Psalm 13:2
How long must I wrestle in my soul, with sorrow in my heart each day? How long will my enemy dominate me?
How long must I wrestle in my soul
This phrase reflects a deep internal struggle, a common theme in the Psalms where the psalmist often expresses personal anguish and spiritual turmoil. The wrestling in the soul can be seen as a metaphor for the inner conflict between faith and doubt, a struggle that believers throughout history have faced. This internal battle is reminiscent of Jacob wrestling with God in Genesis 32:24-30, symbolizing a transformative encounter with the divine. The soul's wrestling indicates a profound yearning for God's presence and intervention, highlighting the human condition's vulnerability and dependence on divine grace.

with sorrow in my heart each day?
The daily sorrow mentioned here underscores the persistent nature of the psalmist's distress. In the ancient Near Eastern context, expressions of sorrow were often linked to lamentation and mourning, which were integral parts of the cultural and religious practices. This ongoing sorrow can be connected to the broader biblical narrative of suffering and redemption, as seen in the lamentations of Jeremiah and the sufferings of Job. The phrase also foreshadows the sorrow that Jesus Christ experienced, particularly in the Garden of Gethsemane (Matthew 26:36-39), where He bore the weight of humanity's sins.

How long will my enemy dominate me?
The mention of an enemy dominating the psalmist points to a tangible external threat, which could be a personal adversary or a broader representation of evil forces. In the historical context, David, the attributed author of this psalm, faced numerous enemies, including King Saul and foreign nations. This domination by enemies is a recurring theme in the Psalms, reflecting the ongoing struggle between good and evil. It also prefigures the ultimate victory of Christ over sin and death, as seen in passages like 1 Corinthians 15:25-26, where Christ is depicted as subduing all His enemies. The cry for deliverance from enemies resonates with the hope for divine justice and the establishment of God's kingdom.

Persons / Places / Events
1. David
Traditionally attributed as the author of this Psalm, David is expressing a deep personal lament and struggle, seeking God's intervention.

2. The Enemy
While not specified, the "enemy" could refer to personal adversaries, spiritual forces, or even internal struggles that David is facing.

3. The Soul
Represents the inner being of David, where he experiences turmoil and sorrow.

4. Sorrow
A profound emotional state that David is experiencing daily, indicating a prolonged period of distress.

5. Domination
The sense of being overpowered or oppressed by the enemy, whether external or internal.
Teaching Points
The Reality of Prolonged Suffering
Believers may experience extended periods of sorrow and struggle, which are acknowledged in Scripture as part of the human condition.

The Importance of Honest Prayer
David's candid expression of his feelings before God encourages believers to be honest in their prayers, bringing their deepest concerns to the Lord.

Trust in God's Timing
While the question "How long?" reflects impatience, it also points to the need for trust in God's perfect timing and sovereignty.

Spiritual Warfare Awareness
Recognizing the presence of enemies, whether spiritual or physical, calls believers to be vigilant and rely on God's strength for victory.

Hope in God's Deliverance
Despite the current sorrow, believers are reminded of the hope and assurance of God's eventual deliverance and restoration.
Bible Study Questions
1. How does David's expression of sorrow in Psalm 13:2 resonate with your own experiences of prolonged struggle or distress?

2. In what ways can you incorporate honest and open communication with God in your prayer life, as demonstrated by David?

3. How do other biblical figures, such as Paul or Job, provide insight into dealing with personal or spiritual struggles?

4. What practical steps can you take to trust in God's timing and sovereignty when facing prolonged challenges?

5. How can the assurance of God's deliverance and victory over enemies encourage you in your current circumstances?
Connections to Other Scriptures
Psalm 42
Similar themes of inner turmoil and longing for God's presence are expressed, highlighting the universal struggle of believers in times of distress.

2 Corinthians 12:7-10
Paul's "thorn in the flesh" and his struggle with weakness can be seen as a New Testament parallel to David's lament, emphasizing reliance on God's grace.

Job 30:27
Job's expression of inner turmoil and relentless sorrow mirrors David's lament, showing the consistency of human suffering and the quest for divine intervention.

Romans 7:15-25
Paul's discussion of the internal struggle with sin and the desire for deliverance connects with David's wrestling in his soul.

Habakkuk 1:2-4
The prophet's cry of "How long?" reflects a similar plea for God's justice and intervention in the face of oppression.
Advice to the DejectedAndrew Fuller.Psalm 13:2
Plan MakingJoseph Parker, D. D.Psalm 13:2
SorrowsWilliam Birch.Psalm 13:2
Sources and Remedies of DisquietudeJames Ross, D. D.Psalm 13:2
A Sigh and a SongJ. O. Keen, D. D.Psalm 13:1-6
Distress and ConfidenceA. Maclaren, D. D.Psalm 13:1-6
From Despondency to PeaceW. Forsyth Psalm 13:1-6
God's ForgettingsJ. J. Stewart Perowne, B. D.Psalm 13:1-6
Sorrow and Trust; Sighing and SongC. Clemance Psalm 13:1-6
Sorrow LingersJoseph Hall.Psalm 13:1-6
Soul EclipsesW. L. Watkinson.Psalm 13:1-6
The Agony of DesertionC. Short Psalm 13:1-6
The Continuance of TrialDavid Dickson.Psalm 13:1-6
The Relative Changes of the Immutable GodD. Thomas, D. D.Psalm 13:1-6
What Total Desertion by God Would MeanJ. Staughton.Psalm 13:1-6
People
David, Psalmist
Places
Jerusalem
Topics
Bear, Counsel, Counsels, Daily, Doubt, Enemy, Exalted, Heart, Inn, Pain, Power, Sorrow, Soul, Thoughts, Till, Triumph
Dictionary of Bible Themes
Psalm 13:2

     5970   unhappiness

Psalm 13:1-2

     5821   criticism, among believers
     5952   sorrow
     8615   prayer, doubts

Psalm 13:1-6

     5945   self-pity

Library
Thirsting for God
'My soul thirsteth for God, for the living God.'--PSALM xiii. 2. This whole psalm reads like the sob of a wounded heart. The writer of it is shut out from the Temple of his God, from the holy soil of his native land. One can see him sitting solitary yonder in the lonely wilderness (for the geographical details that occur in one part of the psalm point to his situation as being on the other side of the Jordan, in the mountains of Moab)--can see him sitting there with long wistful gaze yearning across
Alexander Maclaren—Expositions of Holy Scripture

Of Seeking Divine Help, and the Confidence of Obtaining Grace
"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there
Thomas A Kempis—Imitation of Christ

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Elucidations.
I. (Sundry doctrinal statements of Tertullian. See p. 601 (et seqq.), supra.) I am glad for many reasons that Dr. Holmes appends the following from Bishop Kaye's Account of the Writings of Tertullian: "On the doctrine of the blessed Trinity, in order to explain his meaning Tertullian borrows illustrations from natural objects. The three Persons of the Trinity stand to each other in the relation of the root, the shrub, and the fruit; of the fountain, the river, and the cut from the river; of the sun,
Tertullian—Against Praxeas

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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