Psalm 13:1
How long, O LORD? Will You forget me forever? How long will You hide Your face from me?
For the choirmaster. A Psalm of David.
This introduction indicates that the psalm was intended for public worship, directed by the choirmaster, a leader in the musical aspects of temple worship. David, the author, was not only a king but also a skilled musician and poet. This psalm is part of a collection attributed to him, reflecting his personal experiences and relationship with God. The role of the choirmaster highlights the organized and communal nature of worship in ancient Israel, where music played a significant role in expressing faith and lament.

How long, O LORD?
This phrase captures a deep sense of urgency and distress. The repetition of "How long" throughout the psalm emphasizes the intensity of David's plea. It reflects a common theme in the Psalms where the psalmist cries out to God in times of trouble, seeking relief and understanding. This question is not just about the passage of time but also about the perceived delay in God's intervention. It resonates with the human experience of waiting on God and the struggle with patience and faith during difficult times.

Will You forget me forever?
David expresses a feeling of abandonment, a common sentiment in the lament psalms. The idea of God forgetting His people is a powerful metaphor for divine silence or inaction. In the cultural context of the ancient Near East, memory was associated with action; to be forgotten by God implied a lack of divine intervention or blessing. This phrase also connects to other biblical passages where God remembers His covenant with His people, such as in Genesis 8:1 and Exodus 2:24, providing hope that God’s apparent forgetfulness is not permanent.

How long will You hide Your face from me?
The imagery of God hiding His face suggests a withdrawal of His presence and favor. In biblical terms, God's face represents His attention and blessing, as seen in the Aaronic blessing in Numbers 6:24-26. The hiding of God's face is often associated with judgment or discipline, as in Deuteronomy 31:17-18. David's use of this phrase indicates a deep longing for restored fellowship and divine favor. It also foreshadows the ultimate restoration of God's presence through Jesus Christ, who, on the cross, experienced the feeling of God’s face being hidden, as seen in Matthew 27:46.

Persons / Places / Events
1. David
The author of this psalm, David is expressing a deep sense of abandonment and longing for God's presence. He is often seen as a man after God's own heart, yet he experiences moments of despair and questioning.

2. The LORD (Yahweh)
The covenant name of God, indicating a personal and relational aspect. David is addressing God directly, showing his faith even in times of doubt.

3. The Event of Lament
This psalm is a personal lament, a common form of prayer in the Psalms where the psalmist cries out to God in distress.
Teaching Points
The Reality of Spiritual Despair
Even the most faithful believers can experience times of feeling forgotten by God. This is a normal part of the spiritual journey and not necessarily a sign of weak faith.

The Importance of Honest Prayer
David's raw and honest questioning of God teaches us that we can bring our deepest fears and doubts to God in prayer. God desires authenticity in our relationship with Him.

Trusting in God's Timing
While we may feel forgotten, God's timing is perfect. Our understanding is limited, but we are called to trust in His sovereign plan.

Seeking God's Presence
In times of feeling abandoned, we should actively seek God's presence through prayer, worship, and Scripture, trusting that He is near even when He seems distant.

The Hope of Deliverance
The psalm ultimately moves from despair to hope, reminding us that God is faithful to deliver and restore us in His time.
Bible Study Questions
1. How does David's expression of feeling forgotten by God resonate with your own experiences of spiritual struggle?

2. In what ways can you practice honest prayer, bringing your true feelings before God as David did?

3. How do other scriptures, like Psalm 22 or Habakkuk 1, help you understand the theme of waiting on God's timing?

4. What practical steps can you take to seek God's presence when you feel He is hiding His face from you?

5. How can the hope of God's deliverance, as seen in the conclusion of Psalm 13, encourage you in your current circumstances?
Connections to Other Scriptures
Psalm 22
David similarly cries out, "My God, my God, why have you forsaken me?" This connection highlights the recurring theme of feeling abandoned by God, yet ultimately trusting in His deliverance.

Habakkuk 1:2-4
The prophet Habakkuk also questions God about the delay in justice, reflecting a similar struggle with waiting on God's timing.

Job 23:8-9
Job expresses a feeling of God's absence, yet he continues to seek Him, paralleling David's experience of divine silence.
God's Averted FaceW. Forsyth Psalm 13:1
A Sigh and a SongJ. O. Keen, D. D.Psalm 13:1-6
Distress and ConfidenceA. Maclaren, D. D.Psalm 13:1-6
From Despondency to PeaceW. Forsyth Psalm 13:1-6
God's ForgettingsJ. J. Stewart Perowne, B. D.Psalm 13:1-6
Sorrow and Trust; Sighing and SongC. Clemance Psalm 13:1-6
Sorrow LingersJoseph Hall.Psalm 13:1-6
Soul EclipsesW. L. Watkinson.Psalm 13:1-6
The Agony of DesertionC. Short Psalm 13:1-6
The Continuance of TrialDavid Dickson.Psalm 13:1-6
The Relative Changes of the Immutable GodD. Thomas, D. D.Psalm 13:1-6
What Total Desertion by God Would MeanJ. Staughton.Psalm 13:1-6
People
David, Psalmist
Places
Jerusalem
Topics
Chief, 13, Choirmaster, David, Face, Forever, Forget, Gt, Hide, Leader, Lt, Memory, Music, Musician, Music-maker, O, Overseer, Psalm, Till, Wilt
Dictionary of Bible Themes
Psalm 13:1

     1145   God, transcendent
     1255   face of God
     4926   delay, human
     6233   rejection, experience
     8763   forgetting

Psalm 13:

     5420   music

Psalm 13:1-2

     5821   criticism, among believers
     5932   response
     5952   sorrow
     6115   blame
     8615   prayer, doubts
     8722   doubt, nature of

Psalm 13:1-6

     5945   self-pity

Library
Thirsting for God
'My soul thirsteth for God, for the living God.'--PSALM xiii. 2. This whole psalm reads like the sob of a wounded heart. The writer of it is shut out from the Temple of his God, from the holy soil of his native land. One can see him sitting solitary yonder in the lonely wilderness (for the geographical details that occur in one part of the psalm point to his situation as being on the other side of the Jordan, in the mountains of Moab)--can see him sitting there with long wistful gaze yearning across
Alexander Maclaren—Expositions of Holy Scripture

Of Seeking Divine Help, and the Confidence of Obtaining Grace
"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there
Thomas A Kempis—Imitation of Christ

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Elucidations.
I. (Sundry doctrinal statements of Tertullian. See p. 601 (et seqq.), supra.) I am glad for many reasons that Dr. Holmes appends the following from Bishop Kaye's Account of the Writings of Tertullian: "On the doctrine of the blessed Trinity, in order to explain his meaning Tertullian borrows illustrations from natural objects. The three Persons of the Trinity stand to each other in the relation of the root, the shrub, and the fruit; of the fountain, the river, and the cut from the river; of the sun,
Tertullian—Against Praxeas

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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