Growing Corruption of the NationC. Short Psalm 12:1-8
No Trusting in MenDavid Caldwell, A. M.Psalm 12:1-8
Our Imperfect EstimatesJoseph Parker, D. D.Psalm 12:1-8
The Death of the Godly an Incentive to PrayerAnon.Psalm 12:1-8
The Degeneracy of a SoulJ. H. Jowett, M. A.Psalm 12:1-8
The Departure of Spiritual Worth LamentedD. Thomas, D. D.Psalm 12:1-8
The Loss of Godly MenRichard Winter.Psalm 12:1-8
The Moral Degeneracy of SocietyD. Thomas D. D.Psalm 12:1-8
Times of Spiritual Dearth and SolitudePsalm 12:1-8
TrustworthinessH. Ward Beecher.Psalm 12:1-8
Zion Bereaved of the FaithfulJoseph Irons.Psalm 12:1-8
People
David, Psalmist
Places
Jerusalem
Topics
13, Continually, David, Evil, Exalted, Freely, Honored, Honoured, Musician, Prowl, Psalm, Sinners, Sons, Strut, Vile, Vileness, Vilest, Walk, Walking, Wicked
Dictionary of Bible Themes
Psalm 12:7

     5511   safety
     5527   shield

Psalm 12:1-7

     5951   slander

Library
The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

A Discourse Upon the Pharisee and the Publican
WHEREIN SEVERAL GREAT AND WEIGHTY THINGS ARE HANDLED: AS, THE NATURE OF PRAYER, AND OF OBEDIENCE TO THE LAW, WITH HOW FAR IT OBLIGES CHRISTIANS, AND WHEREIN IT CONSISTS. WHEREIN IS ALSO SHEWED, THE EQUALLY DEPLORABLE CONDITION OF THE PHARISEE, OR HYPOCRITICAL AND SELF-RIGHTEOUS MAN; AND OF THE PUBLICAN, OR SINNER THAT LIVES IN SIN, AND IN OPEN VIOLATION OF THE DIVINE LAWS. TOGETHER WITH THE WAY AND METHOD OF GOD'S FREE GRACE IN PARDONING PENITENT SINNERS; PROVING THAT HE JUSTIFIES THEM BY IMPUTING
John Bunyan—The Works of John Bunyan Volumes 1-3

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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